Confucius The Secular as Sacred Confucius the man

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Confucius The Secular as Sacred

Confucius The Secular as Sacred

Confucius, the man ü Not a successful politician. ü Not an atheist. ü Not

Confucius, the man ü Not a successful politician. ü Not an atheist. ü Not well known in his lifetime. ü Not much actually known about the man. ü Circa 551 -479 BCE

Historical Context: The Warring States ü 403 -- 221 BCE ü Small kingdoms fighting

Historical Context: The Warring States ü 403 -- 221 BCE ü Small kingdoms fighting for dominance. ü Ca. 221 BCE Qin (Ch’in) Dynasty takes control. ü States unified under an absolute monarchy. ü Qin Shi Huangdi

Qin Shihuangdi 秦始皇帝 Chin shhr hwong dee

Qin Shihuangdi 秦始皇帝 Chin shhr hwong dee

China in the Warring States period

China in the Warring States period

The Warring States: 450 -206 BCE ü Ch’in region began expanding 328 BCE. ü

The Warring States: 450 -206 BCE ü Ch’in region began expanding 328 BCE. ü Ch’in expanded North and South first, then Eastward. ü Start of Great Wall of China.

Han Dynasty 206 BCE -- 9 CE ü 206 BCE Liu Pang ü Former

Han Dynasty 206 BCE -- 9 CE ü 206 BCE Liu Pang ü Former peasant ü Leads Revolt ü Becomes Emperor ü Confucianism becomes model for government service.

Humanism ü Human is an autonomous being, capable of self-determination. ü Individual choices can

Humanism ü Human is an autonomous being, capable of self-determination. ü Individual choices can make a difference in society and alter the course of history. ü Secular Humanism v. Sacred Humanism

Religion v. Philosophy ü In China, Confucianism is considered a religion. ü Does not

Religion v. Philosophy ü In China, Confucianism is considered a religion. ü Does not focus on: ü Revealed Doctrines ü Theism ü After-life

Chün tzu ü Gentleman by birth. ü Gentleman by actions.

Chün tzu ü Gentleman by birth. ü Gentleman by actions.

li ü “to sacrifice” ü Rituals of courtesy ü Rules of Propriety

li ü “to sacrifice” ü Rituals of courtesy ü Rules of Propriety

Do this: 1) Write your own definition for “ritual. ” 2) What rituals have

Do this: 1) Write your own definition for “ritual. ” 2) What rituals have you participated in in the past month? 3) What rituals are hallmarks of the university experience? 4) What rituals are important to you?

Questions about defining Ritual 1) Is divinity a necessary component? 2) How do rituals

Questions about defining Ritual 1) Is divinity a necessary component? 2) How do rituals function? (awe v. comfort) 3) Lots of people brew coffee in the morning, but for some the act is a ritual. What makes the difference? 4) Keep in mind noun v. adjective 5) Is your definition ethnocentric? 6) Does definition of ritual change with culture? Or only examples of culturally significant rituals?

For the more philosophical: ü Why are rituals important? ü Where do rituals come

For the more philosophical: ü Why are rituals important? ü Where do rituals come from? ü What would life be like without rituals? ü How is art/religion/culture a ritual enactment of identity?

Definitions of Ritual 1) Any customary ceremony or observance. 2) A set of actions

Definitions of Ritual 1) Any customary ceremony or observance. 2) A set of actions regularly and invariably followed by someone. 3) A conventional act or social gesture without intrinsic purpose.

Definitions of Ritual 4) Set of actions performed mainly for symbolic value. 5) Actions

Definitions of Ritual 4) Set of actions performed mainly for symbolic value. 5) Actions and symbolism of a ritual are prescribed by some external force, not chosen by the performer of the ritual.

Definitions of Ritual 6) An aid to the formation of group identity, used to

Definitions of Ritual 6) An aid to the formation of group identity, used to set, fix, and re-inforce shared values. 7) Etiquette, rules of propriety.

Confucian Self-Realization ü “ritualization” is a dynamic process, not a passive one. (Eastman p.

Confucian Self-Realization ü “ritualization” is a dynamic process, not a passive one. (Eastman p. 195) ü Language matters. ü Attention to heart-mind (conscience) distinguishes us from animals. ü Extend obligations beyond self.

The Analects: Categories of Topics ü Culture ü Conduct of Affairs ü Loyalty to

The Analects: Categories of Topics ü Culture ü Conduct of Affairs ü Loyalty to Superiors ü Keeping of Promises

Mencius (Meng-tzu) ü Circa 390 BCE - 305 BCE ü Ch’in region expanding, gaining

Mencius (Meng-tzu) ü Circa 390 BCE - 305 BCE ü Ch’in region expanding, gaining dominance. ü How to study this reading: ü Compare with The Analects ü Treat as an explanation of The Analects ü Look for points of similarity and disagreement

The Book of Mencius (Meng-tzu) ü “How can I profit from my state? ”

The Book of Mencius (Meng-tzu) ü “How can I profit from my state? ” (p. 187) ü Refer back to Analects (p. 177) ü “The Master said, A gentleman takes as much trouble to discover what is right as lesser men take to discover what will pay. ”

The Last Word: The Master said, “Anyone learning without thought is lost; anyone thinking,

The Last Word: The Master said, “Anyone learning without thought is lost; anyone thinking, but not learning, is in peril. ”