WEDDING CAKE WO KIROU Wedding Chapel Ceremony and

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WEDDING CAKE WO KIROU! Wedding Chapel Ceremony and Implications in Japan Marcus Williams Haverford

WEDDING CAKE WO KIROU! Wedding Chapel Ceremony and Implications in Japan Marcus Williams Haverford College Spring 2012

Q: What do the Wedding Cakes of Chaperu Kekkon-Shiki [Chapel Wedding Ceremonies] in Japan

Q: What do the Wedding Cakes of Chaperu Kekkon-Shiki [Chapel Wedding Ceremonies] in Japan say about Japanese people, if anything?

How to approach this question: 3 Steps to discern meaning: 1. Cakes >>>> The

How to approach this question: 3 Steps to discern meaning: 1. Cakes >>>> The Wedding Cake 2. Social Eating in Japan >>>> Interaction with Imported Modes of Commensality 3. The Wedding Cake in Chapel Ceremonies as a Discussion on the Causes and Consequences of the Ceremony

1. CAKE • Why Cakes? • Cakes, in essence are both: [1] “liminal objects”

1. CAKE • Why Cakes? • Cakes, in essence are both: [1] “liminal objects” [2] adaptive to individual and group dynamic(s)

2. Social Eating in Japan • Defining “Social Eating” • Ways of eating revolving

2. Social Eating in Japan • Defining “Social Eating” • Ways of eating revolving around two or more persons; group politics [1] matsuru/matsuri (to celebrate/celebration) [2] “In” (uchi) and “Out” (soto)

3. The Wedding Cake • As an object: [1] A symbol of the Chapel

3. The Wedding Cake • As an object: [1] A symbol of the Chapel Wedding • As a food: [2] Connects the wife and husband to their audience when eaten

4. Eating Together Q: Are imported modes of eating, or foreign edible products translatable

4. Eating Together Q: Are imported modes of eating, or foreign edible products translatable from one group of people to the next? Q: If wedding cakes in essence are foodstuffs eaten in a social context, do they transform/reinforce social eating modes in Japan?

5. The Wedding Cake as a Way to Analyze the Chapel Ceremonies • Religiosity

5. The Wedding Cake as a Way to Analyze the Chapel Ceremonies • Religiosity (or rather the lack thereof) of the Ceremony • Non-existent interest in Christianity, as much as it is an interest in the practice; shows an acceptance of Christianity as opposed to any “real” investment in practice of • Economic Connectivity • Bubble Economy of the late 80 s, Continued middle class wealth; attempts to become an individual in society that cherishes sameness through a new approach to being wed • Inedibility, Nyutou and First Bite: • Connects the husband wife together; the presentation itself creates a clear line of separation between the couple and audience BUT not so much between audience member and audience member

Q: What do the Wedding Cakes of Chaperu Kekkon-Shiki [Chapel Wedding Ceremonies] in Japan

Q: What do the Wedding Cakes of Chaperu Kekkon-Shiki [Chapel Wedding Ceremonies] in Japan say about Japanese people, if anything?