The Crucified Risen Christ A Lenten Journey The

The Crucified & Risen Christ A Lenten Journey

The Passion According to Mark Session 1 of Lenten Series

Opening Prayer “In the name of the bruised one” by Walter Brueggemann

Introduction

Notes About the Setting • Rome took over Judea in 63 BC – Judean kings & high priests served at the pleasure of Rome – Keep things calm – or else – Rome will • Judean religion given certain unique dispensations by Rome – No military service demanded of Judeans – Money without emperor’s image allowed in Temple – Yearly sacrifice on behalf of emperor made in Temple • Judea was a troubled province for Rome • Roman Empire’s widespread influence – Rome spread “good news” about the emperor, the son of god, the savior – Images & symbols of the empire were widespread • Important dates – 70 AD – Jerusalem destroyed – 135 AD • Jerusalem renamed Aelia Capitolina • Judea renamed Syria Palestine • Mark written between 50 & 70 AD, with most scholars leaning toward the later date

Notes About the Setting • Events of Passion occur during Passover • Passover the definitive Jewish holiday – Celebrates the liberation of a nation from slavery – Collapses present into the past • “I was a slave in Egypt…” • Jewish rabbis in 200 AD will tell the story so that it specifically equates Rome with Egypt • Passover was time for the Roman soldiers stationed at Caesarea Maritima to march to Jerusalem to keep order • Word used for the Jews in the gospels is the same as the Judeans

Pre-Gospel Accounts of the Passion & Resurrection • Paul the first to give written account of gospel – Romans 1: 1 -4 – Galatians Paul, a servant of 4: 4 -7 Jesus Christ, called to be an apostle, set apart for thethe gospel of God, which he promised beforehand But when fullness of time had come, God sent his Son, born of a – Ithrough Corinthians 15: 3 -8 his prophets in the holy scriptures, the gospel woman, born under the law, in order to redeem those who were under the For I handedhis on. Son, to you aswas of first importance what I in turn had received: concerning who descended from David law, so that wefor might receive adoption aswith children. And because youhe are that Christ died ourand sins in accordance the scriptures, and that according to the flesh was declared to be Son of God children, the Spirit ofon histhe Son intoday ourinhearts, crying, with “Abba! was buried, God andhas thatsent he was raised third accordance the with power according to the spirit of holiness by resurrection Father!” So you are no longer a slave but a child, and if a child then also scriptures, and Jesus that he. Christ appeared to Cephas, then to the twelve. Then he from the dead, our Lord. an heir, through appeared to more God. than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.

Events preceding Gethsemane • At beginning of Mark 14 – Passover is approaching – Jewish leaders plot the death of Jesus – Leaders are afraid of the crowd • Unknown woman anoints Jesus’ feet • Jesus celebrates the Last Supper, a Passover Seder, with his disciples – The Twelve discover a betrayer in their midst – Took bread, blessed, broke and gave it • This happened twice before in Mark (at feeding of five thousand at feeding of four thousand)

Gethsemane: Prayer & Arrest • Discerning the coming death – Jesus understands – Disciples don’t get it • Jesus will die alone – Disciples will scatter – One will betray him – One will deny him

Gethsemane: Prayer & Arrest • Jesus’ prayer to “have this cup pass” contrasts with his teaching, “Whoever would save his life will lose it” • Jesus’ prayer at Gethsemane is very human – – – Contrasts with the death of Socrates Jesus’ last temptation Highlights Jesus’ obedience to God despite the necessity of going through death

Gethsemane: Prayer & Arrest • Violence erupts early on when someone cuts off the ear of the high priest’s slave • Jesus asks “Have you come …to arrest me as though I were a bandit? ” – Bandit is the term used of insurrectionists who threaten the Roman empire • “All of them deserted him and fled” – Last time the disciples appear in Mark’s Gospel (Juel) • Puzzle of the young man who flees naked • Scholars have offered a variety of explanations – – – “Autograph” of the author Link to the young man in white at Jesus’ tomb Symbolic presence of the newly baptized Christian

Sanhedrin Trial & Peter’s Denial • Jesus will be questioned before the Sanhedrin while Peter is questioned by the servants in the courtyard • Trial testimony begins with false statements about Jesus’ intent to destroy the Temple • Jesus keeps silent until high priest asks, “Are you the Christ the Son of the Blessed One? ” • Jesus responds, “I Am” – Then elaborates, “and you will see the Son of Man seated at the right hand of the Power, and coming with the clouds of heaven” • High priest tears his robes in response to blasphemy as required by law (Juel) – Questionable whether Jesus could be charged with blasphemy – Stoning is the death required by Jewish law for blasphemy • Some spit on Jesus in response (Isaiah 50: 6)

Sanhedrin Trial & Peter’s Denial • Peter takes the evasive route in response to his questioning – First, pretends not to understand – Then, flat denial – Finally, he curses (Jesus) • Cock crows a second time • Peter collapses in tears, remembering Jesus’ prophecy • Inside, Jesus is tormented & berated to prophesy • In the courtyard, his prophetic status is being validated

Roman Trial • Focus of trial shifts from religious crimes to political crimes • Juel suggests the charge is the same – Jewish leaders are concerned with the Christ (Messiah) – a claim to be king of Israel – Pilate is concerned with a man who claims to be King of Israel, who has not received that designation from Rome • Pilate asks, “Are you the King of the Jews? ” • Jesus responds, “It is as you say. ” – Juel suggests this translation corresponds to the role of Jesus’ enemies in Mark as those who unknowingly speak the truth • Crowd incited by the religious leaders demands the execution of Jesus and release of Barabbas (son of the father) • Pilate acquiesces • This trial ends with the mockery of the man who would be king – Sanhedrin trial ends with the mockery of the man who would speak for God (a prophet) • Jesus is a man utterly alone and without support

Crucifixion, Death & Burial • Within a short account, Mark gives us tantalizing details – Simon of Cyrene is remembered as the father of Alexander & Rufus – Jesus is offered wine mixed with myrrh – Jesus’ clothing is divided echoing Ps. 69: 22 & 22: 19 • Inscription on the cross: “The King of the Jews” is the capitol offense Jesus has been found guilty of violating – A political crime

Crucifixion, Death & Burial • Mark uses patterns of 3’s – – – Jesus prays 3 times in the garden Peter denies Jesus 3 times Time is divided into 3 periods • Third hour (9 a. m. ) • Sixth hour (Noon) • Ninth hour (3 p. m. ) – 3 groups mock Jesus between the 3 rd & 6 th hour • Passersby use the accusation that Jesus sought to destroy the Temple to blaspheme Jesus on the cross • Chief priests & scribes mock Jesus as the Messiah & King of Israel • Both criminals crucified with Jesus add their own insults

Crucifixion, Death & Burial • At beginning of sixth hour, darkness covers the land – Reminiscent of Amos 8: 9 • Ninth hour is only time Jesus speaks on cross in Mark – – – Jesus quotes the initial words of Psalm 22 First time in Mark that Jesus speaks to God instead Father Stimulates both compassionate & mocking responses • Offer of wine • Mock Jesus for calling on Elijah – Elijah has already come as John the Baptist and he was executed – In Jesus’ ministry the outcast demons cry out as they depart • Now Jesus cries out at the height of the struggle with Satan and death – Recalls Joel 2: 10 -11 & 4: 16

Crucifixion, Death & Burial • When Jesus dies, God responds by tearing the veil of the Temple from top to bottom – 2 veils in the Temple and unclear which veil intended – Symbolized God’s displeasure and departure from the Temple • Or opening of Holy of Holies – Echoes the actions of the high priest in tearing his garments at Jesus’ trial – For Brown, this initiates the destruction of the Temple • Both the tearing of the veil and the centurion’s declaration that “This man was Son of God. ” now validate Jesus’ acceptance of the designation of Messiah, Son of the Blessed One • Then we hear of the presence of women who had ministered to Jesus in Galilee • Joseph of Arimathea boldly asks for the body of Jesus – A member of the Sanhedrin, the same group that has deemed Jesus worthy of death • “People can believe and become true disciples only through the suffering symbolized by a cross which strips away human supports and makes one totally dependent on God. ” (Crucified Christ, p. 33) • This emphasis suggests a Christian community under persecution • Detail that Pilate verified Jesus’ death may be an apologetic point

The Resurrection in Mark

Notes on Mark’s Ending • Mark originally ends with verse 8 of chapter 16 • Contrast this ending with the beginning of the gospel – “The good news of Jesus Christ…” (Mark 1: 1) – “So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid. ” (Mark 16: 8)

The Women at the Tomb • For Brown, the presence of the women at the cross, gives Jesus no consolation, but an example of the untested disciple – – – Mary Magdalene Mary, the mother of James the younger & Joses Salome – – – Issue of the heavy stone comes up But the stone “had already been rolled back” Use of the passive voice indicates that God is responsible for this action • Mary Magdalene & the other Mary follow Joseph of Arimathea to see where Jesus is buried • Earlier in chapter 14, Jesus is anointed for his burial by a woman whose name we do not know • Now the group of women at the cross go to the tomb to anoint Jesus’ body after his death

The Women at the Tomb • On entering the tomb, the women express amazement at the presence of the “young man, dressed in a white robe” – Reaction suggests an angelic presence – Young man’s words, “Do not be alarmed…” is formulaic for the appearance of an angel in scriptures • Young man – Knows the women are looking for Jesus of Nazareth, the crucified one – States the obvious with a twist • “He has been raised; he is not here. ” – Note the passive voice, indicating the action of God

The Women at the Tomb • God has demonstrated his power through Jesus – Over evil during Jesus’ ministry by healings and exorcisms – Over death through Jesus’ death & resurrection • Jesus has unfinished business – Jesus is preceding the disciples to Galilee – The women are to tell the disciples to meet Jesus there – Women are presumably included since the young man tells them “there you will see him” • The women flee in fear and amazement • The Gospel of Mark ends

The Women at the Tomb • Failures of the disciples not the end of the story; Jesus is not finished with them yet • Brown sees the task as the first failure of the women • This failure serves as encouragement for the Christians reading Mark – May also be afraid – May also have failed

Three Appearances of Jesus • Appearance 1 – Mary Magdalene – Literally Jesus becomes visible to Mary – Now Mary is empowered to tell the disciples that Jesus is risen – But – they don’t believe her • Redactor here shares the pessimism of the original author regarding humanity • Appearance 2 – Two of the Disciples – Disbelief is overcome by the appearance of Jesus – These return to tell the other disciples – But – the other disciples do not believe

Three Appearances of Jesus • Appearance 3 – The Eleven – This appearance as the eleven are seated at the table suggests ties to the Lord’s Supper – Focus is on the Commission – Prior lack of belief does not deter Jesus from entrusting the future of the Church to these disciples – Following Jesus’ commission to preach the Gospel will serve to strengthen the faith of the disciples • This good news is identified in Mark 1: 1 as “The gospel of Jesus Christ, the Son of God” – As in the Gospel of John, proclamation of the gospel carries with it a time of crisis, or judgement – Now the disciples believe, & are obedient to Jesus’ command to preach the gospel – And “the Lord worked with them and confirmed the message by the signs that accompanied it”

Bibliography • Background Clipart. Microsoft Office Online. http: //office. microsoft. com/enus/clipart/results. aspx? qu=religious&sc=20 (30 Jan. 2007) • Brown, Raymond E. A Crucified Christ in Holy Week. Collegeville, Minnesota: The Liturgical Press, 1986. • Brueggemann, Walter. Awed to Heaven, Rooted in Earth. Minneapolis: Augsburg Fortress, 2003. • Brown, Raymond E. A Risen Christ in Eastertime. Collegeville, Minnesota: The Liturgical Press, 1991. • Juel, Donald H. Augsburg Commentary on the New Testament: Mark. Minneapolis: Augsburg, 1990. • Malbon, Elizabeth Struthers. Hearing Mark: A Listener’s Guide. Harrisburg, Pennsylvania: Trinity Press International, 2002.