Staging Jewishness in Decline Irne Nemirovskys David Golder

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Staging Jewishness in Decline. Irène Nemirovsky's David Golder vis-a-vis the Works of Bruno Schulz

Staging Jewishness in Decline. Irène Nemirovsky's David Golder vis-a-vis the Works of Bruno Schulz Kris Van Heuckelom KU Leuven - kris@vanheuckelom. be

David Golder in David Golder (France, 1931, dir. Julien Duvivier) Jacob in Sanatorium under

David Golder in David Golder (France, 1931, dir. Julien Duvivier) Jacob in Sanatorium under the Sign of the Hourglass (Poland, 1973, dir. Wojciech Jerzy Has)

"The Eternal Fairy-Tale"

"The Eternal Fairy-Tale"

Xięga Bałwochwalcza (1920 -22) The Idolatrous Book

Xięga Bałwochwalcza (1920 -22) The Idolatrous Book

Gender relations in The Idolatrous Book (1) Female domination (sadism) Male submissiveness (masochism) „Undula

Gender relations in The Idolatrous Book (1) Female domination (sadism) Male submissiveness (masochism) „Undula The Eternal Ideal”

Gender relations in The Idolatrous Book (2) ● Psychobiograpical approach: Schulz as a masochist

Gender relations in The Idolatrous Book (2) ● Psychobiograpical approach: Schulz as a masochist ● Artistic context: mythological, iconic, literary intertextuality

Classical mythology Undula ~ a contemporary Venus “On Cythera”

Classical mythology Undula ~ a contemporary Venus “On Cythera”

Iconographic tradition D. Velazquez, Venus At Her Mirror Cover of The Idolatrous Book

Iconographic tradition D. Velazquez, Venus At Her Mirror Cover of The Idolatrous Book

Demonic femme fatale ● Fin-de-siècle decadentism ● the grotesque F. Rops, Pornocrates

Demonic femme fatale ● Fin-de-siècle decadentism ● the grotesque F. Rops, Pornocrates

Literary sources Undula ~ pictorial version of L. von Sacher-Masoch’s Wanda

Literary sources Undula ~ pictorial version of L. von Sacher-Masoch’s Wanda

Book within a book ~ Painting within a painting Cover of The Idolatrous Book

Book within a book ~ Painting within a painting Cover of The Idolatrous Book (1920 -1922)

The Idolatrous Book as autoreferential artefact (1) 1. the material product created by the

The Idolatrous Book as autoreferential artefact (1) 1. the material product created by the artist (a portfolio of graphics entitled The Idolatrous Book) Cover of The Idolatrous Book

The Idolatrous Book as autoreferential artefact (2) 2. a similar object (a book) being

The Idolatrous Book as autoreferential artefact (2) 2. a similar object (a book) being depicted on the graphics themselves (some of which are entitled „The Idolatrous Book”) Frontispiece of The Idolatrous Book

1. The book as a work-in-progress Undula u artystów „Undula With The Artists”

1. The book as a work-in-progress Undula u artystów „Undula With The Artists”

2. Finished book presented to the idol Undula u artystów „The Idolatrous Book”

2. Finished book presented to the idol Undula u artystów „The Idolatrous Book”

Gender & word-image relations The book as a medium of verbal expression is represented

Gender & word-image relations The book as a medium of verbal expression is represented throughout Schulz’s portfolio as a typical male attribute, whereas the idol is given an obvious female shape.

Book covers and frontispieces of The Idolatrous Book (1)

Book covers and frontispieces of The Idolatrous Book (1)

Book covers and frontispieces of The Idolatrous Book (2)

Book covers and frontispieces of The Idolatrous Book (2)

Iconoclasm & gender seductive attractiveness of paintings ~ seductive beauty of the female sex

Iconoclasm & gender seductive attractiveness of paintings ~ seductive beauty of the female sex (Freedberg 1989)

Double dimension of idolatrous behaviour in The Idolatrous Book (1) Act of veneration (“Thou

Double dimension of idolatrous behaviour in The Idolatrous Book (1) Act of veneration (“Thou shalt not bow down thyself”) “Undula The Eternal Ideal” “The Enchanted City”

Double dimension of idolatrous behaviour in The Idolatrous Book (2) Act of image creation

Double dimension of idolatrous behaviour in The Idolatrous Book (2) Act of image creation (“Thou shalt not make any graven image”) „Undula With The Artists”

“Pictorial turn” (cf. Mitchell 1994) The creative forces of masculinity are redirected from the

“Pictorial turn” (cf. Mitchell 1994) The creative forces of masculinity are redirected from the domain of the sacred text to the female sphere of images and image production. The Book itself is idolatrous!

The Idolatrous Book as a visual narrative = A book of graphics containing a

The Idolatrous Book as a visual narrative = A book of graphics containing a series of subsequent scenes

The “Idolatrous Book” as an artistic concept Through the mise-en-abime effect, Schulz’s The Idolatrous

The “Idolatrous Book” as an artistic concept Through the mise-en-abime effect, Schulz’s The Idolatrous Book at the same time formulates and implements the idea of interartistic contamination.

Schulz’s transgression of boundaries 1. Religious Law: The Second Commandment 2. Artistic Law: G.

Schulz’s transgression of boundaries 1. Religious Law: The Second Commandment 2. Artistic Law: G. E. Lessing’s secular discourse of iconoclasm cf. Clement Greenberg

The Idolatrous Book or The Adulterous Book Cover of The Idolatrous Book “The Idolatrous

The Idolatrous Book or The Adulterous Book Cover of The Idolatrous Book “The Idolatrous Book”

Ficowski (1988: 58) The book offered to the idol is “a harbinger of Schulz’s

Ficowski (1988: 58) The book offered to the idol is “a harbinger of Schulz’s Word, a proclamation of his work as a writer. ” “The Idolatrous Book”

Schulz’s artwork & fiction All existing boundaries between different forms of art are in

Schulz’s artwork & fiction All existing boundaries between different forms of art are in fact fluid, and thus artificially set up, as all individual artefacts (whether visual or verbal) turn out to be nothing more than similarly defective references to the same reality of interlacing codes. . ”

Stala (1993: 104) “The Schulzean narrator unveils his techniques, displays his method, consciously reveals

Stala (1993: 104) “The Schulzean narrator unveils his techniques, displays his method, consciously reveals the iconic character of the image. He records reality as if it was a picture; while the realistic narrator depicts the picture as if it was reality. ”

KONIEC THE END

KONIEC THE END

Staging Jewishness in Decline. Irène Nemirovsky's David Golder vis-a-vis the Works of Bruno Schulz

Staging Jewishness in Decline. Irène Nemirovsky's David Golder vis-a-vis the Works of Bruno Schulz ”Dedication” (from The Idolatrous Book, 1920 -22) Kris Van Heuckelom K. U. Leuven - kris@vanheuckelom. be

The Pictorial Turn of Bruno Schulz ”Dedication” (from The Idolatrous Book, 1920 -22) Kris

The Pictorial Turn of Bruno Schulz ”Dedication” (from The Idolatrous Book, 1920 -22) Kris Van Heuckelom K. U. Leuven - kris@vanheuckelom. be