Swedenborgs Revelations of Dualism and Nondualism Ian Thompson

Swedenborg’s Revelations of Dualism and Nondualism Ian Thompson, Physics Department, University of Surrey. Talk at the Meeting “Esoteric Perspectives on a Science of Consciousness” 31 st May 2003. I. Thompson@surrey. ac. uk 31 May 2003 1

Need for Esoteric Perspectives z There have always between esoteric views about mind, spirit and religion that are in tension with our publicly acceptable exoteric beliefs. z Our challenge is unify the inner and the outer, to find our integrity again. z Need to find inspired/revealed esoteric views that have the detail to be developed into a theoretically-coherent and practical science. (rather than arbitrary speculation) z So I talk now about Emanuel Swedenborg, a ‘rational visionary’ working from within the Western tradition. 31 May 2003 2

Emanuel Swedenborg z Who was Emanuel Swedenborg? y Swedish philosopher, theologian, chemist, anatomist, and visionary, fluent in eleven languages (1688 -1772). y Swedenborg devoted the first half of his life to scientific investigations. y After 1744 he turned his full attention to theology, metaphysics and started to explore visionary experience. y Swedenborg's most popular book is Heaven and Hell. During his life, Swedenborg published over 50 works: see list of books in the handout and at the bookstall. 31 May 2003 3

How you may have heard of Swedenborg: z Subject of philosophical antagonism by Immanuel Kant’s Dreams of a Spirit Seer (1766) z Often mentioned in support of spiritualism in the 1800’s. Swedenborg had several publicly-verified clairvoyant episodes. z His spiritual writing influenced Emerson, Goethe, Henry James Sr. , Dostoevsky, and William Blake. z Raymond Moody at the end of Life after Life relates Swedenborg’s descriptions of stages after death. 31 May 2003 4

What Swedenborg thought he was doing after 1744 z Presenting the internal sense of the bible. z Being a dual citizen of the natural and heavenly worlds, in order to tell us the basis and reasons of a new rational spirituality. z Participate in production of new spiritual freedom since 1760. And hence the new religious, political, artistic & scientific freedom. 31 May 2003 5

What do we really want to know? z How do we achieve permanent spiritual growth? y We may experience elevation, insights and ecstacies - even to the Infinite - but it does not seem to last: we always come down again to our selves. Are we changed? Do NDEs change us for the good? (Part B: application to life!) or? z How the Divine Source produces all of creation by a succession of discrete degrees? (Part C: theory!) y How these successive levels are not continuous with each other, but are linked by influx of life into corresponding functional forms. y The theory of soul, mind and body, and how their functions are linked together. 31 May 2003 6

Permanent Spiritual Change? z Permanent spiritual growth (regeneration), according to Swedenborg, comes from y Joint action of (good) love with (true) wisdom. z Spiritual Life in Us: y We have to conform ourselves to receive Love and Wisdom, so that they can act again in us. z Method of Regeneration: the ‘bottom line’ of application: y Permanent spiritual growth occurs after you freely resist temptation by means of truths. This is the overview. 31 May 2003 Now to the reasons & consequences! 7

What is NOT permanent! z Permanent spiritual growth, by Swedenborg, is via Joint action of (good) love with (true) wisdom. z NOT from any one of the following things by itself: y belief (faith) alone, y (personal acceptance of) vicarious atonement, y obedience alone, y knowledge, even of truths (wisdom) alone, y good intentions or love alone, y suffering alone, y elevated, expanded, rotated, vibrated (etc) consciousness alone. z Swedenborg gives reasons for all these claims (see later). 31 May 2003 8

Receiving Love and Wisdom z Spiritual Life in Us: We conform ourselves to receive Love and Wisdom, so that they freely act again in us: y We receive love and wisdom when we act appropriately: not when we wait inertly. y This is action from your will and your understanding. y All our love and wisdom comes from the Divine Source, but still we must act as if it is our own. y If an action was not free, it would not be your act, and you would not experience any delight as your own, but forced upon you resentfully. y Love and wisdom in us are what makes us conscious, and human. 31 May 2003 9

Esoteric Science of Consciousness? z Are the above ideas part of a ‘science of consciousness’? What has this to do with duality and nonduality? y In the past, they are only seen by esoteric investigations. y But they should not be esoteric, but common knowledge! z We may intuitively agree with the above principles, so: y Let us follow Swedenborg’s reasons, and see what must be in a ‘science of consciousness’ for these principles to hold. y This is working back from the applications, and forward from the general principles, to see what science of consciousness we have in the middle. y Also touch on questions of ‘duality’ and ‘nonduality’. 31 May 2003 10

What is the Spiritual? z The spiritual is the internal part of the mental. y It is the states of love and wisdom within us: the love of what is good and the wisdom about what is true. y It is not any continuous transformation of our natural minds, but a discrete change. z Love & innocence of wisdom y Think of the innocent love of a young child (love & innocence of ignorance), along with the wisdom of an old person who is ‘young at heart’, and combine them to form love & innocence of wisdom. Now we have some idea of spiritual love and wisdom. 31 May 2003 11

Spiritual as ‘Internal Human’ z The spiritual is not equal to another dimension, or finer material, or elevated consciousness. z Rather, y the spiritual is our own ‘internal human’ that is our life: the life of our will and of our understanding. y The ‘external human’ consists of the cognitive and sensory minds, as well has the physical body. z Recognising the difference between internal insight and external knowledge is an essential preliminary step to spiritual growth (regeneration). 31 May 2003 12

Stages of Regeneration Knowledge of these spiritual processes may be esoteric, and hidden in from the public, but it should be common knowledge. 31 May 2003 13

What is Temptation? “Permanent spiritual growth occurs after you freely resist temptation by means of truths. ” z Temptation is the need for a decision on what to do, where we receive multiple loves pulling in different directions. · ‘Fighting Temptation’ is deciding to do one thing rather than another: to follow one love rather than another. z Not something once in a while, but actually there are temptations all day long every day. z Some we are aware of as cognitive dissonance (guilt, shame, conflict, distortion), z some as affective dissonance (smugness, ill will, discrimination, disobedience, doubt, hopelessness). 31 May 2003 14

Examples of Temptation z Simple examples: y Do we apologise to others, when we know we have made a mistake? y Do we do something just because it would enhance our reputation, or to be useful? y Do we earn acquire possessions for themselves, or to help others? y Do we willingly help others and be hospitable, or only grudgingly? z In general: y Do we live by the truths we know from conscience? 31 May 2003 15

Temptation in the Will z Influx of tempting ideas into the mind is not itself temptation, if the will is not attached to those ideas. y These tempting ideas let our imagination draw out our loves which would lead to temptations. (this often happens anyway!) z Temptations may be at the point of acting, y or we may perceive ahead which of our (selfish) loves may lead to selfish actions, and deal with them in advance. z We need self-witnessing or self-monitoring as a necessary practical discipline: seeing our will via our understanding. “Permanent spiritual growth occurs after you freely resist temptation by means of truths. ” 31 May 2003 16

Freely? “Permanent spiritual growth occurs after you freely resist temptation by means of truths. ” z Love and Freedom: y. We find out what we love, by seeing what we do when we are free from external constraints & opinions. y. If we are not free, our loves (good or bad) are hidden, even from us. y. More freedom these days (!) z ‘Freely resist’ means that: yit is our love which is deciding, and ythe decisions are ‘owned’ by us, so ythe results are part of our permanent spiritual nature. 31 May 2003 17

Resisting by Means of Truths z Resisting temptation for other reasons (eg convenience, reputation, laziness, misconceptions) does not lead to permanent spiritual growth. z Knowledge of spiritual truths is a necessary prerequisite for permanent growth of the spirit. y We need to know those truths which distinguish selfish loves from those unadulterated from the Source. That is, we must be able to recognise adultery! z Temporary elevation of the understanding is not permanent spiritual growth. 31 May 2003 “Permanent spiritual growth occurs after you freely resist temptation by means of truths. ” 18

Temptations about temptation z In times of temptation, we may be tempted to believe one or more of the following (excuses): y Temptations do not exist. y Decisions do not have any permanent effect. y We can easily recover later from making a poor choice now. y There is no basic difference between good and selfish loves, only belief or tradition. y I am not strong enough to make a decision. y I am erroneously claiming merit if I decide myself. y I must wait, doing nothing, until I am inspired. z All wrong! y Recognising these errors is where wisdom is needed! 31 May 2003 19

(v. brief summary! More in Part C) Basic Spiritual Principles: z Love is the substance of all spiritual things, and wisdom their form. z The Divine God is the Source of all Love and Wisdom: y The Spiritual and Natural worlds are active only from that Source in God. y Love and Wisdom of the Source are what makes God Conscious, and Human. y We have to conform ourselves to receive these, so that they can act again in us. y All permanent effects are from the joint action of love and wisdom. y The spiritual grows when it has a permanent foundation, namely acts ‘on earth’. Swedenborg: Divine Love and Wisdom, 1763. 31 May 2003 20

Love and Wisdom acting Jointly z For wisdom to participate in any action, it must act from truth and reason. y That is, it must act by means of reasons and truths. z For wisdom to act with love, it must: y decide how to accomplish what is loved by consideration of truths by means of reasons. z Love acting with wisdom is a kind of marriage, y to produce useful and good actions. z The spiritual life generates the outer actions, and z natural actions contain & confirm spiritual life. 31 May 2003 21

What to do and not to do! In all cases, do not. . . means do not actually, nor intend to, nor seek, nor long for, nor imagine it allowable … “Insofar as a person shuns evils, so far does he will good actions. ” 31 May 2003 22

What to do and not to do (2) 31 May 2003 23

Inner and Outer actions z The ‘natural guideline’ refers to the straightforward consequence of the corresponding spiritual guideline. y ‘Keeping the external’ makes keeping the internal easier, as the outer contains the inner. y ‘Keeping the internal’ makes keeping the external easier, as the inner generates the outer. z So there has to be some emphasis on both sides! 31 May 2003 24

Duality and Nonduality z Some of us lean toward Eastern advaita philosophy, in which only the Divine is ultimately real and all else is eventually illusory, and dissolved into unreality. z Swedenborg explains, by contrast, how there is always something ‘fixed and permanent’ about natural actions which terminates and contains spiritual life. (did we know this all along? ) z After experiences of complete unity that appear to support advaita views, our individual life always returns. 31 May 2003 25

Necessary Distinctions! z Knowledge of spiritual truths, as distinct from external appearances, is a necessary prerequisite for permanent growth of the spirit. z The separation of ‘light’ from ‘darkness’ is the first stage of growth. z We need to know those truths which distinguish selfish loves from those unadulterated from the Source. z We need to distinguish (a) love in the will, from (b) ideas in the understanding, from (c) actions in the body, 31 May 2003 26

Degrees and Correspondences z Swedenborg provides a comprehensive framework of ‘discrete degrees and correspondences’ that y always maintains the distinctions (dualities) between the spiritual, mental and the natural, y explains the details of the many interconnections that sustain the spiritual, mental and natural worlds together, and y details the correspondences of the connected functions in the multi-level worlds. z This should give us a detailed ‘science of consciousness’, which could be called ‘Theistic Science’ or ‘True Science’. (These are the subjects of other talks, and interesting to me as a physicist!). 31 May 2003 See Part C, or www. Theistic. Science. org 27

What is NOT regeneration! z Belief, since this is just in the understanding, and does not change loves in the will. z Personal acceptance of vicarious atonement, since this again does not mean we examine our lives and deal with temptations. z Blind obedience: obedience to truth is fruitful, but blind obedience has no input from wisdom in the understanding. z Knowledge, even of truths (wisdom), even of what is good, is no use unless it is used to reform the will. It is ‘faith alone’ to think that only knowledge is efficacious. 31 May 2003 28

What is not regeneration (2) z Good intentions or love, since love needs wisdom in order to act for good purposes. Good intentions ‘mean well’, but often stray through lack of insight, even lack of common sense. z Suffering by itself is something that happens to us, not something we do. There are many causes of suffering (natural and human); what is spiritually significant is how we respond to these. (see eg Matt. 15: 17 -20) z Elevated, expanded, consciousness, since expanding our consciousness even to the whole universe and over all time, or making it run fast or slow, does not show us what is spiritual, let alone help us regenerate our spiritual nature. 31 May 2003 29

Conclusions z Swedenborg has given us valuable insights into both the phenomena and the principles of the spiritual. I have touched on a very few of these here. z These insights continually require us to distinguish internal truths from external appearances, and to distinguish internal good loves from external desires. z This has direct application for our own lives. z Much of ‘science of consciousness’ needs to be filled in. This talk: 31 May 2003 www. theisticscience. org/talks/newscience/ 30

References & Resources z Swedenborg Organisations y www. swedenborg. uk Swedenborg Society, London y www. swedenborg. com Swedenborg Foundation y www. swedenborg. net Swedenborg Association y www. swedenborg. com. au Swedenborg Lending Library and Enquiry Centre, Australia y swedenborg. newearth. org Directory y www. newchurch. org The New Church 31 May 2003 z Swedenborg Texts Online y y y www. heavenlydoctrines. com www. theheavenlydoctrines. org www. theisticscience. org/books/ www. biblemeanings. info www. swedenborgdigitallibrary. org z New Sciences y www. Theistic. Science. org Ian Thompson y www. soc. hawaii. edu/leonj/ leonpsy/instructor/swedenborg. html Leon James (psychology) y www. thenewphilosophyonline. org Swedenborg Scientific Association 31

Framework for a Science of Consciousness Part C (another talk!) 31 May 2003 32

Framework for a Science of Consciousness z Swedenborg explains to us how: z The world is not one monistic substance y (however much that kind of theory may appeal to us!) z But is formed of a successive sequence of degrees: y These degrees are real differences, not merely appearances, y These degrees are discrete, not continuous with each other, x(better to think of them as ‘contiguous’: dual rather than nondual) y The whole set of degrees is kept alive from the Divine Source, y The whole set acts as a unified whole, since y the functions of successive degrees correspond to each other. 31 May 2003 33

God as the Divine Source z In the beginning there was God. z God is Life Itself, and this life consists of y (1) Love, (2) Wisdom, and (3) Use. z All these are within God, y form a trinity, and y form a living being, so God is a person, the Lord, y within whom there is a trinity. z Love and Wisdom act together to perform Uses. z Now apply principles ‘Humans are created in the image of God’ or ‘As above, so below’ to derive framework of a science of conscious minds and their place in nature. 31 May 2003 34

Persons Receive this Life z A person’s life is from actions of will and understanding. z Humans on earth are not themselves Life Itself, but are created in the likeness and image of God, who has the structure of Life shown above. y By receiving Love in our will, and Wisdom in our understanding. z So we also have y the trinitarian structure as a consequence, y the threefold structure both in our whole personality, and y in all the sub-parts of our souls, minds and bodies. z All of nature has analogous threefold structures. y Much to learn! 31 May 2003 35

Three-Fold Structures in Nature z The created universe y contains the likeness and images of Love and Wisdom, y receives Love and Wisdom to the extent that the created thing has the same functional form (use) as that of the source. z Everything that exists does so because (and only because) it has some use. z The dependence of reception on functional use is the Law of Correspondence, y since Love’s actions are conditional on the effects already achieved. 31 May 2003 36

Recursive Wholes and Parts z Recursive means that the same rules apply to the whole as to each sub-part. z This arises because God is equally present in all of us, and in each part of us. z This means in particular that · the interior mind, the exterior mind and nature all have in themselves a threefold substructure and subdynamics, · because they are all created and sustained in the image of a trinitarian structure within God. 31 May 2003 37

Triads and Enneads, in us: Triad: Ennead: 31 May 2003 38

Ennead in the Exterior Mind Identification of the cognitive content of the 9 created subdegrees within the exterior mind, merging terminology of Piaget and Swedenborg. For more details, see handout, or www. theisticscience. org/degrees. html 31 May 2003 39

Ennead in the Natural World Identification of the physical content of the 9 created subdegrees within the natural world, merging terminology of quantum physics and Swedenborg. For more details, see What does the Wave Function Describe? , at www. generativescience. org/talks/ wfdesc/, or Are Quantum Physics and Spirituality related? , at www. theisticscience. org/talks/qps 1/ 31 May 2003 40

Cognitive & Affective Stages The Erikson-Piaget-Gowan-Swedenborg Periodic Developmental Stage Chart, following suggestions from Gowan 31 May 2003 41

Linking Correspondences · There is a correspondence between spiritual functions with the patterns in the physical world, e. g. · “The Divine Love operates by means of Wisdom, to produce outgoing Spirit and actions”. · “physical energies operate by means of interaction propensities in spatial relations to produce physical effects”. · Love is like a disposition or physical energy or vibration, but is not identical to anything physical. · Rather, this gives many metaphors and analogies between the spiritual and the physical. To forget this, is to think physically and naturally of spiritual realities. 31 May 2003 42

Human Correspondences z There exist correspondences (isomorphic functions): y between God as the Source, and a sun, y between the ‘reception’ of life according to actual form and the consumption of food and drink by living organisms, y between Wisdom from God and light from the sun. y between perceiving Wisdom, and perceiving with our eyes, y and so on. y (See handout for more examples) z Swedenborg explains in much detail how the Divine, the Heavens, and people on earth all have corresponding ‘human functional forms’. (at least: should have!) 31 May 2003 43

Parapsychology & Miracles z Within this framework some parapsychological phenomena may occur, even miraculous events. y Miracles are those normal sequences of the discrete-degree processes, just happening more quickly than usual. z However, the world does not usually work like this: y all processes at all degrees are conditional on the previous events in those degrees, so arbitrary miracles do not occur. y the prior degrees are just those processes which constitute peoples thoughts and lives, so all operations are to some extent the result of conscious decisions. y Swedenborg tells us that nowadays, miracles are deliberately kept from our public view, so as not to force rational thought (would not then be free), y They occur still in many interior degrees, but ‘external miracles’ only now occur when they can be interpreted in many ways. y We are supposed to freely and rationally understand the (possible) operation of God in the world. 31 May 2003 44