Theological Issues Class 2 Trinity International University John

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Theological Issues Class 2 Trinity International University © John Stevenson, 2009

Theological Issues Class 2 Trinity International University © John Stevenson, 2009

Reflection Papers “How are we to Live in the Kingdom of God today? ”

Reflection Papers “How are we to Live in the Kingdom of God today? ”

How is this Question impacted by the following issues? • Abortion? • Divorce and

How is this Question impacted by the following issues? • Abortion? • Divorce and Remarriage? • Engagement in politics? What other issues arose in your paper?

What is the Role of the Church in the Kingdom of God?

What is the Role of the Church in the Kingdom of God?

© 1989 “We believe both the conservative and liberal church, the so-called private and

© 1989 “We believe both the conservative and liberal church, the so-called private and public church, are basically accommodationist (that is, Constantinian) in their social ethic. Both assume wrongly that the American church’s primary social task is to underwrite American democracy. ” (Pg 32).

© 1989 What does this mean? “We believe both the conservative and liberal church,

© 1989 What does this mean? “We believe both the conservative and liberal church, the so-called private and public church, are basically accommodationist (that is, Constantinian) in their social ethic. Both assume wrongly that the American church’s primary social task is to underwrite American democracy. ” (Pg 32).

© 1989 • What is “accommodationist” or “Constantinian”? • In light of your written

© 1989 • What is “accommodationist” or “Constantinian”? • In light of your written assignments, what do you think of this chapter? • How should the church relate to politics? To social issues?

© 1989 “The cross is a sign of what happens when one takes God’s

© 1989 “The cross is a sign of what happens when one takes God’s account of reality more seriously than Caesar’s. The cross stands as God’s (and our) eternal no to the powers of death, as well as God’s eternal yes to humanity, God’s remarkable determination not to leave us to our own devices. ” (Pg 47).

 • Prayer in Public Schools • Abortion versus Right to Life • Gay

• Prayer in Public Schools • Abortion versus Right to Life • Gay Marriage • Equal Rights

Pope John Paul “War is never just another means that one can choose to

Pope John Paul “War is never just another means that one can choose to employ for settling differences between nations” and reiterated that “war cannot be decided upon. . . except as the very last option and in accordance with very strict conditions. ” Address on January 13, 2003

Can one be a Christian and, at the same time, a patriot to his

Can one be a Christian and, at the same time, a patriot to his country?

Can one be a Christian and, at the same time, a patriot to his

Can one be a Christian and, at the same time, a patriot to his country?

Dietrich Bonhoeffer 1906 - 1945 • Founding member of the Confessing Church in Germany

Dietrich Bonhoeffer 1906 - 1945 • Founding member of the Confessing Church in Germany • Helped Jews to escape to Switzerland • Was arrested in plot to assassinate Hitler • Executed

Dietrich Bonhoeffer 1906 - 1945 “To endure the cross is not tragedy; it is

Dietrich Bonhoeffer 1906 - 1945 “To endure the cross is not tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ. ”

John 10: 27 -29 My sheep hear My voice, and I know them, and

John 10: 27 -29 My sheep hear My voice, and I know them, and they follow Me; 28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand.

Romans 8: 38 -39 For I am convinced that neither death, nor life, nor

Romans 8: 38 -39 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

1 John 2: 18 -19 Children, it is the last hour; and just as

1 John 2: 18 -19 Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. 19 They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us.

Dispensational Easy-Believism Arminian Theology Once a person comes to faith in Jesus Christ, they

Dispensational Easy-Believism Arminian Theology Once a person comes to faith in Jesus Christ, they will be saved no matter whether or not they continue to believe. A person might come to Christ and be saved and then, because of sin or unbelief, might lose that salvation and be lost.

Dispensational Easy-Believism Once a person comes to faith in Jesus Christ, they will be

Dispensational Easy-Believism Once a person comes to faith in Jesus Christ, they will be saved no matter whether or not they continue to believe. Reformed Theology Arminian Theology It is possible for A person might one to come to Christ experience a faith and be saved for a time that is and then, not saving faith. because of sin or Such a one often unbelief, might falls away after a lose that time. salvation and be lost.

Dispensational Easy-Believism Reformed Theology Arminian Theology Reads the The parable of the sower tells

Dispensational Easy-Believism Reformed Theology Arminian Theology Reads the The parable of the sower tells of sower and pictures some who were believes that only who initially saved but the first one is experience a who lost their lost while the measure of salvation others merely spiritual growth, because they did suffer “loss of but who not endure. rewards. ” ultimately fall away and are not saved.

Dispensational Easy-Believism Reformed Theology Once saved, The always saved; no perseverance of matter what.

Dispensational Easy-Believism Reformed Theology Once saved, The always saved; no perseverance of matter what. God’s elect is guaranteed by the work of the Holy Spirit. Arminian Theology Salvation is a matter of enduring to the end.

Hebrews 6: 4 -6 For in the case of those who have once been

Hebrews 6: 4 -6 For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.

 • • • Enlightened Tasted heavenly gift Partaker of the Holy Spirit Tasted

• • • Enlightened Tasted heavenly gift Partaker of the Holy Spirit Tasted the Word of God Powers of the ages to come

Falls away (seeks to approach God on the basis of the Old Testament Sacrifices

Falls away (seeks to approach God on the basis of the Old Testament Sacrifices • • • Enlightened Tasted heavenly gift Partaker of the Holy Spirit Tasted the Word of God Powers of the ages to come

Falls away (seeks to approach God on the basis of the Old Testament Sacrifices

Falls away (seeks to approach God on the basis of the Old Testament Sacrifices Impossible to renew them again to repentance

Hebrews 10: 26 -27 For if we go on sinning willfully after receiving the

Hebrews 10: 26 -27 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.

…but goes on sinning… Has a knowledge of the truth… No longer remains a

…but goes on sinning… Has a knowledge of the truth… No longer remains a sacrifice for sins

Church View of Perseverance Roman Catholic Perseverance is dependant upon the uncertain obedience of

Church View of Perseverance Roman Catholic Perseverance is dependant upon the uncertain obedience of man. Lutheran Perseverance is dependant upon the man’s continued faith. Arminian Perseverance is dependant upon the will of men to believe. Reformed Perseverance is dependant upon God.

The Bible on Perseverance • A Confident Expectation: For I am confident of this

The Bible on Perseverance • A Confident Expectation: For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus (Philippians 1: 6). • A Dependence upon God’s Faithfulness: But the Lord is faithful, and He will strengthen and protect you from the evil one (2 Thessalonians 3: 3).

The Bible on Perseverance • A Dependence upon God’s Power: Now to Him who

The Bible on Perseverance • A Dependence upon God’s Power: Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy (Jude 1: 24).

Regeneration Faith

Regeneration Faith

Arminian View Reformed View Regeneration takes comes as a result of place as a

Arminian View Reformed View Regeneration takes comes as a result of place as a work of a person believing God and, as a result the Gospel. of this new life, the person believes the Gospel.

…whoever believes that Jesus is the Christ is born of God (1 John 5:

…whoever believes that Jesus is the Christ is born of God (1 John 5: 1 a) The phrase translated “is born of God” is in the perfect tense in the Greek text. Whoever believes in the present that Jesus is the Christ has been born of God in the past with the result that they have this life.

1 Corinthians 2: 14 But a natural man does not accept the things of

1 Corinthians 2: 14 But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.

Matthew 12: 31 -32 Therefore I say to you, any sin and blasphemy shall

Matthew 12: 31 -32 Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. 32 Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come.