The Feast of Tabernacles Passover reveals Godappear Deu
The Feast of Tabernacles Passover reveals Godappear Deu 16: 16 Three times in a yearthe shall Son all thyof males Why would God command his people to shall come to before the LORD thy God in the place which he choose; in Pentecost reveals the Holy Spirit Jerusalem 3 times abread, year? and He his people to in the feast of unleavened inwanted the feast of 2 weeks, For Tabernacles Josephus recorded that & ½ and The Feast of Trumpets, Yom Kippur see when his son the messiah was born, when the feast of tabernacles: and they shall not appear before the million Jews would have been in Jerusalem for his LORD empty: son the messiah would die, and Birthday the outpouring of the And Tabernacles reveals The Party Father Tabernacles which is our Lords Deu Every man shall give as he is able, according to the Holy 16: 17 Spirit. 1. Passover 2. Pentecost 3. Tabernacles blessing of the LORD thy God which he hath given thee.
Jesus was Born of the Feast of Tabernacles Dwelt- ske noo skay-no'-o From G 4636; tent or encamp, that is, (figuratively) Joh 1: 14 Andto the Word was made flesh, and dwelt to occupy a we mansion) (specifically) to reside among us, (as (and beheldor his glory, the glory as of (as in the of Tabernacle of old, a symbol fo the God only did begotten the Father, ) full of grace and protection and communion): - dwell. truth.
The Feast of Tabernacles of Sukkot Booths Tents also speak of our earthly lives Lev 23: 36 Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be a holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. 23: 39 And Also ye in shall the fifteenth day of the seventh month, when Lev 23: 41 keep it a feast unto the LORD seven ye have gathered the fruit the land, ye shall keep a feast days in the year. Itinshall be aof statute forever in your unto the LORD days: on the first shall month. be a sabbath, generations: yeseven shall celebrate it in theday seventh and on the eighth shall be a sabbath. Lev 23: 42 shall dwell in temporary booths sevendwelling days; all that are The Booths spoke of a place, Boothsu Ye kka h day Lev 23: 40 And Ishall ye shall the day the boughs of Israelites born dwell in you booths: 2 Pe 1: 13 Yea, think it take meet, as on long asfirst I am in this tabernacle, enroute to the promised land, and permanent sook-kaw' goodly trees, branches ofyou palm trees, the boughs ofasthick Lev 23: 43 That know I made the to stir you up byyour putting in remembrance; Heb 11: 9 By faith he generations sojourned inmay the and land ofthat promise, in a dwelling Feminine of H 5520; abrook; hut or lair: -shall booth, cottage, trees, and willows theshortly ye rejoice before theof children of. Knowing Israel toof dwell booths, when I brought them out 2 Pe 1: 14 that I and must put off this myand strange country, dwelling in tabernacles with Isaac Jacob, LORD your God seven days. covert, pavilion, tabernacle, tent. land of Egypt: Iof am the LORD your God. hath showed me. tabernacle, even as our Lord Jesus Christ the heirs with him the same promise:
The Feast of Tabernacles Waving Lulavim They arethe Waving waved lulavin (lulavim the synagogue, is thethe plural), or the is temple, a tradition in every based Within this. Leviticus passage is the east, specific command take four specific again on direction; north, south, 23: 40. . . west and uptoand down. This types of plants andthe use them in your rejoicing during the. Kingdom festival. on Though the NKJ represents Leviticus 23: 40 redemption 'And youof shall Israel, take and forthe yourselves soon theto first prophet Ezra appears to understand the commandment as a mandate day the. The come. fruit Jewish of beautiful custom trees, saysbranches these four ofspecies palm trees, of trees the to use the plants as building materials (Nehemiah 8: 15). the Jewish boughs of four represent leafykinds trees, ofand people: willows red, ofyellow, the brook; black and you white shall and sages understood that a person was supposed to actually take these rejoice the before letters the of the LORD name yourof God. for YHVH seven days. four species in their hands and worship with them. According to Jewish sources, three of the four species - the palm branch, willow branch, and the myrtle - were held in the right hand while the fourth species, the etrog (a lemon-like fruit) was held in the left hand while circling around the altar.
The Feast ofof Ingathering Nations The Day of Atonement or Yom Kippur 5 days Later on Tabernacles Was National Cleansing of Sin 70 Bullocks were sacrificed Barley Wheat is also a for the nations symbolizes the picture of the Jewish Harvest Gentile Harvest which happened which Happened at at First Fruits Pentecost Spring Summer The Final Harvest is a fruit harvest or Grapes Which ispoints always at the of the year or thefinal seventh This Title to the Finalend Harvest, which was Month “Fall” ingathering at the end of the year
The Feast of Ingathering Mat 13: 38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; Mat 13: 39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. Mat 13: 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. Mat 13: 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
The Feast of Tabernacles Rev 14: 16 heanother who was seated on the 14: 15 So Then angel came out cloud of the swung templehis andsickle over the was harvested. called in earth, a loud and voice toearth him who sitting on the cloud, Rev 14: 17 angel came out of the time temple in heaven, and "Take your. Another sickle and reap, because to reap has come, he a sharp sickle. for too the had harvest of the earth is ripe. " Rev 14: 18 Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, "Take your sharp sickle and gather the clusters of grapes from the earth's vine, because its grapes are ripe. “ Rev 14: 19 The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God's wrath.
The Feast of Tabernacles The Jews have a custom on this Feast called the water and wine pouring While this(except waswould going on, another group of priests would proceed to the Each forone the first day) of the a and group ofthe priests Both groups then return to the Temple, while the Joh day The 19: 34 priests But would then of the make soldiers afestival, sukkah with a over spear top Pool ofset Siloam (Messiah) from which the High Priest would gather a would out to gather large willows from the valley of matzos. They group with the willows would circle the altar waving their pierced of the altar his and side, recite and forthwith Psalm 118. came there out blood flask full of "living a golden pitcher. The assistant have would line up horizontally and would begin a return procession back to willows, the Highwater“ Priestin with his flask of water and hiswould assistant and water. a silver pitcher wine. Leading the procession of priests the pool the temple. They would swish the willow back and forth as they with a flask ofwith wine would both emptybranch their pitchers ontothe of siloam was a single flute player, wasacalled the pierced one. proceeded toward the temple, thus who making "swooshing" sound, the southwest corner of the altar, thus picturing the coming of the sound of the wind or the ruach, Holy Spirit as living water. (water and wine were mixed) Mat 11: 17 'We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn. ' Mat 11: 18 For John came neither eating nor drinking, and they say, 'He has a demon. ' Mat 11: 19 The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners. " ' But wisdom is proved right by her actions. "
The Feast of Tabernacles Joh In the last day, that daywere of thepraying feast, Jesus stood and Also 7: 37 during this festival thegreat people for rain. The cried, saying, any man thirst, and let in him comeitunto and dew drink. that former rain is. If in the spring Israel is ame, heavy Joh 7: 38 up He that on. It me, the Scripture hath said, out of his comes out ofbelieveth the earth. is as associated with teaching the belly shall flow rivers of living water. word of God, and with the resurrection. Joh 7: 39 (But this spake he of the Spirit, which they that believe on Deu 32: 2 My doctrine shall drop as the rain, my speech shall him should receive: for the Holy Ghost was not yet given; because that distill as the small rain upon the tender herb, and as Jesus was notdew, yet glorified. ) the showers upon the grass:
The Feast of Tabernacles The former rain and the. Ilatter rain is truth; associated with the first Joh 16: 7 Nevertheless tell you the It is expedient for and second of messiah, Hebrew tradition. you that I gocoming away: for if I go notaccording away, theto Comforter will not The first time Jesus he came thehim dewunto teaching come unto you; but ifcame I depart, I will as send you. the word of God. The latter rain comes in the fall right after Tabernacles and portrays the second coming of messiah. When Jesus the pierced one ascended into heaven he asked the father he prayed for rain. Jesus said…. . This feast is associated with rain. Jesus said he was the one that had living water. The pierced one who led the procession. In the future on Yom Kippur , He will come back with the saints and a fountain will be opened and living water will flow from Jerusalem and the feast of Tabernacles will be celebrated. Zec 14: 8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. Zec 14: 9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
The Feast of Tabernacles Joh 8: 6 This they said, tempting him, that they might have to accuse Joh What 8: 9 is the And picture they which here? it, convicted by us their own What else happened onbeing this Great Festival? What did Jesus write on heard the ground? Jeremiah gives a clue. him. But Jesus stooped and with his wrote the ground, Israel conscience, is. And the adulterous went out down, one woman; by one, she beginning hasfinger found at other the eldest, even She Joh scribes and Pharisees brought unto himon a. Gods. woman Jer 8: 3 2: 13 Forthe my people have committed two evils; they have as though he heard them not. has unto forsaken the last: the and living Jesus water. was left Remember alone, the woman he is them atstanding andout the taken in adultery; and when they had set herand inwhere the midst, forsaken me the fountain of living waters, and hewed Joh 8: 7 So when they continued asking him, he was liftedtaken up himself, and Joh 8: 4 They say unto him, Master, this woman in adultery, water in the midst. and wine tradition. cisterns, broken cisterns, that can hold no water. said in theunto verythem, act. He that is without sin among you, let him first cast a stone at Now her. Moses in the law commanded us, that such should be Joh 8: 5 Joh 8: 8 but Andwhat again he stooped stoned: sayest thou? down, and wrote on the ground. Joh 8: 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? Joh 8: 11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
The Feast of Tabernacles Proverbs seven gives a picture of Israel and end time believers who are spiritual Harlots Luk 18: 8 I tell you that he will avenge them speedily. when the Son man shall he find Pro Nevertheless 7: 6 For 7: 19 Foratthe goodman window of is of not my house at cometh, home, I looked he is gone through a faith long my on the earth? casement, journey: Pro 7: 20 7: 7 And He beheld hath taken among a Ibag theof simple money with Iabide him, discerned and come 7: 11 7: 15 (She Therefore is loud came and stubborn; forth to meet herones, feet thee, diligently not will inamong to her seek Mar 13: 34 For the Sonman of man is as man taking a far journey, who left the face, home youths, at the aday young appointed void of a understanding, thy house: and I have found thee. his and gave authority to his servants, andcorner; to of every man his kese' 7: 8 keseh Passing through the street near and he went Prohouse, 7: 12 7: 16 INow have isdecked she without, my bed now with in coverings the her streets, and tapestry, lieth in with work, and commanded the porter to watch. the way keh'-seh, to keh'-seh hercorner. ) house, carved wait at works, every with fine linen of Egypt. Mar 13: 35 Watch ye therefore: for ye know not when the master of the Apparently 7: 9 In. ISo the from twilight, H 3680; properly the evening, the orcockcrowing, the black full and moon, dark Pro 7: 13 7: 17 have she perfumed caught him, my and bedfullness kissed with myrrh, him, and aloes, with and an house cometh, at even, or in at midnight, or atin the or that in the is, night: its festival: (time) appointed. impudent cinnamon. face -said unto him, morning: 7: 10 ICome, And, behold, there met him a woman with the Iattire of Pro 7: 14 7: 18 have peace let ussuddenly take offerings our fill with of you love me; this untilday thehave morning: paidlet my Mar 13: 36 Lest coming he find sleeping. a The Feast and of Tabernacles subtle heart. is you called the Festival of the full moon! usharlot, vows. solace ourselves with loves. Mar 13: 37 And what I of say unto I say unto all, Watch.
The Feast of Tabernacles Lets What see else what happened Jesus does on this next Feast on this day? feast Shortly after the end of the first day of Sukkot, the priests would light four huge lamps in the Court of the Women, each with four huge bowls on each. Each bowl held 7 – 8 gallons of oil and had wicks made from "swaddling clothes", the worn out undergarments of the priests. When the lamps were all lit, it was said that they lit up the entire city of Jerusalem. All the men would then begin dancing and singing in a great celebration. This rejoicing would last late into the night. Jesus sent the blind man with the clay on his eyes down to the very pool 9: 32 where the priests were leading procession with golden Joh Since the world began wasthe it not heard that anythe man opened pitcher get the living water from the pool of tothe take it back to Joh 9: 1 toof And as Jesus passed by, he saw a. Siloam man which was blind the one that was born. Iblind. Joh eyes 9: 14 9: 27 And He answered it was thethem, Sabbath have day told when you. Jesus already, made and yeclay, did not and pour itwherefore on the Altar. Jesus had his ownhe way of this Joh If this man were not of could do opened hear: his eyes. would ye hear it God, again? will ye. Celebrating also be his disciples? 9: 18 9: 22 But These the words Jews spake did nothis believe parents, concerning because him, they that feared he Festival. the had from 9: 33 his birth. Joh 9: 6 When he had thus spoken, he spat onnothing. the ground, and He he was the light of the world and he healed thedisciple; blind man. He Joh 9: 34 They answered and said unto him, Thou altogether born 9: 15 9: 28 Then again they reviled theagreed Pharisees him, and also said, asked Thou him artwast his how he had but we been Jews: blind, for the and received had his sight, already, until they that if called any man the parents did confess of him Johsaid 9: 2 And his disciples asked him, saying, Master, who did made clay of. Jews the spittle, and he anointed the eyes of the blind said he was the fountain ofunto living water and he forgave the adulterous in sins, and dost teach us? And they cast him out. received are Moses' his disciples. sight. He said them, He put clay upon mine eyes, and. I that had he received Christ, his he sight. should be put of the synagogue. Joh 9: 9 Some said, This is he: others said, He is like him: but he said, During the Feast of Tabernacles the Priests would sin, this man, orthou his parents, that he was born blind man with the clay, He was the pierced one with the water, the wine , fellow, the wind Joh 9: 35 Jesus that they had cast him out; and when he had Iwoman. washed, 9: 29 We and know doheard see. that God spake unto as for this we 9: 19 9: 23 And Therefore they asked said his them, parents, saying, He Is is this of age; your ask son, him. who ye say am he. 9: 39 Jesus said, For judgment IMoses: am come into this world, that 9: 3 Jesus answered, Neither hath this man sinned, nor his Joh 9: 7 And said unto him, Go, wash in the pool of Siloam, use Strips of old priestly garments for wicks to light Remember This festival was also called the festival and light. He isunto our Joy and he wants us to celebrate him. The found him, he said him, Dost thou believe on the Son of not God? know 9: 16 not Therefore from whence said he some is. of the Pharisees, This man is of God, was the Joh 9: 24 born blind? Then again how then called doth they he the now man see? that was blind, and said unto 9: 10 they unto him, How were thine eyes opened? they which see not might see; and that they which see might be made parents: but that the works of God should be made manifest in (which is by interpretation, Sent. ) He went his way therefore, message at his birth from the angels is still the same today. thelights lamp stands. Jesus’s relatives priests. of and the Feast ofthem nations Joh 9: 36 Who is he, Lord, that Iherein might believe because 9: 30 he The keepeth man answered not the sabbath and said day. unto Others them, said, Why How can is a man him, 9: 20 Give His God parents the praise: answered we know that and this said, man We is know a sinner. that this is 9: 11 He answered and said, A man that iswere called Jesus made clay, blind. him. and washed, and came seeing. Luk 2: 10 And the angel said unto them, Fear not: behold, Ihe bring on him? that marvelous is a and sinner thing, do that such ye miracles? know not And from there whence was he afor, division is, them, and yet among hath our son, 9: 25 He that answered he was and born said, blind: Whether he be sinner orof no, I know and anointed mine eyes, and said unto me, Go toa the pool Siloam, Joh 9: 40 And some of the Pharisees which were with him heard these (Zachrias & Elizabeth) Jesus was literally wrapped in Joh 8: 12 Then spake Jesus again unto saying, 9: 4 I must work the works of him that sent me, while it is Joh 9: 8 The neighbors therefore, and they which before had you good tidings of great joy, which shall be to all people. This is the Joh And Jesus said unto him, Thou hast both seen him, and hath it is them. opened mine eyes. not: 9: 21 one thing But by IIunto know, what that, means whereas he now Iseeth, was blind, we know Inot; see. or who and 9: 37 wash: and went and washed, and I received sight. words and said him, Are we blind also? strips of priestly garments of the feasts of Iseen am the light of the world: he that followeth me shall festival tonight the whole world! day: the cometh, when no man can work. him that he was blind, said, Is not this he that and he that talketh with thee. Joh 9: 17 9: 31 They Now we say know unto the that blind God man again, not What sinners: but if thou any of man him, be opened 9: 26 his Then eyes, said we they know to not: him he again, is of What age; ask did he him: to he thee? shall how speak for 9: 12 unto him, Where isblind, he? He said, Isat know not. 9: 41 Jesus said unto them, Ifheareth ye were yesayest should have no sin: Tabernacles not walk in darkness, shall have the light of life. Joh 9: 5 As long as I Lord, am in. I but the world, Ihe am the light of was the world. begged? Joh 9: 38 And he said, believe. And worshiped him. that a worshiper he hath of opened God, and thine doeth eyes? his. He will, said, him He hethat is heareth. a prophet. himself. opened he thine eyes? 9: 13 They brought to the Pharisees him aforetime blind. but now ye say, We see; therefore your sin remaineth.
The Feast of Tabernacles in Prophecy After the return of the Lord on Yom Kippur or day of Atonement to the mount of Olives The feast of Tabernacles will be celebrated
The Feast of Tabernacles People that thepeoples Lord get the “Rain of Spirit here Zec 14: 19 This be the punishment of Egypt and Zec 14: 16 Zec 14: 17 Then If worship any the ofwill survivors the from of all thethe earth nations do. God’s not that go have up to Welcome to Dry and no w. We celebrate God “Tabernacleing in us by his Spirit” e attacked Jerusalem to worship the go King, up nations year the LORD afterthat year Almighty, to worship they will the ethe punishment ofwill all do not go up to s “Gultch “Church t ’ y dand King, have no therain. LORD to celebrate the Feast of on of o d celebrate the. Almighty, Feast ng I nyb pi. Tabernacles. Zec 14: 18 If the Egyptian do not go up and take part, a hippeople ! d r s r Lo. LORD will bring on them the plague they will have no rain. Wo The he T he inflicts on the nations that do not go up to celebrate the Feast of Tabernacles. Comes down from Heaven after the 1000 year reign of Christ on the Feast of Tabernacles Rev new heaven and aall new earth: for their the first heaven Rev 21: 1 21: 4 And. I saw Godashall wipe away tears from eyes; and the first earth were passed away; and there was no more sea. there shall be no more death, neither sorrow, nor crying, neither Rev 21: 2 And I John saw the holy city, new Jerusalem, coming down shall there be any more pain: for the former things are passed from God out of heaven, prepared as a bride adorned for her husband. away. Rev 21: 3 And I heard a great voice out of heaven saying, Behold, the Rev 21: 5 And heisthat upon throne said, I make tabernacle of God withsat men, andthe he will dwell with. Behold, them, and they all things And he. God said unto me, for these words are shall be hisnew. people, and himself shall. Write: be with them, and be their true God. and faithful.
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