THI NGUYN UNIVERSITY SCHOOL OF EDUCATION CULTURE OF

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THÁI NGUYÊN UNIVERSITY SCHOOL OF EDUCATION CULTURE OF VIETNAMESE ETHNIC MINORITIES Assoc. Professor NGUYỄN

THÁI NGUYÊN UNIVERSITY SCHOOL OF EDUCATION CULTURE OF VIETNAMESE ETHNIC MINORITIES Assoc. Professor NGUYỄN HẰNG PHƯƠNG Faculty of Vietnamese Email: hangphuong. dhsptn@gmail. com Tel: 0915. 363. 229 THÁI NGUYÊN, 2013

CONTENT CHAPTER 1 INTRODUCTION CHAPTER 2 CUSTOMS CHAPTER 3 (WEDDING & CUISINE FUNERAL)

CONTENT CHAPTER 1 INTRODUCTION CHAPTER 2 CUSTOMS CHAPTER 3 (WEDDING & CUISINE FUNERAL)

CHAPTER 1 INTRODUCTION

CHAPTER 1 INTRODUCTION

1. 1. Basic terms (kha i niê m cơ ba n) - Culture =

1. 1. Basic terms (kha i niê m cơ ba n) - Culture = system of physical and mental values mankind >< nature & society. - Nation (dân tô c) = a community which includes many ethnic groups, each with its own language, lifestyle, and cultural heritage. - Ethnic (tô c ngươ i) = a smaller community within a nation, which has its own language and customs. However, in many cases, it is possible to use the word ‘dân tô c’ (nation) to refer to an ethnic group.

1. 2. Some main characteristics (Một số đặc điểm cơ bản) 1. 2. 1.

1. 2. Some main characteristics (Một số đặc điểm cơ bản) 1. 2. 1. Number - 54 ethnic groups (53 ethnic minorities). Population: - 5 ethnic minorities> 1 million people (Tày, Thái, Mường, Khme, Mông); - 5 ethnic minorities< 1 million people (Si La, Pu Péo, Rơmăm, Brâu, Ơ Đu)

1. 2. 2. Distribution (Ti nh châ t cư tru ) 1. 2. 2.

1. 2. 2. Distribution (Ti nh châ t cư tru ) 1. 2. 2. 1. Co-habitation forms cultural regions (Cư tru xen ke ) - The ethnic minorities often inhabit together with others in an area (province, district). E. g: There is even 20 ethnic groups within a district. - In each area, there is 1 or 2 groups with higher development level, which play the main role in establishing a cultural region. Ethnic minorities mostly live in 5 regions. - Within a region, there are sub-regions. In each sub-region, there is a centered ethnic group which might be the centered ethnic group of the whole region or another one

6 cultural regions: 1. The Northwest (Thái, Mường) 2. The Northeast (Viê t Bă

6 cultural regions: 1. The Northwest (Thái, Mường) 2. The Northeast (Viê t Bă c: Tày, Nùng) 3. The North Delta (Việt) 4. The Central (Trung Bô : Việt, Chăm) 5. The Central Highland (Tây Nguyên: Mon-Khmer Groups) 6. The South Delta (Việt, Chăm, Hoa and native groups such as Khmer, Mạ, Xtiêng, Chơro, Mnông. . . ) Việt (Kinh): deltas. Ethnic minorities: other areas. .

1. 2. 2. 2. Effect of co-habitation (Hê qua cu a cư tru xen

1. 2. 2. 2. Effect of co-habitation (Hê qua cu a cư tru xen ke ) - Advantages (Thuâ n lơ i): + Share each other’s techniques and good customs strengthen the union. + Form multi-cultural areas for cultural tourism. - Disadvantages (Kho khăn): Social management: Disagreements between different ethnic groups, which origin from the differences in religions and customs.

1. 2. 3. Specific territorial distribution (Vi tri cư tru cu thê ) -

1. 2. 3. Specific territorial distribution (Vi tri cư tru cu thê ) - Most ethnic minorities live in border parts and other area which are very important in terms of the nation’s economy, politics, defense and environment. - 3 minority groups: the deltas (Kinh, Hoa, Chăm) - 50 other groups: the midland the mountainous areas.

* Importance of the distribution of ethnic minorities (vai trò địa bàn cư trú)

* Importance of the distribution of ethnic minorities (vai trò địa bàn cư trú) - Kinh tế: the ethnic minorities live in the border part, coastal area and forest, which are very important to foreign trade, agriculture and mine industry. - Politics and Defense: It’s important to maintain the peace and development in the border parts most Vietnamese feudal dynasties have their own policies to strengthen the relationship to ethnic minority leaders: + wedding + office and title + Viet (Kinh) officials - Environment: Ethnic minorities live in forest area/coastal area important forest/coastal environment protection

1. 2. 4. Time of inhabitation (Về thời gian sinh tụ ở Việt Nam)

1. 2. 4. Time of inhabitation (Về thời gian sinh tụ ở Việt Nam) - Native groups: Việt (Kinh), Mường, Tày, Chăm - Early time A. D – 19 th century: Hoa - 7 th – 13 th century: Lự, Thái, Nùng - … Though ethnic minorities came to VN at different times, they has been maintaining a tradition of co-operating in national building and defense.

1. 2. 5. Cultural characteristics (Vê văn ho a) Culture = tangible culture heritage

1. 2. 5. Cultural characteristics (Vê văn ho a) Culture = tangible culture heritage + intangible culture heritage - Economy: self-sufficient economy (agriculture: cassava/corn/rice cultivation) - Administration: village (làng/bản/buôn) is the basic unit; some others (Thái, Mường) apply a larger administrative system (mường: mường > village). - Religion: mostly polytheism.

CHAPTER 2: CUSTOMS OF VIETNAMESE ETHNIC MINORITIES

CHAPTER 2: CUSTOMS OF VIETNAMESE ETHNIC MINORITIES

2. 1. Introduction (Kha i qua t vê phong tu c): customs = diversified

2. 1. Introduction (Kha i qua t vê phong tu c): customs = diversified * Economy: - hunting + gathering + cultivation (rice/corn/cassava + veg. ) Some cultivates in terraced fields (Mông, Pu Péo, Phù Lá…. ) Some: wet fields (Chăm, Hoa, Tày…) - Some traditional crafts: pottery (Chăm, Khơ me, Hoa), textile weaving (Khơ me, Tà ôi. . . ), bamboo weaving (Thái, Cống, La Chí, La Hủ. . . ). - Goods transportation: human/boat/horse carry goods to trade. Popular: human-carrying.

* Lifestyle (Về sinh hoạt - ăn, ở, mặc) - Cuisine: chapter 3. -

* Lifestyle (Về sinh hoạt - ăn, ở, mặc) - Cuisine: chapter 3. - Clothes: +The Northeast + Northwest: women wear dresses, men wear shirts and trousers. + The Central and the Central Highland: women wear dresses, men wear loin-cloth…. - House: Popular: stilt house (from wood); a few: ground house (from bamboo or soil).

* Social relationships (Về quan hệ xã hội) - Most ethnic minorities use village

* Social relationships (Về quan hệ xã hội) - Most ethnic minorities use village as the basic administrative unit, in which the leader is a respectful elder. - In some ethnic community: gap between rich & poor - Some ethnic minorities: maternal society (Chu - ru, Cơ – ho, Ê – đê, Gia – rai, Khơ – me, Ba – na, Khơ - mú. . ). Some in the transition from maternal society paternal one (Chơ – ro, Giẻ Triêng. . . ) * Rites of passage (wedding, childbirth, funeral): following parts

2. 2. Marriage (Hôn nhân) Purpose: tight the relationships between couples, families and clans.

2. 2. Marriage (Hôn nhân) Purpose: tight the relationships between couples, families and clans. 2. 2. 1. Giới thiệu khái quát - Decide: parents, head of the clan. - Depending in the system (paternal/maternal) the bride/bridegroom’s family organize and pay for the wedding. Maternal society: bridegroom live with the bride’s family. Some: respectively live with bride’s family and bridegroom’s one. - Most ethnic minorities forbid cousins to get married. Some allow (Bru Vân Kiều, Tà – ôi, Cơ – tu, Gia – rai, Ê – đê). - Most: couples are free to marry their lovers. Some groups create ‘wife/husbad kidnapping’ to allow couples overcome social/financial obstacles. - Wedding procedure: engagement ceremony, wedding, report ceremony (visit bride’s parents)

2. 2. 2. Some wedding styles 2. 2. 2. 1. Wedding ceremony of the

2. 2. 2. Some wedding styles 2. 2. 2. 1. Wedding ceremony of the Tay (Đám cưới của người Tày) - Ceremonies: Greeting, engagement, New Year gift giving, wedding time selection, wedding day, taking the bride, accompanying the bride to bridegroom’s house. - Cost: paid by bridegroom’s family show gratefulness to bride’s parents - Meals: + 4 - 5 p. m: for elders + 7 - 8 p. m: young people (couple’s friends). Everyone stays after the meals to talk/drink/play games/sing all night.

 - Taking the bride: + Party: quan lang (male matchmaker), pả mẻ (female

- Taking the bride: + Party: quan lang (male matchmaker), pả mẻ (female matchmaker), bridegroom, 2 best men, a young girl and some young, unmarried people who carry the presents. + Presents: 100 green cakes, 400 white cakes, 2 big white cakes (traditional cakes), 1 roast pig, 2 chicken, wine, trầu cau, 2 fishes, some pork innards, a bag of seeds, some sugar, a red bag, a wet-dry cloth bride’s parents

- Receiving ceremony (Đo n tiê p): + Greeting: bride-sided female matchmaker greets the

- Receiving ceremony (Đo n tiê p): + Greeting: bride-sided female matchmaker greets the party, bridegroom-sided male matchmaker greets back. + Obstacle game: hanging rope/ laying the groom or leave a cat at the door bridegroom-sided male matchmaker needs to sing politely and cleverly to win over. + Present receiving Bow at the ancestor’s altar Wine offering People give wishes to couple dinner together.

Chăng dây trong đám cưới của người Tày (Hanging rope in wedding of the

Chăng dây trong đám cưới của người Tày (Hanging rope in wedding of the Tay)

Búi tóc ngược trong lễ Tằng khẩu (đa m cươ i ngươ i Tha

Búi tóc ngược trong lễ Tằng khẩu (đa m cươ i ngươ i Tha i) Upside down hair bunning in wedding of the Thai

Mâm cỗ cưới của người Bru Vân Kiều Wedding meal in wedding of the

Mâm cỗ cưới của người Bru Vân Kiều Wedding meal in wedding of the Bru Van Kieu

2. 2. 3. Funeral (Phong tục tang ma của đồng bào dân tộc thiểu

2. 2. 3. Funeral (Phong tục tang ma của đồng bào dân tộc thiểu số) * Introduction (Giới thiệu chung) - An important rite of passage to Vietnamese ethnic minorities shows the love and respect towards the death. - Differences: + Some ethnic minorities in the Northern mountainous area: fresh funeral + dry funeral. + Some ethnic minorities in the South: grave-leaving ceremony. Some provide meals and buffalo to the death. + Especially, some ethnic group in the Central Highland organize big grave-leaving ceremony and build the new tomb for the death.

Some typical funerals (a) Dry funeral of the H’mong (Đám ma khô cu a

Some typical funerals (a) Dry funeral of the H’mong (Đám ma khô cu a ngươ i Mông) - Held 13 days after the fresh funeral (burying the death). The Mông people believe that the death only recognizes that he/she was dead already after 13 days. No annual anniversary for the death in Mông culture dry funeral is the last ceremony to say goodbye to the death important.

- Careful preparation: : food + funeral facilities + announcement + The death’s family

- Careful preparation: : food + funeral facilities + announcement + The death’s family gathers relatives to drink and choose time for the dry funeral. + Invites the previous funeral band (priest, music band, coffin - carriers). Dry funeral: + Family members bow to the funeral band offer them wine. + Fake figure of the death wears the death’s clothes. + Priest does ceremony to deliver the death’s spirit to the other world officially separate the livings and the death. the

 Meanings of dry funeral (Y nghi a đa m ma khô cu a

Meanings of dry funeral (Y nghi a đa m ma khô cu a ngươ i Mông/Ta y/Nu ng): - Explain about the salvation of the spirit in the other world belief: universe = world of the living + world of the death - Piety of the children to parents + sharing of the families member and villagers to the death’s family strengthen the relationship within community.

Đám ma khô của người Tày Cao Bằng Dry funeral of the Tay in

Đám ma khô của người Tày Cao Bằng Dry funeral of the Tay in Cao Bang

(b) Grave-leaving ceremony of some ethnic minorities in the Central Highland (Lễ bỏ mả

(b) Grave-leaving ceremony of some ethnic minorities in the Central Highland (Lễ bỏ mả của một số dân tộc miền Trung Tây Nguyên) * Temporary tomb: a simple hut for the death. The death’s head is turned towards the sun’s rising. Family members have to clean the hut and offer meals to the death regularly Believe: the death’s spirit is still around the family members. * Grave-leaving ceremony: rid of the temporary hut build a new, long-life tomb Meanings: - Sadness: last time to say goodbye to the death - Joy: the livings pay full responsibility to the death. The death is no longer around to haunt the family.

- Time: 3 -7 days + 1 month of preparation. - New house grave

- Time: 3 -7 days + 1 month of preparation. - New house grave (the Banar): two low roofs, no walls. Top: decorated with bird, animal and man figures. - Tomb statues (man, monkey, buffalo, bird…): wooden. Rough but lively Highlanders believe the death’s spirit will possess the statues become slaves of the death in the other world every feeling of mankind (sadness, grief, happiness, worry) is expressed in the statues’ faces. There are some sexual statues highlander worship penis wish for fertility.

Tượng nhà mồ ở Tây Nguyên Tomb statues in the Central Highland

Tượng nhà mồ ở Tây Nguyên Tomb statues in the Central Highland

CHAPTER 3 CUISINE CULTURE OF VIETNAMESE ETHNIC MINORITIES

CHAPTER 3 CUISINE CULTURE OF VIETNAMESE ETHNIC MINORITIES

3. 1. Introduction - Use ingredients which are available in nature. clean, fresh and

3. 1. Introduction - Use ingredients which are available in nature. clean, fresh and nutritious. - Popular dishes: roast/steamed glutinous rice, glutinous rice cakes, roast/smoked meat & fish. - Spices and sauces: hạt dổi, mắc khén, húng rừng, mắc mật, mắc kham chẩm chéo, nước nhút. . . (from forest and garden). - Wine: popular and important drink use in ceremonies, treat visitors. Ingredients: corn/cassava/rice + ferment from forest leaves Delicateness and flexibility in cuisine + thorough life stance

3. 2. Typical cuisine 3. 2. 1. Steamed sticky rice with ant’s eggs of

3. 2. Typical cuisine 3. 2. 1. Steamed sticky rice with ant’s eggs of the Tay * Ingredients: black ant’s egg, sticky rice, special onion (củ kiệu), oil. * Recipe: -Steam the rice. Stir-fry onion with eggs and spices. Stir everything together and put some fried onion on top. - Serve hot. Steamed sticky rice with ant’s eggs

3. 2. 2. 5 -colored steamed sticky rice of the Tay * Ingredients: sticky

3. 2. 2. 5 -colored steamed sticky rice of the Tay * Ingredients: sticky rice, ginger leaves, turmeric powder, special red leaves (la cơm đỏ) * Recipe: Steep rice and grind red leaves in water red and purple steamed rice; Rice + turmeric yellow; red sticky rice black. 5 different colors are put together in the dish Five Elements Theory (kim, mộc, thuỷ, hoả, thô - 5 elements which create the universe) Use in sacred ceremonies

3. 2. 3. Khâu nhục of the Tay, Nung, Hoa * Ingredients: belly pork,

3. 2. 3. Khâu nhục of the Tay, Nung, Hoa * Ingredients: belly pork, lá tầu soi (special pickled vegetables), black bean sauce, soy sauce, garlic, hu ng li u * Recipe: Boil the pork add spices roast. Fry purple potato. Mix pork fat, aromatic mushroom, bean, egg together to make stuffing. Put the pork and all the stuffing and spices together in the bowl and steam it in 5 hours. Khâu nhục

2. 2. 4. Roasted moss of the Thai * Ingredients: river moss, hạt dổi,

2. 2. 4. Roasted moss of the Thai * Ingredients: river moss, hạt dổi, hạt mắc khén (two special spices from forest), pepper, garlic, ginger, lemon grass, lemon leaves + pork fat * Recipe: Moss is taken from clean river. Mix moss with spices and fat. Use dong leaves to cover the mixture. Put it in warm ash for a while roast it on burning charcoal. Besides the special flavor of spices, the moss taste fresh and pure. Rêu sông

3. 2. 5. Thắng cố of the Mông (H’mong) * Ingredients: Bones, inner organs

3. 2. 5. Thắng cố of the Mông (H’mong) * Ingredients: Bones, inner organs of horse/ox, spices * Recipe: Put all of ingredients into the boiling deep pan. Rid of the froth. Serve hot with salt. Customers can have it together with homemade corn cakes. When some friends join, they buy some wine to cheer up together.

3. 2. 6. Tube wine (rượu cần) of the Mươ ng in Hoà Bình

3. 2. 6. Tube wine (rượu cần) of the Mươ ng in Hoà Bình * Ingredients: Sticky rice, ferment from forest leaves, pottery vase * Recipe and serving - Specialty of Hòa Bình. The wine is made from rice and natural ferment safe & great flavor. - Wine is put in a vase and people drink it through bamboo tubes a wine for drinking together. Tradition: drinking together + game + alternately singing Tube wine culture community spirit

3. 2. 7. Mountain field pigs of the Central Highlanders * Ingredients: naturally-raised pigs

3. 2. 7. Mountain field pigs of the Central Highlanders * Ingredients: naturally-raised pigs , parsley, coriander, lemon grass, pepper, salt. . * Recipe - Pigs are raised naturally in mountain fields less fat + soft + juicy. - These pigs can be spiced and roasted in two ways: roast barbecue sticks or roast the whole pig. Heo rẫy

Măng rừng (măng lay, măng vầu) Forest bamboo shoots

Măng rừng (măng lay, măng vầu) Forest bamboo shoots

Nậm Pịa ( a sauce made from buffalo/ox/horse/goat’s inner organs)

Nậm Pịa ( a sauce made from buffalo/ox/horse/goat’s inner organs)

Nước lèo thịt dê Soup made from goat meat (the Cham group)

Nước lèo thịt dê Soup made from goat meat (the Cham group)

Lẩu lá rừng Hotpot of forest vegetables

Lẩu lá rừng Hotpot of forest vegetables

Bánh lá ngải Cakes made from sticky rice and a vegetable

Bánh lá ngải Cakes made from sticky rice and a vegetable

Mèn mén (Steamed mash corn)

Mèn mén (Steamed mash corn)

Cơm lam (Sticky rice cooked in a bamboo tube)

Cơm lam (Sticky rice cooked in a bamboo tube)

 CONCLUSION 1. Co-operation of Vietnamese ethnic groups - VN is a multi-ethnic country

CONCLUSION 1. Co-operation of Vietnamese ethnic groups - VN is a multi-ethnic country (54 groups: 53 ethnic minorities) - The ethnic minorities share some similarities and well co-operate. - Each have its unique cultural characteristics contribute to the diversity of VN culture. 2. Diversity and humanity of the culture of ethnic minorities - Their cultural characteristics origin from the Southeast Asia environment and life stance of the inhabitants. - The diversity and humanity of the culture of ethnic minorities nourish the soul and better the behavior of the people. 3. Preservation and application of the culture of ethnic minorities nowadays - There are some factors in modern lifestyle which threaten the culture of ethnic minorities VN authorities attention to preserve and apply those values. - There are some customs of ethnic minorities which need to be removed/adjusted to both reserve the good values of the culture and build up the progressive culture of the whole nation.