Lesson 53 Perfection to Truthfulness Perfection Ihsan One

Lesson 53 Perfection to Truthfulness

Perfection (Ihsan) One has to do his best in performing good deeds.

One has to do his best in acts of worship by fulfilling all the conditions, pillars and manners of each act.

One has to do his best in all dealings with parents, relatives, orphans, indigent people, wayfarers, and even animals.

One should do his best in performing work whether manual or professional.

Preference: Preference is to prefer others over one's self.

Preference is a sign of true belief

Sincerity is deeds that are done purely for the sake of Allah without hypocrisy, seeking fame or praise of people.

Sincerity is obligatory for acceptability: of faith, intention, worship, sayings, and. deeds

Sincerity and truthfulness are inseparable

Trust: The believer should put all his trust in Allah (SWT).

True trust is through pursuing all required procedures.

The Muslim should depend on himself in work and earning money, and not to be dependent on others.

Truthfulness is that one’s sayings conform with reality.

Truthfulness with oneself is to have true belief and intention.

In truthfulness, there is comfort of conscience and tranquility.

Truthfulness blesses one’s earnings and augments charity.

Lying is a sign of hypocrisy

Evidence From Qur’an and Sunnah

This means: “Verily, Allah enjoins justice and to performing your duties to Allah in a perfect manner, and giving (help) to kith and kin and forbids all evil deeds and all that is prohibited by Islamic law and all kinds of oppression, He admonishes you, that you may take heed” (An Nahl: 90)

This means: “And do good. Truly, Allah loves the good doers” (Al Baqarah: 195)

The Messenger of Allah (SAWS) said: “Verily Allah has prescribed perfection towards everything. So, if you slaughter, let it be in the best manner. When you sacrifice (an animal), do it in a good way. Let one of you sharpen his knife and comfort his sacrificial animal (reduce its pain). ” (Reported by Muslim)

This means: “And give them (emigrants) preference over themselves, even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful. ” (Al Hashr: 9)

The Prophet (SAWS) said: “None amongst you is a truthful believer until he likes for his brother which he loves for himself. ” (Reported by al-Bukhariyy and Muslim)

This means: “Surely, the religion (i. e. the worship and the obedience) is for Allah only. ” ( Az Zumar: 3)

This means: “Say (O Muhammad SAWS): "Verily, I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for Allah's sake only and not to show off, and not to set up rivals with Him in worship. ''” (Az Zumar: 11)

This means: “Say (O Muhammad SAWS) ''Allah Alone I worship by doing religious deeds sincerely for His sake only and not to show off, and not to set up rivals with Him in worship. ''” (Az Zumar: 14)

This means: “And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As Salah and give Zakah: and that is the right religion. ” (Al Bayyinah: 5)

This means: “We feed you seeking Allah's Countenance only. We wish for no reward, nor thanks from you. ” (Al Insan: 9)

The Prophet (SAWS) said: “The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart: None has the right to be worshipped but Allah. ” (Reported by al-Bukhariyy)

The Prophet (SAWS) said: “He who is consulted should be trustworthy. ” (Reported by at-Tirmidhiyy)

This means: “Allah! None has the right to be worshipped but He, and in Allah (Alone), therefore, let the believers put their trust. ” (At Taghabun: 13)

This means: “Verily! The decision rests only with Allah. In him, I put my trust and let all those that trust, put their trust in Him. ” (Yusuf: 67)

This means: “And by the Mercy of Allah, you dealt with them gently. And had you been severe and harsh hearted, they would have broken away from about you; so pass over (their faults), and ask (Allah's) Forgiveness for them; and consult them in the affairs.

Then when you have taken a decision, put your trust in Allah, certainly, Allah loves those who put their trust (in Him). ” (3, Al `Imran: 159)

This means: “But if they turn away, say (O Muhammad SAWS): “Allah is sufficient for me. none has the right to be worshipped but He, in Him I put my trust and He is the Lord of the Mighty Throne. ” (At Tawbah: 129)

This means: “And whosoever puts his trust in Allah, then He will suffice him. ” (At Talaq: 3)

There are many other verses that urge Muslims to put their trust in Allah.

The Messenger of Allah (SAWS) said: “If you all pin your trust in Allah with due reliance, He will certainly give you provision as He supplies provisions to birds who get up hungry in the morning and return with full belly at dusk. ” (Reported by at-Tirmidhiyy)

The Prophet Muhammad (SAWS) said about the seventy thousands who shall enter Paradise without being taken to account and torment: “They are those who do not pronounce (non-Islamic) Ruqyah on others, nor seek Ruqyah to be pronounced to them (as a means for protection from evils) nor believe in evil omens, but trust in their Lord. ” (Reported by al-Bukhariyy and Muslim)

he Messenger of Allah (SAWS) said: “When a man goes out of his house and utters: ‘In the Name of Allah; I trust in Allah; there is no might and no power (to resist evil) but in Allah’, the following (words) will be said to him at that time: ‘You are guided, defended and protected. ’ And the devil will go far away from him. ” (Reported by Abu-Dawud)

This means: “O you who believe! Be afraid of Allah, and be with those who are true (in words and deeds). ” (At Tawbah: 119)

This means: “And he (Muhammad SAWS) who has brought the truth and (those who) believed therein, those are Al Muttaqun (the pious and righteous persons). ” (Az Zumar: 33)

This means: “Among the believers are men who have been true to their covenant with Allah, of them some have fulfilled their obligations, and some of them are still waiting, but they have never changed in the least. ” (Al Ahzab: 23)

The Prophet (SAWS) said: “Truth leads to piety, and piety leads to Paradise. A man persists in telling the truth till he is enrolled with Allah as a truthful man.

Falsehood leads to vice, and vice leads to the Fire (Hell). A person goes on telling lies till he is recorded to be a liar (in the Sight of) Allah. ” (Reported by Muslim)

The Prophet (SAWS) said: “Should not I inform you of the most grievous of the grave sins? ” (The Prophet) repeated it three times, and then said: Associating anyone with Allah, and disobedience to parents.

The Prophet (peace be upon him) was reclining, then he sat up and said, ''And false testimony, or false utterance'', and repeated it so many times that we wished that he should become silent. ” (Reported by al-Bukhariyy and Muslim)