Structure of Jeremiah Oracles Against Judah ch 1

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Structure of Jeremiah • Oracles Against Judah (ch. 1 -25) § Historical Interlude (ch.

Structure of Jeremiah • Oracles Against Judah (ch. 1 -25) § Historical Interlude (ch. 26 -29) Ø Book of Comfort (ch. 30 -33) § Historical Interlude (ch. 34 -45) • Oracles Against Nations (ch. 46 -51)

Structure of Jeremiah • Condemnation & Disaster (1 -12) § God’s Plans for Exile,

Structure of Jeremiah • Condemnation & Disaster (1 -12) § God’s Plans for Exile, Jer’s Complaints (1320) o To Kings (& others) (21 -29) Ø Words of Hope (30 -33) o To Kings (& others) (34 -35) § Jeremiah’s Suffering (36 -45) • Oracles Against the Nations (46 -51)

Jeremiah #19 – Messages for Kings Jeremiah 21 -22

Jeremiah #19 – Messages for Kings Jeremiah 21 -22

Historical Context of Jeremiah Jereboa m Ahab Assyrian Israel (Northern) Captivity Israel (United Kingdom)

Historical Context of Jeremiah Jereboa m Ahab Assyrian Israel (Northern) Captivity Israel (United Kingdom) Judah (Southern) Saul David Solomon Hezekia h Josiah = Jeremiah Return Babylonia n Captivity

King Josiah and sons Last good king. Goes out to stop Pharaoh, gets killed.

King Josiah and sons Last good king. Goes out to stop Pharaoh, gets killed. Josiah (640 – 609 BC) Jehoaha z (609 BC) Removed Jehoiakim (609 – 598 BC) by Pharaoh Instated by Pharaoh *First wave of captives* Nebuchadnezzar besieges. Jehoiachi n (597 BC) Zedekiah (597 – 586 BC) wave/ *Third destruction*

I. For Zedekiah (21: 1 -10) • Zedekiah (last king) asks Jeremiah to inquire

I. For Zedekiah (21: 1 -10) • Zedekiah (last king) asks Jeremiah to inquire of God to deliver them. (1 -2) • Babylonians will be successful because God is fighting for them. (3 -6) • Zedekiah & people will fall by sword— if not famine or pestilence. (7 -9) • Choice for people: life or death. (8 -9) • Stay in the city and fight — death. • Surrender— you get your life as spoil.

II. For the King (21: 11– 22: 9) • To those on David’s throne:

II. For the King (21: 11– 22: 9) • To those on David’s throne: Administer justice and deliver the oppressed. (11 -12) • Instead, the people of Jerusalem trust in themselves and their defenses. (13 -14) • Do justice and David’s line will endure; if not the house will be desolate. (22: 1 -5) • Their “cedars” — what the palace (and temple) was made from. (6 -7) • Jerusalem’s destruction will be a lesson to others about forsaking God. (8 -9)

III. About Jehoahaz (22: 10 -12) • Don’t weep for the dead (Josiah)—weep for

III. About Jehoahaz (22: 10 -12) • Don’t weep for the dead (Josiah)—weep for the captive (Jehoahaz). (10) • Jehoahaz will die in the land to where he was taken (Egypt). (11 -12)

IV. For Jehoiakim (22: 13 -23) • Had a fancy palace, cared more about

IV. For Jehoiakim (22: 13 -23) • Had a fancy palace, cared more about looking like a king than being one. (13 -14) • Josiah committed to justice—Jehoiakim is intent on dishonest gain, etc. (15 -17) • Therefore, Jehoiakim will die without lamentation or burial. (18 -19) • Secure in its alliances, the royal house will be in anguish—with none to help. (18 -23)

V. About Jehoiachin (22: 13 -23) • Even as a royal ring, God would

V. About Jehoiachin (22: 13 -23) • Even as a royal ring, God would still throw him to the Babylonians—and he will be thrown into captivity. (24 -27) • Jehoiachin will not have a son sit on the throne—and that none of his descendants will sit on the throne of David. (28 -30) Is there a problem with this?

King Josiah and sons Josiah (640 – 609 BC) Jehoaha z (609 BC) Jehoiakim

King Josiah and sons Josiah (640 – 609 BC) Jehoaha z (609 BC) Jehoiakim (609 – 598 BC) Jehoiachi n (597 BC) Lineage of Christ Zedekiah (597 – 586 BC)

Haggai 2: 20 -23 “Speak to Zerubbabel governor of Judah, saying, ‘I am going

Haggai 2: 20 -23 “Speak to Zerubbabel governor of Judah, saying, ‘I am going to shake the heavens and the earth. I will overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations; and I will overthrow the chariots and their riders, and the horses and their riders will go down, everyone by the sword of another. ’ ‘On that day, ’ declares the LORD of hosts, ‘I will take you, Zerubbabel, son of Shealtiel, My servant, ’ declares the LORD, ‘and I will make you like a signet ring, for I have chosen you, ’” declares the LORD of hosts.

Jeremiah #19 – Messages for Kings Next up: Jeremiah 23

Jeremiah #19 – Messages for Kings Next up: Jeremiah 23

 • Fountain “forsaken me, the ________ of living waters, and Cisterns… out for

• Fountain “forsaken me, the ________ of living waters, and Cisterns… out for themselves broken hewed __________. ” (2: 13) • “They“Peace, have healed the wound of my people ________, Peace!” saying, ___________, when there is no peace. ” soul s in the good way, and you will “Look for the ancient paths, walk (6: 14) rest • Lightly for your find ______ Den of Robbers ______. ” (6: 16) • “Has this house, which is called by my name, become a Understand ___________ in your sight? ” (7: 12) knows • s ”But let Him who boasts, boast in this: that he _________ and _____ Me, that I am the LORD himself who exercises steadfast love, justice, and righteousness…” direct (9: 24)

 • trusts “Blessed is the man who _______ in the Lord. . .

• trusts “Blessed is the man who _______ in the Lord. . . He will be like. Tree a planted by the water deceitful _____________________. ” (17: 7 -8) • sick deceived The heart is more _________ than alldeceived else and is desperately overcome _____. ” (17: 9) • O Lord, you have ________ me, and I was ________; you haveburning _________ me fire and prevailed. (20: 7) • But if I say, “I will not … speak anymore in His name, then in my heart it becomes like a _______

What does the prophet talk about? Eight things: Lord of History Divine Compassion Election

What does the prophet talk about? Eight things: Lord of History Divine Compassion Election of Israel Call to Repentance Rebellion of Israel Redemption/Restoration Judgment to Come Kingdom of God

What is the prophet’s purpose? • Interpret history. • Enforce covenants. • Declare future

What is the prophet’s purpose? • Interpret history. • Enforce covenants. • Declare future events.

Themes in the Prophets Rebellion Repentanc e Retribution = Jeremiah Restoration

Themes in the Prophets Rebellion Repentanc e Retribution = Jeremiah Restoration