THE GOSPELS FOUR GOSPELS Matthew Mt Mark Mk

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THE GOSPELS

THE GOSPELS

FOUR GOSPELS • Matthew (Mt. ), Mark (Mk. ), Luke (Lk. ), and John

FOUR GOSPELS • Matthew (Mt. ), Mark (Mk. ), Luke (Lk. ), and John (Jn. ) are the four CANONICAL Gospels (Dozens were written) • Mt. , Mk. , and Lk. are known as the SYNOPTIC (“One Eye”) Gospels • The Synoptics not only have a similar style, but tell many of the SAME stories in the SAME order.

WHY ONLY FOUR? • Some were written centuries after Jesus. • Some mixed pagan

WHY ONLY FOUR? • Some were written centuries after Jesus. • Some mixed pagan folklore w/ the story of Jesus. • Some put other philosophies into the mouth of Jesus. i. e. In the Gospel of Thomas, Jesus tells women to “become male”. (This means to take on male characteristics like being logical. )

 • Mt. , Mk. , Lk. and Jn. were written only 1 -2

• Mt. , Mk. , Lk. and Jn. were written only 1 -2 generations after Jesus and were believed to be written by apostles or their close followers. • Matthew and John were apostles. • Mark was believed to be dictated by Peter. • Luke was a companion of St. Paul.

How are the Synoptics related? • There have been many theories about who copied

How are the Synoptics related? • There have been many theories about who copied from whom. • None can be proven, of course.

Some less likely theories… • The Traditional Theory (Augustinian Hypothesis) • The Griesbach Theory

Some less likely theories… • The Traditional Theory (Augustinian Hypothesis) • The Griesbach Theory (Two-Gospel Hypothesis) • The Farrer/Goulder Theory (positing Markan Priority)

The Four-Source Theory (a. k. a. Two-Document Hypothesis, from B. H. Streeter)

The Four-Source Theory (a. k. a. Two-Document Hypothesis, from B. H. Streeter)

Matthew Mark Luke John Chapters 28 16 24 21 Words 18, 345 11, 304

Matthew Mark Luke John Chapters 28 16 24 21 Words 18, 345 11, 304 19, 482 15, 635

MARK • Mark was the first Gospel written, between 65 and 70 AD. •

MARK • Mark was the first Gospel written, between 65 and 70 AD. • Probably written in Rome, though Syria, Alexandria, and the Decapolis are possibilities. • Written to mostly Gentiles, new to the faith, facing persecution

Inaugural event: exorcism in the synagogue at Capernaum

Inaugural event: exorcism in the synagogue at Capernaum

CHRISTOLOGY • Christ/Messiah Son of God • Suffering Son of Man

CHRISTOLOGY • Christ/Messiah Son of God • Suffering Son of Man

Eschatological Judge

Eschatological Judge

Miracles; overcoming evil powers; arguing with religious authorities

Miracles; overcoming evil powers; arguing with religious authorities

Who are the religious authorities? • Pharisees – teachers (“rabbis”), their goal was to

Who are the religious authorities? • Pharisees – teachers (“rabbis”), their goal was to make every Jewish boy literate in Scripture. Some of their theology was similar to Jesus’ (i. e. Resurrection). • They were strict observers of the law/tradition of the elders. • Jesus criticizes their hypocrisy and blindness. • Sadducees – were the priests, connected to the Temple and Sanhedrin, its ruling council. (When the Temple disappeared, so does their power. ) • Laws from Bible, not traditions. • Rejected the idea of resurrection, angels, demons.

Other important groups • Zealots – zealous for God’s Law, wanted a violent overthrow

Other important groups • Zealots – zealous for God’s Law, wanted a violent overthrow of Roman authority. • Essenes – John the Baptist MAY have been one. The Essenes lived in community, separating themselves from “the world”. • Messianic, rejected Temple authority. • Their monastery destroyed in 68 AD, during war w/ Rome. They would have seen this as the final battle between the forces of good and evil.

 • Herodians –supporters of Herod. They conspire to kill Jesus in Mk. •

• Herodians –supporters of Herod. They conspire to kill Jesus in Mk. • High Priest, Chief Priests, and Levites members of the tribe of Levi who were responsible for the Temple and its sacrifices. • Scribes – trained writers, help interpret Law. • Could be members of various parties, but often against Jesus.

DISCIPLESHIP • Persevere in faith despite suffering; follow Jesus "on the way" to the

DISCIPLESHIP • Persevere in faith despite suffering; follow Jesus "on the way" to the cross; be ready for his return • Anonymous women (5: 25; 7: 24; 12: 41; 14: 3); Jairus (5: 21); Bartimaeus (10: 46) • • “The blood of martyrs is the seed of the Church. ”

THE ROAD TO HEAVEN • Whether you persevere in faith despite persecutions (13: 13)

THE ROAD TO HEAVEN • Whether you persevere in faith despite persecutions (13: 13)

THE PASSION OF THE CHRIST • Horrible suffering; tragic death (ch. 14– 15) •

THE PASSION OF THE CHRIST • Horrible suffering; tragic death (ch. 14– 15) • "My God, my God, why have you forsaken me? " (15: 34) • Empty Tomb, outside of Jerusalem (16: 1 -8)

OTHER THEMES • Messianic secret; main disciples don't understand, but minor characters do believe

OTHER THEMES • Messianic secret; main disciples don't understand, but minor characters do believe

MATTHEW • Written in the late 70 s/80 s. • Possibly written in Galilee

MATTHEW • Written in the late 70 s/80 s. • Possibly written in Galilee or near Antioch in Syria • Written to a Jewish audience, who argue over the Law.

Inaugural event: Sermon on the Mount

Inaugural event: Sermon on the Mount

CHRISTOLOGY • Son of David; Son of Abraham; King of the Jews; New Lawgiver

CHRISTOLOGY • Son of David; Son of Abraham; King of the Jews; New Lawgiver & Great Teacher (like Moses); Emmanuel ("God with us") • Teaching his disciples; decrying religious hypocrisy

DISCIPLESHIP • Be righteous; forgive always; live ethically (Golden Rule); fulfill God's commands, esp.

DISCIPLESHIP • Be righteous; forgive always; live ethically (Golden Rule); fulfill God's commands, esp. in charitable deeds • Peter (16: 13 -20); children (18: 1 -5); faithful servants (24: 45– 25: 46)

THE ROAD TO HEAVEN • What you do for "the least" people; Sheep &

THE ROAD TO HEAVEN • What you do for "the least" people; Sheep & Goats parable (25: 31 -46)

THE PASSION OF THE CHRIST • Authorities' plots & treachery (ch. 26 -27) •

THE PASSION OF THE CHRIST • Authorities' plots & treachery (ch. 26 -27) • "My God, my God, why have you forsaken me? " (15: 34)

Great Commission, on Mountain in Galilee (28: 16 -20)

Great Commission, on Mountain in Galilee (28: 16 -20)

OTHER THEMES • Fulfillment of Scripture; divisions within the community; final separation of good

OTHER THEMES • Fulfillment of Scripture; divisions within the community; final separation of good vs. bad

LUKE • Written in the mid-late 80 s. • Likely written in Greece, but

LUKE • Written in the mid-late 80 s. • Likely written in Greece, but maybe Syria or Antioch • Written to a wealthier, urban Gentile Christians, possibly complacent.

Inaugural event: Rejection at the synagogue in Nazareth

Inaugural event: Rejection at the synagogue in Nazareth

CHRISTOLOGY • Great Prophet (in word & deed); Lord (of Israel, and of all

CHRISTOLOGY • Great Prophet (in word & deed); Lord (of Israel, and of all nations); Savior (of all, but esp. of the poor) • Healing sick & impaired people; forgiving sinners & debtors

DISCIPLESHIP • Leave everything to follow Jesus; share with poor; accept everyone, esp. outcasts,

DISCIPLESHIP • Leave everything to follow Jesus; share with poor; accept everyone, esp. outcasts, women, enemies • Mary of Nazareth (1: 26– 2: 51); Good Samaritan (10: 25 -37); Zacchaeus (19: 1 -10)

THE ROAD TO HEAVEN • How you use wealth / possessions; parables of Rich

THE ROAD TO HEAVEN • How you use wealth / possessions; parables of Rich & Poor (16: 1 -31)

THE PASSION OF THE CHRIST • Jesus' innocence; forgiveness (ch. 22– 23) • "Father,

THE PASSION OF THE CHRIST • Jesus' innocence; forgiveness (ch. 22– 23) • "Father, forgive them. . . " (23: 34); "You will be with me in Paradise" (23: 43); "Father, into your hands I commend my Spirit" (23: 46)

Ascension, from Bethany, just East of Jerusalem (24: 50 -53)

Ascension, from Bethany, just East of Jerusalem (24: 50 -53)

OTHER THEMES • Fulfillment of God's plan; eschatological reversal; tax collectors & sinners favored

OTHER THEMES • Fulfillment of God's plan; eschatological reversal; tax collectors & sinners favored

JOHN • Written in the 90 s. • Written in Galilee or Syria, possibly

JOHN • Written in the 90 s. • Written in Galilee or Syria, possibly Ephesus • To a mixed audience of Jews, Gentiles, Samaritans, etc.

Inaugural event: changing water to wine at the wedding in Cana

Inaugural event: changing water to wine at the wedding in Cana

CHRISTOLOGY • Eternal Logos; Divine Word made Flesh; Only-begotten Son; sent from Father; Passover

CHRISTOLOGY • Eternal Logos; Divine Word made Flesh; Only-begotten Son; sent from Father; Passover Lamb; "I Am" / "Equal to God"

Speaking God's words; doing God's works; revealing his intimate relationship with God

Speaking God's words; doing God's works; revealing his intimate relationship with God

DISCIPLESHIP • See, believe, know, remain in Jesus & God, despite hostility; love one

DISCIPLESHIP • See, believe, know, remain in Jesus & God, despite hostility; love one another; be in unity; serve humbly • John [the Baptizer] (ch. 1); man born blind (ch. 9); Martha (11: 27); the B. D. (13: 23 ff); Mary Magdalene (20: 1 -18)

THE ROAD TO HEAVEN • Whether or not you believe in Jesus (3: 16

THE ROAD TO HEAVEN • Whether or not you believe in Jesus (3: 16 -18; 5: 19 -24; 12: 44 -50) • Love one another, as I have loved you

THE PASSION OF THE CHRIST • Jesus' exaltation/glorification (ch. 18– 19) • "Woman, behold,

THE PASSION OF THE CHRIST • Jesus' exaltation/glorification (ch. 18– 19) • "Woman, behold, your son"; "Behold, your mother" (19: 26 -27); "I am thirsty" (19: 28); "It is finished" (19: 30)

1: Disciples, Thomas (20: 19 -29) 2: Peter, Beloved Disciple (21: 1 -23)

1: Disciples, Thomas (20: 19 -29) 2: Peter, Beloved Disciple (21: 1 -23)

OTHER THEMES • “Eternal life" = "life in his name"; Paraclete = Holy Spirit;

OTHER THEMES • “Eternal life" = "life in his name"; Paraclete = Holy Spirit; Christian unity; mutual indwelling of God/Jesus/us