THE CYCLE OF CREATION THE CENTRIFUGAL FORCE SAINCARA

THE CYCLE OF CREATION

THE CENTRIFUGAL FORCE: SAINCARA IS THE PROCESS OF INCREASING DESIRE AND INCREASING BONDAGE OF GUN’AS. THE COSMIC MIND, FIVE FUNDAMENTAL FACTORS, THE LIFE AND THE UNIT MIND WERE FORMED IN THIS STAGE

THE CREATION OF COSMIC MIND THE CREATION OF FIVE FUNDAMENTAL FACTORS THE FORMATION OF LIFE THE FORMATION OF UNIT MIND

SENTIENT FORCE (SATTVA GUN’A) MUTATIVE FORCE ( RAJOGUN’A) STATIC FORCE (TAMOGUN’A)

1. NIRGUN’A (UNEXPRESSED) BRAHMA: WHERE THE COGNITIVE FACULTY (PURUS’A) IS FREE FROM THE INFLUENCE OF MA’YA’ (THE FORCE OF PURUS’A). BEFORE THE UNIVERSE WAS CREATED 2. SAGUN’A (EXPRESSED) BRAHMA WHERE THE PURUSA STARTED TO CREATE THE UNIVERSE WITH THE INFLUENCE OF OPERATIVE PRINCIPLE(SHAKTI/ PRAKRTI)

COSMIC MAHATTATTVA: Cosmic feeling of “ I am”, sense of existence COSMIC AHAM TATTVA: Cosmic feeling of “ I do”, sense ego COSMIC CITTA: Cosmic feeling of “ I have done”, sense of objectivity

1. Avidya’ma’ya’: Centrifugal force; causes movement away from nucleus, force of ignorance a) Viks’epii Shakti: Repulsive force; repels unit away from the nucleus b) A’varan’ii Shakti: Concealing force; conceals(hides) Paramatma’ from unit 2. Vidya’ma’ya’: Centripetal force; causes movement towards the nucleus; force of knowledge a) Samvit Shakti: Causes spiritual awakening b) Hla’dinii Shakti: Bestows(presents) happiness; guides movement along the spiritual path 3. Maha’ma’ya’: Ma’ya’ working inside and outside of creation

4. Vis’n’uma’ya’: Ma’ya’ associated with every entity of unending creation 5. Anuma’ya’: Ma’ya’ functioning within the unit 6. Yogama’ya’: Ma’ya’ attracting the Jiivas towards Parama Purus’a. 7. Visn’uma’ya’: Excluding Anuma’ya’, all of the above forms of Ma’ya’ together.

1. 2. 3. 4. 5. Vyoma tattva/ A’ka’sha tattva: Etherial factor (sound) Maruta tattva/ Va’yu tattva: Aerial factor ( touch) Tejas tattva: Luminous factor (vision) A’pa tattva: Liquid factor (taste) Ks’iti tattva: Solid factor (smell)

Jad’a Saunghars’a: Physical clash; causes unit Citta to evolve 2. Bha’va Saunghars’a: Psychic clash; causes unit Aham to evolve 3. Brhatasya A’kars’an’am/ Brhades’an’a’: Attraction for the great; leads to spiritual development 1.

Excess of influence of the pressure of Tamogun’a(static principle) resulting in the dominance of external force and interial force can not withstand pressure; the structure will dissociate into innumerable particles. 2. Absence of balance of the five fundamental factors within the object body. Due to increasing amount of solid factor within object , balance among the five factors is disturbed and the “congenial environment” necessary for expression of life is absent 1.

1. 2. 3. 4. Resultant internal force in the objective body Five fundamental factors in requisite proportion Existence of Pra’n’a’h Existence of mind to control the Pra’n’a’h In the clash between the interial and exterial forces within the object, when the external force wins(or if the five factors are not in requisite propertion), the interial forces are not able to create a nucleus within the structure; Jad’asphot’a occurs and the object bursts. But if the interial force wins, and the five fundamental factors are in requisite propertions, life evolves. The material particles are converted into organic cells, and protoplasm evolves

THE CENTRIPETAL FORCE: IT IS THE PROCESS OF DECREASING DESIRE AND DECREASING INFLUENCE OF GUN’AS. THE EVOLUTION STARTED WITH DIFFERENT SPECIES BOTH UNDEVELOPED AND DEVELOPED LIVING BEINGS SUCH AS PLANTS, INSECTS, BIRDS, ANIMALS AND HUMAN BEING

UNIT CITTA : BY MEANS OF COMBINATION OF ECTOPLASMIC PARTICLES IN THE UNIT STRUCTURE, THE FEELING OF CITTA OR OBJECTIVITY EVOLVES UNIT AHAM : BY THE WANING OF THE BINDING PRINCIPLES AND THE DOMINANCE OF THE MUTATIVE FORCE, THE AHAM, OR EGO, EVOLVES FROM THE CITTA UNIT MAHAT : WHEN THE MOVEMENT STARTS TOWARDS THE SUBTLE, MAHAT IS EVOLVED FROM AHAM TATTVA