Orita rites of passage for youth in the

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Orita rites of passage for youth in the African diaspora Marilyn Maye, Ed. D.

Orita rites of passage for youth in the African diaspora Marilyn Maye, Ed. D. Warren Maye, M. A. Faith. Works 1

Orita rites of passage for youth in the African diaspora u u u A

Orita rites of passage for youth in the African diaspora u u u A strategy for valuing our children A strategy for positive youth development A program of supplementary education A strategy that helps youth acquire different types of capital that they need for success A strategy that’s biblically based Faith. Works 2

“… where there is no vision, the people perish…” Faith. Works 3

“… where there is no vision, the people perish…” Faith. Works 3

Why do so many young people fail to achieve their potential? …because not everyone

Why do so many young people fail to achieve their potential? …because not everyone brings to school /college the same types of “capital” [Bourdieu(1986), Gordon (1989)] Although they may attend the same schools, students from different communities may perform differently according to the types of capital they bring to school. Faith. Works 4

Ensuring they reach their potential u Human capital – u Social capital – u

Ensuring they reach their potential u Human capital – u Social capital – u Health capital – u adults in children’s lives who know a lot about and function skillfully in American life. (e. g. classroom teachers, parents, community members, etc. ) u networks of people who take a strong interest in children’s academic success and try to motivate them to work hard in school; friends who are academically oriented. u physical and mental health that support, not undermine, prospects for academic success Faith. Works 5

Ensuring they reach their potential u Financial capital u savings and income that can

Ensuring they reach their potential u Financial capital u savings and income that can buy health care, buy homes in communities with good public schools, or pay for supplementary education services such as tutoring. Faith. Works 6

Ensuring they reach their potential u Cultural capital – u Educational capital – u

Ensuring they reach their potential u Cultural capital – u Educational capital – u Personal capital – u being familiar with the best of the collective knowledge, techniques and beliefs of their culture u having supports for appropriate educational experiences in children’s homes, schools and communities u belief in your own power to be successful in school and life Faith. Works 7

Reaching their potential Your son or daughter can succeed in school, college, and adulthood

Reaching their potential Your son or daughter can succeed in school, college, and adulthood if (s)he can acquire and maintain: u u u Faith in the possibility of a successful future Resiliency in the face of academic and social challenges and setbacks Strong motivation to master his/her studies Spiritual and cultural moorings Emotional and physical health Faith. Works 8

A Partnership u Your church family can help support you and your child, by

A Partnership u Your church family can help support you and your child, by providing some of the kinds of capital he or she needs to be successful in school, college, & adulthood. u The process will work best if there is a partnership between parent, student, and church Faith. Works 9

Church – parent partnership Is your church committed to supporting you and your child

Church – parent partnership Is your church committed to supporting you and your child in key ways? 1) 2) 3) 4) Spiritual growth and development Academic support Supplementary education – rites of passage College prep timeline and coaching Faith. Works 10

Challenges to our family-church partnership: u Street gangs u pregnancy u prison u drug,

Challenges to our family-church partnership: u Street gangs u pregnancy u prison u drug, alcohol abuse u sexual promiscuity ages 7 to 11 - Prevention u Between compulsive behaviors programs OR From ages 12 and up - Intervention programs Faith. Works 11

Orita: rites of passage for youth of African descent by Marilyn and Warren L.

Orita: rites of passage for youth of African descent by Marilyn and Warren L. Maye Faith. Works 12

Vision Statement u u u Orita is an opportunity to make an even better

Vision Statement u u u Orita is an opportunity to make an even better life for our youth than we have experienced. The Orita process helps prepare participants so that their lives will make a difference in the world. Orita provides a positive conversation, an alternative to the negative one they often engage in and hear about themselves. Faith. Works 13

Objectives u u Create a course of study, designed and led by parents and

Objectives u u Create a course of study, designed and led by parents and guardians, to make youth aware of the responsibilities of adulthood and expose them to their religious and family heritage. Conclude with a final recognition ceremony that formally acknowledges them before a community. Faith. Works 14

Orita program components u u u Launch Study Physical Challenge Honor Celebrate Faith. Works

Orita program components u u u Launch Study Physical Challenge Honor Celebrate Faith. Works 15

Seven principles of Kwanzaa provide a unifying theme and are supported by research and

Seven principles of Kwanzaa provide a unifying theme and are supported by research and by Scripture u u u unity of family self determination collective work, responsibility cooperative economics sense of purpose creativity faith Faith. Works 16

Implementation in your setting u u u Phase 1: Create the vision Phase 2:

Implementation in your setting u u u Phase 1: Create the vision Phase 2: Plan strategy Phase 3: develop tasks Phase 4: execute and monitor Phase 5: Finish Faith. Works 17

Contact us at www. oritaritesofpassage. org Or By email at orita 1@aol. com Faith.

Contact us at www. oritaritesofpassage. org Or By email at orita 1@aol. com Faith. Works 18