The Caribbean Area Slavery and Creolization Education vs
The Caribbean Area: Slavery and Creolization, Education vs. Indigenous Cultures
What are themes we have covered so far? South Asia West & South Africa Children’s Experience of Civil Wars (displacement – child soldier) Racial, Class, Language and Cultural Differences City (Mumbai, Monrovia, Jos, Nsukka, Johannesburg) vs. Country Modern (radio, violin) vs. Traditional Culture Racial/Class Composition in India, Pakistan, Sri Lanka Religion: Indian gods: Krishna & Ganesh; Religion in Iran Gender, Bride-Bride game & Marriage In Nigeria (Hausa, Igbo, Yoruba); Liberia (Bassa vs. Congo); South Africa (Apartheid, AIDS) Folk belief (Sangoma, dibia man, mask) Love of eating sweets, bullying at school war games & Education
The Caribbean Area: Stereotypes Treasure Island = Hispaniola = Haiti (Friday from Robinson Crusoe) Image sources: 1, 2, 3. 4
Recent News in the Caribbean Area Haiti: Earthquake 2010, 1, 12 Rachel Wheeler (from Florida)– Champions for the Poor a 12 -year-old that raised 250, 000 US dollars to build 27 homes in Haiti (source) famous for its legends of pirates (source 《金銀島》Treasure Island; Pirates of the Caribbean ) drug dealing
1. What color is Friday’s skin? Not yellow, because the aborigines were mostly eliminated there. The few Caribs left were mixed with the black slaves, who get associated with Cannibalism. 2. Can Friday speak? Does Caliban only know how to curse? (The Tempest: Prospero, Miranda and Caliban; Coetze Foe: Foe, Friday and Susan Barton) (The Middle Passage) Slavery Colonial Education Creolization (in people and language) Caribbean Disapora Cultures Image source
Our Focuses: Race Relations in Education & Marriage
Outline The Caribbean Area: Definitions & History of colonization The Texts We Read Creolization: Definitions English language & of people Race Relations Conflicts and Displacement; Caribbean Poetry and Music at a Glance: Caribbean poetry; Derek Walcott & dub poetry Popular culture: Different ways; Calypso, (Raggae & Rap) Our Course: Thematic Continuity, Geographic Expansion
Definition (1): the Caribbean – 3 groups 1. the Bahamas to the North East of Cuba the Greater Antilles the Lesser Antilles
Definition (2): the Caribbean Don’t forget the triangular trade!!! “discovered” by Columbus in late 15 th c. , Spanish colonization, followed by the British, French and Dutch. names: West Indies (Anglophone) –a misnomer (also East Indians); the Antilles (Francophone) the Caribbean as a term encompassing both Composed of immigrants only: diaspora (離散族群 ) the aboriginal communities [Amerindians-- Arawaks, Caribs, etc. ] exterminated; Immigrants from Africa, Asia and Europe. Columbus & Arawak-- http: //www. youtube. com/watch? v=_B 1 C-v 0 Bz. TE
Image of the Caribbean Jan van de Straet’s engraving “America”--the new world as a woman
History of Colonization & Slavery in the Caribbean Area 1492 -96 -- Columbus’s “discovery” of the West Indies The Middle Passage Colonialism in the Caribbean The Bitter Reality of Satisfying Europe's Sweet Tooth: middle passage & sugar production Image source
More Documentaries Slavery in Jamaica (The House of Beckford), part 1, part 2 2: 30 (luxuries and all things Oriental) 12: 30 Excessive wealth of the whites ; part 4 Fonthill Abbey Coolies: How Britain Re-Invented Slavery Best Documentary Movies - Britain's Forgotten Slave Owners Profit And Loss - Official 40: 50 London-- center of sugar commerce 48: 41 a duchess as an example 52: 00 mix-raced Nathaniel 57: 40 wouldbe planter owner (out of the system of plantation)
Fonthill Abbey ~ Beckford’s House (or Beckford's Folly)
Ways of Rebellion (1) 16 th-18 th centuries --Colonial period: also a period of wars among colonial nations and pirates, and conflicts between the white masters, black slaves and mulatto. Rebellion (1) –the Maroons* e. g. Abeng – (from a West Africa); used primarily as a signaling device; served as a vital means of communication when the Maroons were at war with the British (e. g. ) e. g. in Sugar Cane Alley
Ways of rebellion (2): petit marronage (小走私) in francophone islands pretend sickness, steal, or even poison their masters. with music, dance, religion (voodon), or simply their different ways of living; examples: the school children’s tales of zombies; the songs the laborers sing—at the field, after Madouze dies-- in Sugar Cane Alley; open rebellion (Haitian revolution)
History of Colonization in the Caribbean Area 1808 --1838 Britain and USA abolished slave trade; complete abolition of slavery in British colonies 1845 East Indian indentured laborers in Trinidad; Chinese indenture in French colonies (e. g. Wide Sargasso Sea) East Indian and Chinese indentured laborers: • In Guyana and Trinidad: Indian population-mostly rural; blacks—more urbanized; Indians in trade; blacks—civil servants
History of Colonization in the Caribbean Area 1919 -1939 seen as Slums of the Empire. Negritude (Aimé Césaire); Back to Africa movement (started in the 19 th century; supported later by MARCUS GARVEY) Rastafari movement Madouze’s account in SGA riots & strikes in 19351938 and afterwards
History of Colonization in the Caribbean Area Since the 50’s Colonization in reverse: West Indian migration to England restrictions imposed to Canada, etc. Independence movements: 1958 -62 -- The Federation of the West Indies Independence: 1962 -- Jamaica, Trinidad and Tobago; 1966 -- Barbados and Guyana;
American Imperialism in the Caribbean Area (Cf. Bob Marley site http: //www. bobmarley. com/) Economic the area becomes the tourists’ heaven and a cheap labor factory (capital, technology and management shipped to the area to use the labor power without leaving the profits there. ) Cultural Explotation & Caribbean selfexpression – Bob Marley and The Wailers - Caribbean Nights Documentary music styles – the emergence of reggae 13: 50 Marley’s Trenchtown and the musical styles (from rhythm & blue to Ska to reggae )
History of Colonization in the Caribbean Area Neo-Colonialism of the U. S. A. military intervention (e. g. "Caribbean Basin Initative"– bribing Jamaica and the rest of the Caribbean to support the armed confrontation in Grenada and the war in El Salvador.
The Caribbean Texts and Their Locations The Wide Sargasso Sea (1966) – 1840’s (Martinique), (Grandbois) Dominica, Jamaica (near Spanish town) Sugar Cane Alley (1983) –Martinique 1930’s Abeng (1984) by Michelle Cliff -- Jamaica 1950’s Olive Senior "Bright Thursdays" (published in 1986 -- Jamaica Annie John (1985) –Antigua 1950’s "Children of the Sea" (1993; from Krik, Krak! 2004) -- Port-au-Prince Haiti 1960’s – 90’s
Creolization (1): Dictionary Definition A. language: mixture of languages, esp. in Southern US and the Caribbean area. “This is the story of patois, pidgin and creole; the story of Empire striking back. ” (episode 9 -1) B. People 1). Original meaning: Native, local, ”pure”; 2). Native-born whites; (e. g. Antoinette in WSS) 3). Hybrid (mixed-blood)
Definition (2): Creolization in the Caribbean Language – the mixture of English and African tribal languages into some special kinds of native languages (Patois, such as French Patois, Jamaican Patois). • e. g. Liberia epi 9 -3; Beijan: 5: 30 The English used in Barbados-- closest to standard English • Jamaican creole (9 -4 dub poetry opening; 2: 30), postcreole continuum“*(後新生語連續體)-- parallels the social hierarchy to some degrees (--those speaking in creole are looked down upon). Postcolonial usage of creole dub poetry— the empire strikes back
Color System (Shadeism) in the Caribbean Society People -- Europeans born in the Caribbean, mulatto “Dying to raise their color all of them” (199) (e. g. “Bright Thursday”) Hair –less curly The color triangle: white Clear, yellow, brown Red, light brown Brown, light black dark Tightly curly kinky
Race Relations: multiple division Post-emancipation period – conflicts WSS between different races (e. g. the English vs. the French), between plantation owners and small farmers, ex-slaves and contract laborers between the newly rich and the declining aristocrats. Discriminated: mulatto and creole. In the contemporary Caribbean area and diaspora: the Bajan vs. the Jamaican, all against Haitian, etc.
Consequences of creolization racial conflicts; split sense of identity – in between Europe and Africa (e. g. Black Skin, White Mask – Frantz Fanon from Martinique) diverse and dynamic culture (Walcott on its music, painting and language)
The people’s resistance to colonialism: some examples of Caribbean Poetry – Ref. As I worked, watching the rotting waves come past the bow that scissor the sea like milk, Caribbean poetry I swear to you all, by my mother's milk, (introd. ) by the stars that shall fly from tonight's furnace, Derek Walcott (e. g. ) – that I loved them, my children, my wife, my combination of Western home; culture and creolized I loved them as poets love the poetry culture and island that kills them, as drowned sailors the sea. landscape You ever look up from some lonely beach “I happen to have been and see a far schooner? Well, when I write born in an English and a this poem, each phrase go be soaked in salt; Creole place, and love I go draw and knot every line as tight both languages. …” as ropes in this rigging; in simple speech “ I who am poisoned with my common language go be the wind, the blood of both, Where shall I turn, divided my pages the sails of the schooner Flight. But let me tell you how this business begin. to the vein? ” (from “The Schooner Flight” "A Far Cry From Africa“ Derek
The people’s resistance to colonialism: some examples of Caribbean Poetry Dub poetry: forerunner of hip-hop an extension of reggae culture (“new raggae”) a form of performance poetry having its roots in popular Jamaican culture, and more particularly in reggae and Rastafarianism. The movement has served to bring poetry back to the people
Dub poetry openness to pop culture and esp. to music (reggae and calypso); appeal of public performance; acceptance of social responsibility --poetry has a “function” (poetry vs fiction as a middle-class genre) amateur poetic practice in the WI (e. g. Jamaican creole ) e. g. Edward Braithwaite,
Kamau Brathwaite “Wings of a Dove” About a Rasta Man “Brother Man the Rasta man, beard full of lichens地衣 brain full of lice watched the mice ” After smoking his pipe of his gangja, he speaks of his people in ‘Bablylon town’ “So beat dem drums dem, spread dem wings dem, watch dem fly dem, soar dem high dem, clear in the glory of the Lord. Watch dem ship dem come to town dem full o' silk dem full o' food dem an' dem 'plane dem come to groun' dem full o' flash dem full o' cash dem silk dem food dem shoe dem wine dem that dem drink dem an' consume dem praisin' the glory of the Lord.
Kamau Brathwaite “Wings of a Dove” So beat dem burn dem, learn dem that dem got dem nothin' but dem bright baubles that will burst dem when the flame dem from on high dem raze an' roar dem an' de poor dem rise an' rage dem in de glory of the Lord. Bob Marley, a Rasta
Mikey Smith “Roots” “Black and White” Different implications of “black” Michael Smith; Image source
“Colonization in Reverse” (1) Louise Bennett What a joyful news, Miss Mattie; Ah feel like me heart gwine burs-Jamaica people colonizin Englan in reverse By de hundred, by de tousan From country an from town, By de ship-load, by the plane-load, Jamaica is Englan boun. (source: 4: 49)
“Colonization in Reverse” (2) Dem a pout a Jamaica; Everybody future plan Is fi get a big-time job An settle in de motherlan What a islan! What a people! Man an woman, ole and young Jussa pack dem bag an baggage An tun history upside dung! --Louis Bennett (e. g. ) (source)
Mutabaruka “dis poem” ; another reading starts with middle passage, but extends to all kinds of racism all over the world. Note: nyahbingi drumming http: //www. mutabaruka. com/lyrics. htm Music video of the 2006 song Della and Mutabaruka
The people’s resistance to colonialism: some examples of Popular Culture Calypso: originated in the songs of African slaves who worked in the plantation fields of Trinidad. Forbidden to talk to each other, they used calypso to communicate feelings and information. e. g. Work songs in Sugar Cane Alley. e. g. "Dan is the Man".
"Dan is the Man" In education, he is taught to be “a block-headed mule” with his world filled with nonsensical nursery rimes. How about the education in the film Sugar Cane Alley?
The Caribbean Texts – and their Themes Sugar Cane Alley –a boy’s experience of 1930’s labor exploitation; Western education vs. local cultures; cultural identities The Wide Sargasso Sea – 1830’s (abolishment of slavery) poor creole women (girls) vs. a black girl, Tia Abeng by Michelle Cliff – another creole girl whose great grandfather, Judge Savage, burned his hundred slaves on the eve of their emancipation. * Claire and Zoe Olive Senior's "Bright Thursdays" –a creole girl’s experience and fear of white culture and open space Annie John –a black girl’s growth to reject of her mother/culture. "Children of the Sea" –refugees from Haiti; two voices
Thematic Continuation in our course Area Cultures, race & gender (neo-)olonization diaspora Indian Religions gender (purdah, sati, Subcon marriage), caste system, partition -tinent children and (lack of) education; --UK. Departure --Hollywood --South Africa, the Caribbean, and to US wedding; sisters, War West & 1) War and children South. A 2) Apartheid, politics & power frica 1) Congo in Liberia Exile & Return 2) Boer war Afrikaaner vs. Bantu (Writing vs. silence) The Caribbean Slavery & Contract laborers; US. land body, religion, gender, language, AIDS education Diaspora + refugee; Creolization language, race & gender children & education; marriage, sisters, mother-daughter “Back” to Africa or UK
The Caribbean area and the Caribbean diaspora Canada The U. S. “Children of the Sea”; Fugees Annie John M. Cliff, B. Marley Wide Sargasso Sea Sugar Cane Alley Derek Walcott England France India
Next Week Jean Rhys (Dominique) Wide Sargasso Sea Book I Education Sugar Cane Alley
References The Evolution of Afro-Caribbean Music <http: //www. cariwave. com/Evolution_Afro_Caribbean_M usic. htm> Caribbean Poetry: Barbados <http: //www. courses. vcu. edu/ENGsnh/Caribbean/Barbados/index. html >
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