Introduction to Mikmaw Studies Proper Use of MiKmaq

Introduction to Mi’kmaw Studies

Proper Use of Mi’Kmaq or Mi’Kmaw Mi’kmaq means “The Family” n Mi’kmaq is plural n Mi’kmaw is singular or an adjective in circumstances where it precedes a noun. (Mi’kmaw people / Mi’kmaw treaties / Mi’kmaw person) n Micmac - incorrect spelling and pronounciation of the plural form of the word Mi’Kmaq n

Historical Background The Mi’kmaw Nation has lived and occupied the Maritime Provinces and the southern Gaspe’ Bay peninsula for over 10, 500 years. This land is known to the Mi’kmaw people as Mi’kma’ki.

Prior to colonization the Mi’kmaq lived according to specific laws that were bestowed upon them by their creator, laws which governed their relationship with the land, nature and mankind. Their identity as a Mi’kmaw people was and continue today to be distinctly linked to this land through their culture, language, traditions, and as the provider of sustenance and life. Land ownership is one of many European concepts that was foreign to the Mi’kmaw people at the time of contact for they did not perceive land as a possession but rather as a responsibility.

Mi’kmaw people depended on the land for sustenance and as such were a nomadic people who lived and traveled throughout Mi’kma’ki according to the time of year and seasonal patterns. Mi’kma’ki was divided into seven districts.

Travel throughout Mi’kma’ki was based on respect for those whose hunting territory one may be traveling through. Local and District chiefs met periodically to divide and assign hunting and fishing territories to Mi’kmaw families.

Hunting and fishing practices were based on the common belief of respect for all living things which was the foundation of socialorder in Mi’kmaw society. All raw materials from animals were use wisely and little wasted. To do such would show disrespect to the creator and also to the spirit of the animal that the Creator, Kji-Niskam (Great Spirit), provided for the Mi’kmaq when he created land water.

n These hunting practices of the Mi’Kmaq were based on their concept of Netukulimk - a concept which includes the use of the natural bounty provided by the creator for the self-support and well being of the individual and the Nation.

Creation Story http: //www. fourdirectionsteachings. com/mai n. html

Early Lifestyle of the Mi’kmaw

Early Lifestyle No concept of land ownership n Traditional hunting / fishing territories n No formal system of band membership n Small camps - 1 or 2 families - nomadic n Law of nature n No word for “mine” or “I” only “our” and “we” n

Early Lifestyle (Gender based Roles) Men n n n Hunt Fish Made bows, arrows Made cradle boards Tabacco pipes Knew how to prepare food, clothing and shelter Women n n Carried game back to camp Transported camp equipment Moved and set up wigwams Prepared and preserved food Made birch bark dishes Wove mats from rushes Made clothing Corded snowshoes Fetched water Care for children

Early Lifestyle Matriarchal society - traced lineage through mother n If a leader cannot be chosen the female elders will make the decision based on the children they raised n

Early Lifestyle Medicine Entirely plant and animal based n Sweat Lodge n Body Message n

Early Lifestyle Grand Council n Three Levels of leadership n n n Local Chief District Chief Grand Chief

Early Lifestyle n n Local Chief District Chief Grand Chief Council of Elders Village affairs Supplies (dogs, canoes, etc) Hunting skills • Each of the seven districts • Eldest male • Council of local chiefs • Conflict resolution • Grand Council • Hereditary • Hunting and fishing territories • Treaty discussions

Early Lifestyle n Chief must be: n n n n Best hunter Able to fish Humble Great warrior Take in orphans Make careful decisions Sit with council of elders

Early Lifestyle Traditional Line of Inheritance Eldest son in the family n Last hereditary chief, Grand Chief Denny Jr. (Died April 12, 1918) n Gabriel Sylliboy, first elected grand Chief n

Assignment Based on this brief introductory Power. Point and review of the handout “Mi’kmaq people” by Patrick Johnson, create a hypothesis of what the future holds for First Nations People in Canada. Keep in mind that the end of the story has not yet been told! You can present your hypothesis in a number of ways: paragraph, poem, song, flow chart, letter, drawing, or in your own unique way.