The Mass Celebration of the Holy Eucharist RCIA
The Mass Celebration of the Holy Eucharist RCIA October 4, 2018
HOLY EUCHARIST The Sacrifice of the Holy Eucharist dates back to the early Church and is spoken of as early as the 2 nd century in the writings of the Church fathers.
MASS Although the celebration of the Eucharist existed in the early Church, the term Mass was not introduced until the 4 th century when it was used by St Ambrose and St Augustine.
MISSA Dismissal of Catechumens Dismissal at end of Mass
MASS In the Roman Catholic Church we reserve the term Mass to services where the bread and wine are consecrated and through the power of the Holy Spirit become the Real Body and Blood of Christ “Body and Blood, Soul and Divinity of our Lord Jesus the Christ”
The Mass is formed by two great parts that form a fundamental unity: The Liturgy of the Word and the Liturgy of the Eucharist The Catechism notes that “the Eucharistic table set for us is the table both of the Word of God and of the Body of the Lord. ” (CCC)
PRIOR TO MASS The reason we attend Mass is to Love and Worship God, express gratitude, and to enter into the Sacred Mystery of the Holy Eucharist where we partake of the True Body and Blood of Christ. This requires deep reverence 15 minutes early Holy Water Genuflect or bow Prayer Reverential Silence
ACTIVE PARTICIPANT NOT A PASSIVE SPECTATOR
THE MASS IS HOLY THURSDAY, GOOD FRIDAY AND EASTER SUNDAY. The bishops at the Second Vatican Council brought together these three mysteries in a multifaceted description of the Mass: “At the Last Supper (Holy Thursday), on the night when he was betrayed, our Savior instituted the Eucharistic sacrifice of his body and blood. He did this in order to perpetuate the sacrifice of the Cross (Good Friday) throughout the centuries until he should come again and in this way to entrust to his beloved Bride, the Church, a memorial of his death and resurrection (Easter): A sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is eaten, the heart is filled with grace, and a pledge of future glory is given to us” (Constitution on the Sacred Liturgy, #42).
INTRODUCTORY RITES The intent is that the assembled group unite as a community properly prepared to hear God's Word and celebrate the Eucharist. Coming together, assembling, is at the heart of our Sunday worship. The reason behind each of the ritual actions of the first part of the Mass can be found in this word: Gathering
INTRODUCTORY RITES When the Mass begins everyone stands. Standing is the traditional posture of the Christian at prayer. It expresses our attentiveness to the word of God and our readiness to carry it out. The procession of the priest, deacon, and altar servers is a sign of ministry in the midst of God’s people. Entrance Antiphon (Or processional hymn) - pages 2 -6 We begin by singing together. It is said that when we sing in Mass we pray twice. The musical selections should reflect the liturgical spirit of the day or season
INTRODUCTORY RITES The Book of the Gospels is carried in by the deacon or lector (if no deacon is present. ) The Book of Gospels is held slightly elevated as a sign of reverence to the Word of God. The altar is reverenced with a kiss by the priest and deacon. During special Masses incense may be used. The Greeting/Blessing page 6 The priest will ask us to begin with the sign of the cross and will greet us, saying, “The Lord be with you. ” You will hear this greeting frequently. It is both a wish (may the Lord be with you) and a profound statement of faith (as you assemble for worship, the Lord is with you). The ritual response to this greeting is always the formula, “And with your spirit. ”
INTRODUCTORY RITES Penitential Rite – page 8 -10 We are asked to pause, call to mind the times we have sinned, and recall our common need forgiveness / salvation May take different forms: • Confiteor - page 8 • Kyrie (Lord, Have Mercy) Kyrie Eléison The Rite of Penitence to those who are truly contrite absolves one of venial sin Rite of Blessing and Sprinkling of Holy Water - page 10 This is done at special masses and replaces the customary Rite of Penitence. This represents a form of blessing on the gathered faithful
INTRODUCTORY RITES Gloria (Glory to God…) - page 10 The hymn “Glory to God in the Highest” has been a part of the Mass since about the 6 th century. Opening Prayer (Collect) - pages 12 -16 ”Let us Pray”: We are called to a moment of shared, deep silence in the presence of the great mystery we call God. This deep silence is concluded by the priest praying aloud the Opening Prayer or Collect.
THE COLLECT (OPENING PRAYER) The priest will ask us to join our minds in prayer, and after a few moments of silence our intentions will be collected into one prayer to which we all respond “Amen, ” a Hebrew word for “So be it. ” The silence is the heart of the collect. The words of the prayer are not. The collect concludes our gathering /Introductory Rites SIT
LITURGY OF THE WORD
LITURGY OF THE WORD Following the Introductory Rites, the rites of gathering, we sit and listen as readings from the Word of God are proclaimed. During the Liturgy of the Word… the Word of God is proclaimed, responded to, authoritatively explained, accepted and held fast, and appealed to. First Reading Responsorial Psalm Second Reading Gospel Acclamation (Alleluia) Gospel Reading STAND Current Missalette Pages 22 -110 marked by the month and day and the liturgical season (shaded gray)
FIRST READING The first reading will usually be from the Hebrew Scriptures. We recall the origins of our covenant. It will relate to the Gospel selection and will give background an insight into the meaning of what Jesus will do in the Gospel.
RESPONSORIAL PSALM In response to the first reading we will sing a psalm—a song from God’s own inspired hymnal, the Book of Psalms of the Hebrew Bible.
SECOND READING The second reading will usually be from one of the letters of Paul or another apostolic writing/letter/epistle. The First and Second Readings conclude with: “The Word of the Lord” We respond: “Thanks be to God. ”
GOSPEL Gospel Acclamation (Alleluia) STAND Because of the unique presence of Christ in the proclamation of the Gospel, it has long been the custom to stand in attentive reverence to hear these words. We believe that Christ “is present in his word, since it is he himself who speaks when the Holy Scriptures are read in the church” (Constitution on the Sacred Liturgy, #7). Gospel Reading The deacon will again greet us with: “The Lord be with you. ” He then introduces the Gospel reading while marking a small cross on his forehead, lips and heart with his thumb, (Glory to you O Lord) The congregation also performs this ritual action along with the priest. The Gospel reading concludes with the ritual formula “The Gospel of the Lord” and we respond, “Praise to you, Lord Jesus Christ, ” again proclaiming our faith in the presence of Christ in the word. Then we sit for the homily.
LITURGY OF THE WORD Homily A homily and sermon have subtle differences. - A homily explains a passage of scripture and gives practical applications. The homily takes the word just proclaimed and brings it to our life situation today. - A sermon develops a point of doctrine or morals in a systematic way. Silence The homily is often followed by a few moments of silence during which we each thank God for the word we have heard and apply the message of today’s readings to our daily living.
PROFESSION OF FAITH Profession of Faith - Nicene Creed page 112 STAND It is a statement of our faith in the word we have heard proclaimed in the Scripture and the homily, and a profession of the faith that leads us to give our lives for one another as Christ gave his life for us. General Intercessions (Prayers of the Faithful) page 114 The General Intercessions help us become who God is calling us to be. We are the Body of Christ by Baptism. We pray that our assembly really comes to look like the Body of Christ, a body at peace, with shelter for the homeless, healing for the sick, food for the hungry. We pray for the Church, nations and their leaders, people in special need and the local needs of our parish. A minister will announce the petitions, and we are at times given an opportunity to pray for the intentions in our heart, making a common verbal response, “Lord, hear our prayer. ”
LITURGY OF THE EUCHARIST After the Liturgy of the Word, we move to the altar for the Liturgy of the Eucharist At Mass these ritual actions are called: 1) the Preparation and Presentation of the Gifts 2) the Eucharistic Prayer 3) the Communion Rite.
LITURGY OF THE EUCHARIST Presentation and Preparation of the Gifts Prayer over the Offerings Eucharistic Prayer Preface Preface Acclamation: Communion Rite Lord’s Prayer Rite of Peace Holy Eucharistic prayer Memorial Acclamation Eucharistic Prayer Doxology Great Amen Breaking of the Bread Lamb of God Communion Prayer after Communion
LITURGY OF THE EUCHARIST Presentation and Preparation of the Gifts page 116 The priest prepares the altar and the gifts, prays over the bread and wine, and helps the assembly to prepare for the tremendous sacrifice that will take place Preparation of the Bread (Blessed are you Lord God of all Creation…) Preparation of the Wine (Blessed are you Lord God of all Creation…) Washing of Hands (Lavabo) Invitation to Prayer page 116 “Pray brethren that my sacrifice and yours, may be acceptable to God, the almighty Father” We respond: “May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his Holy Church. ” Prayer over the Offerings pages 116 -122
EUCHARISTIC PRAYER The center and high point of the Mass that makes Christ present for us in His Passion, Death, and Resurrection. During it, the entire assembly joins Christ in acknowledging the works of God and in the offering of Sacrifice. While the words of the prayer may vary from Sunday to Sunday, the prayer always has this structure: 1) We call upon God to remember all the wonderful saving deeds of our history. 2) We recall the central event in our history, Jesus Christ, and in particular the memorial he left us on the night before he died. We recall his passion, death and resurrection. 3) After gratefully calling to mind all the wonderful saving acts God has done for us in the past, we petition God to continue those deeds of Christ in the present: We pray that we may become one body, one spirit in Christ.
EUCHARISTIC PRAYER (EP) PREFACE DIALOGUE Preface Dialogue page 122 The EP begins with a dialogue between the priest and the assembly. First, the priest greets us with “The Lord be with you. ” We respond… He then states: Lift up Your Hearts: In essence asking if we are ready and willing to approach the table and to renew our baptismal commitment, offering ourselves to God. We respond that we are prepared to do so: “We lift them up to the Lord. ” Priest: “Let us give thanks to the Lord our God” And we respond: “It is right and just. ” To give “thanks and praise” translates the traditional Greek verb which now names the whole action: Eucharistein (Eucharist).
Eucharistic Prayer - Preface PREFACE PAGE 122 -124 IN THE PREFACE, THE CHURCH GIVES THANKS TO THE FATHER, THROUGH CHRIST, IN THE HOLY SPIRIT, FOR ALL HIS WORKS: CREATION, REDEMPTION, AND SANCTIFICATION. THE WHOLE COMMUNITY THUS JOINS IN THE UNENDING SONG OF PRAISE WITH THE CHURCH IN HEAVEN, THE ANGELS AND ALL THE SAINTS… PREFACE ACCLAMATION HOLY, HOLY… (SANCTUS) PAGE 124 KNEEL
EUCHARISTIC PRAYER - EPICLESIS Eucharistic Prayer page 126 -134 Epiclesis In the Epiclesis, the Church asks the Father to send his Holy Spirit (or the power of his blessing) on the bread and wine, so that by His power they may become the Body and Blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit Epiclesis: EP II page 128 “Make holy, therefore, these gifts, we pray, by sending down your spirit upon them like the dewfall, so that they may become for us the Body and Blood of our Lord Jesus Christ”
Institution - Narrative and Consecration IN THE INSTITUTION NARRATIVE, THE POWER OF THE WORDS AND THE ACTION OF CHRIST, AND THE POWER OF THE HOLY SPIRIT, MAKE SACRAMENTALLY PRESENT UNDER THE SPECIES OF BREAD AND WINE CHRIST'S BODY AND BLOOD, HIS SACRIFICE OFFERED ON THE CROSS ONCE FOR ALL. INSTITUTION: “TAKE THIS, ALL OF YOU AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU. ” “TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND EVERLASTING COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS. DO THIS IN MEMORY OF ME. ”
EUCHARISTIC PRAYER Memorial Acclamation page 134 “When we eat this bread and drink this cup we proclaim your death, O Lord, until you come again” Continuation of Eucharistic Prayer: pages 136 -142 The Church calls to mind the Passion, resurrection, and glorious return of Christ Jesus; she presents to the Father the offering of his Son which reconciles us with him. The Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the Pope, the diocesan bishop, his priests and his deacons, and all the bishops of the whole world together with their Churches. Final Doxology page 144 “Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever. ” Great Amen STAND
COMMUNION RITE The Lord's Prayer page 144 At the Savior‘s command formed by Divine Teaching, we dare to say: “Our Father…” Rite of Peace (Sign of Peace) page 146 Aware that communion (the word means “union with”) is the sign and source of our reconciliation and union with God and with one another, we make a gesture of union and forgiveness with those around us and offer them a sign of peace. Lamb of God Breaking of the Bread He prays silently, “May the mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it. ” Symbolizes the Resurrection. Symbolizes the unity of the Church. page 146
Lamb of God LAMB OF GOD (AGNUS DEI) 146 PAGE LAMB OF GOD, YOU TAKE AWAY THE SINS OF THE WORLD, HAVE MERCY ON US LAMB OF GOD, YOU TAKE AWAY THE SINS OF THE WORLD, GRANT US PEACE KNEEL INVITATION TO COMMUNION PAGE 146 THE PRIEST SHOWS US THE BODY OF CHRIST AND INVITES US TO COME TO THE TABLE: “BEHOLD THE LAMB OF GOD, BEHOLD HIM WHO TAKES AWAY THE SINS OF THE WORLD. BLESSED ARE THOSE CALLED TO THE SUPPER OF THE LAMB. ” WE RESPOND: “ LORD, I AM NOT WORTHY THAT YOU SHOULD ENTER UNDER MY ROOF, BUT ONLY SAY THE WORD AND MY SOUL SHALL BE HEALED. ” HEALING OF CENTURION’S SERVANT MT 8: 5 -15; LK 7: 1 -10
RITE OF COMMUNION
RITE OF COMMUNION Communion page 146 Only those in Full Communion and in a state of Grace should receive Communion We approach the minister (reverently) who gives us the Eucharistic bread with the words “The Body of Christ, ” and we respond, “Amen. ” We then go to the minister with the cup who gives it to us with the words “The Blood of Christ, ” to which we again profess our “Amen. ” Then we pray silently in our hearts, thanking and praising God and asking for all that this sacrament promises. Kneel in Silent Prayer
PRAYER AFTER COMMUNION Silence Prayer after Communion pages 154 -158 This prayer speaks to the graces we have just received from the Body and Blood of Christ. The priest unites our prayers in the Prayer After Communion, to which we respond, “Amen. ”
CONCLUDING RITE STAND Blessing page 160 The priest says, “The Lord be with you”—the ritual phrase serves now as a farewell. We bow our heads to receive a blessing. As the priest gives us a final blessing in the name of the Father, and of the Son and of the Holy Spirit—we make the sign of the cross. Dismissal page 160 The priest or deacon then dismisses the assembly: “Go in peace…” and we give our liturgical “yes” by saying, “Thanks be to God. ” Come early … Stay late
Biblical Background of Liturgical Texts INTRODUCTORY RITES: • ◦ SIGN OF THE CROSS: ”IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. " (MATT 28: 19; CF. JOHN 14: 13 -14; ACTS 2: 21) • LITURGICAL GREETING: A ”THE GRACE OF OUR LORD JESUS CHRIST, AND THE LOVE OF GOD, AND THE COMMUNION OF THE HOLY SPIRIT BE WITH YOU ALL. " (2 COR 13: 14) B ”GRACE TO YOU AND PEACE FROM GOD OUR FATHER AND THE LORD JESUS CHRIST" (PHIL 1: 2; EPH 1: 2) C ”THE LORD BE WITH YOU. " (2 TIM 4: 22; CF. MATT 1: 23; 28: 20) • PEOPLE'S RESPONSE: ◦ ”AND WITH YOUR SPIRIT" (CF. GAL 6: 18; 2 TIM 4: 22) • 8: 7 A) RITE OF BLESSING AND SPRINKLING HOLY WATER (SEE EZEK 36: 25; CF. NUM
Introduction: Penitential Act PENITENTIAL ACT: ◦ INTRO: "LET US ACKNOWLEDGE OUR SINS, AND SO PREPARE OURSELVES TO CELEBRATE THE SACRED MYSTERIES. " (CF. PS 51: 5) A "I CONFESS TO ALMIGHTY GOD. . . " (CF. LEV 5: 5; NEH 1: 5 -9; DAN 9: 3 -19; JAMES 5: 16) B "HAVE MERCY ON US, O LORD. / FOR WE HAVE SINNED AGAINST YOU. / SHOW US, O LORD, YOUR MERCY. / AND GRANT US YOUR SALVATION. " (PS 41: 4) C "LORD, HAVE MERCY" (MATT 15: 22; 17: 15; 20: 30 -31; CF. PS 123: 3)
• GLORIA: ◦ ”GLORY TO GOD IN THE HIGHEST, AND ON EARTH PEACE TO PEOPLE OF GOOD WILL" (LUKE 2: 14; CF. REV 4: 11; 5: 11 -14) ◦ ”WE PRAISE YOU, WE BLESS YOU, WE ADORE YOU, WE GLORIFY YOU. . . " (CF. PS 148: 13) ◦ ”LORD JESUS CHRIST, ONLY BEGOTTEN SON" (CF. PS 2: 7; JOHN 1: 14) ◦ ”LORD GOD, LAMB OF GOD, SON OF THE FATHER, YOU TAKE AWAY THE SINS OF THE WORLD. . . " (CF. JOHN 1: 29) • PRAYERS CONCLUDED BY ”AMEN" ( NEH 8: 6; PS 41: 13; ROM 16: 27; HEB 13: 20 -21; REV 7: 16)
Liturgy of the Word INTRODUCTORY/CONCLUDING DIALOGUES: ◦ ◦ "A READING FROM THE BOOK/LETTER OF. . . " "THE WORD OF THE LORD" (1 PETER 1: 25) - ”THANKS BE TO GOD" (ROM 6: 17; 2 COR 9: 15) ◦ ”A READING FROM THE HOLY GOSPEL ACCORDING TO. . . " "GLORY TO YOU, O LORD" ◦ ”THE GOSPEL OF THE LORD" (ROM 16: 25; MARK 1: 1) - ”PRAISE TO YOU, LORD JESUS CHRIST"
Gospel Acclamation ◦ "ALLELUIA" (MANY PSALMS, ESP. PS 146 -150; REV 19: 1 -6) ◦ ”PRAISE TO YOU, LORD JESUS CHRIST, KING OF ENDLESS GLORY!" (CF. PS 24: 7 -10; 1 THESS 2: 12; 2 TIM 4: 18) ◦ ”PRAISE AND HONOR TO YOU, LORD JESUS CHRIST!" (CF. DAN 4: 34, 37; 1 PETER 1: 7) ◦ ”GLORY AND PRAISE TO YOU, LORD JESUS CHRIST!" (CF. PHIL 1: 11) PROFESSION OF FAITH: ◦ "I BELIEVE. . . " (MARK 9: 24; JOHN 11: 27; CF. JOHN 14: 1; 1 JOHN 5: 10)
GENERAL INTERCESSIONS: ◦ "WE PRAY TO THE LORD" (EXOD 8: 29 -30; 10: 17 -18; JER 42: 2 -4; ACTS 8: 22 -24) ◦ ”LORD, HEAR OUR PRAYER" (2 KINGS 20: 2 -5; ISA 38: 2 -5)
Liturgy of the Eucharist PREPARATION OF THE GIFTS: ◦ ”BLESSED ARE YOU, LORD GOD OF ALL CREATION. . . " (CF. 1 CHRON 29: 10; PS 72: 18 -19; 119: 10; LUKE 1: 68) ◦ ”BLESSED BE GOD FOREVER. " (CF. GEN 14: 20; PS 66: 20; 68: 35) EUCHARISTIC ACCLAMATIONS: ◦ ”HOLY, HOLY LORD GOD OF HOSTS. . . " (ISA 6: 3; REV 4: 8) ◦ ”BLESSED IS HE WHO COMES IN THE NAME OF THE LORD. " (PS 118: 26; MARK 11: 9; MATT 21: 9; LUKE 19: 38; JOHN 12: 13) ◦ ”HOSANNA IN THE HIGHEST" (MARK 11: 10; MATT 21: 9; CF. LUKE 19: 38)
Liturgy of the Eucharist WORDS OF INSTITUTION: (SEE MK 14: 22 -24; MT 26: 26 -28; CF. LK 22: 17 -20; 1 COR 11: 23 -25) ◦ ”TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU" (A COMBINATION OF MK 14: 22; MT 26: 26; LK 22: 19; 1 COR 11: 24) ◦ ”TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS. " (A COMBINATION OF MK 14: 24; MT 26: 27 B-28; CF. LK 22: 17, 20; 1 COR 11: 25) ◦ ”DO THIS IN REMEMBRANCE OF ME" (ONLY LK 22: 19; 1 COR 11: 24 A, 25 B)
Memorial Acclamations A "WE PROCLAIM YOUR DEATH, O LORD, AND PROFESS YOUR RESURRECTION UNTIL YOU COME AGAIN. " (CF. 1 COR 16: 22) B "WHEN WE EAT THIS BREAD AND DRINK THIS CUP, WE PROCLAIM YOUR DEATH, O LORD, UNTIL YOU COME AGAIN. " (CF. 1 COR 11: 26) C "SAVE US, SAVIOR OF THE WORLD, FOR BY YOUR CROSS AND RESURRECTION YOU HAVE SET US FREE. " (CF. MATT 8: 25; LUKE 4: 42; ROM 8: 21)
Lord’s Prayer ◦ "OUR FATHER IN HEAVEN. . . " (MT 6: 9 -13; CF. LK 11: 2 -4; MK 14: 36; GAL 4: 6) ◦ EMBOLISM: "DELIVER US, LORD, WE PRAY, FROM EVERY EVIL. . . AS WE AWAIT THE BLESSED HOPE AND THE COMING OF OUR SAVIOUR, JESUS CHRIST" (TITUS 2: 13) ◦ DOXOLOGY: "FOR THE KINGDOM, THE POWER, AND THE GLORY ARE YOURS. . . " (FOUND ONLY IN SOME BIBLICAL MANUSCRIPTS AFTER MATT 6: 13; CF. REV 4: 11; 11: 15; 1 CHRON 29: 11)
GREETING OF PEACE: ◦ "LORD JESUS CHRIST, YOU SAID TO YOUR APOSTLES, 'I LEAVE YOU PEACE, MY PEACE I GIVE YOU'" (JOHN 14: 27) ◦ "THE PEACE OF THE LORD BE WITH YOU ALWAYS. " (CF. JOHN 16: 33; 20: 19, 21, 26) BREAKING OF THE BREAD: ◦ "LAMB OF GOD, YOU TAKE AWAY THE SINS OF THE WORLD. . . ” (CF. JOHN 1: 29, 36; REV 5: 6 -13; 22: 1 -3)
PREPARATION BEFORE COMMUNION: ◦ "BEHOLD THE LAMB OF GOD, BEHOLD HIM WHO TAKES AWAY THE SINS OF THE WORLD. BLESSED ARE THOSE CALLED TO THE SUPPER OF THE LAMB. " (JOHN 1: 29, 36; REV 19: 9) ◦ "LORD, I AM NOT WORTHY THAT YOU SHOULD ENTER UNDER MY ROOF, BUT ONLY SAY THE WORD AND MY SOUL SHALL BE HEALED. " (MATT 8: 8; CF. LUKE 7: 1 -10)
CONCLUDING RITE: • FINAL BLESSING (CF. GEN 28: 3; DEUT 14: 29; NUM 6: 23 -27; PS 29: 11) • DISMISSAL: A "GO FORTH, THE MASS IS ENDED. " B "GO AND ANNOUNCE THE GOSPEL OF THE LORD. " (CF. MARK 16: 15) C "GO IN PEACE, GLORIFYING THE LORD BY YOUR LIFE. " (CF. PS 115: 1; 1 COR 10: 31; 2 THESS 1: 12) D "GO IN PEACE. " (CF. EX 4: 18; DT 10: 11 -13; JUDG 18: 6; 1 SAM 1: 17; MK 5: 34; LK 7: 50; 8: 48)
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