Precept Upon Precept November 2014 Isaiah 28 9

Precept Upon Precept November 2014 Isaiah 28: 9 Whome shall he teach knowledge? and whom shall he make to vnderstand doctrine? them that are weaned from the milke, and drawen from the breasts. 10 For precept must be vpon precept, precept vpon precept, line vpon line, line vpon Rev 19: 8, Titus line, 3: 5 here a litle, and there a litle. Rev 13: 18. . . Let him that hath vnderstanding, count the number of the beast: … Mat 24: 15 When yee therefore shall see the abomination of desolation, spoken of by Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand. )

Precept Upon Precept November 2014 2 Peter 1: 20 Knowing this first, that no prophecy of the Scripture is of any priuate Interpretation: 21 For the prophecie came olde Revnot 19: 8, in Titus 3: 5 time by the will of man: but holy men of God spake as they were moued by the holy Ghost.

Purpose: To use the skills and knowledge that the holy Ghost has given us to understand the Word of God. 1. We shall use spiritual vocabulary (1 Cor 2: 13 -14) 2. We shall interpret properly (Isa 28: 10 -16, 2 Pet 1: 20) 3. We shall have understanding (Rev 13: 18, Mat 24: 15) Rev 19: 8, Titus 3: 5 This is a whole bible lesson! Read all Scripture by Hearing the Spirit (Seven times in Rev alone, Rom 11: 8 is typical of church allowing corruption)

Spiritual Lessons from Natural Parables 1. Noah-How God saved those few who believed in His Word (Ark was Word, flood was serpents decrees) 2. Jonah and the Whale-God turns His disobedient servant over to antichrist until he repents of disbelief, then sends the servant out to witness to the unsaved. 3. David and Goliath-God destroys Babylon with His Rev 19: 8, Titus 3: 5 Word (stones) using a servant who trust in Him. 4. Samson-God uses His servant to destroy false prophets that corrupt His Word. Babylon is resisting Him, God destroys Babylon. 5. Peter-God previews the mark of the beast by showing that we need the holy Ghost and Jesus to avoid it. Peter fails without Jesus Christ.

Natural Man’s Understanding Circuit of Doctrine: Eccl 1: 6 Eph 4: 14 Scofield, Strong, Lexicons, Scholarship, Apologetics not from holy Ghost Confounded Corrupt Scales of the Leviathan (Papal Decrees, scholarship, mans Wisdom, corrupt scriptures, Copyrighted apologetics) Blinding child of slumber/pride. See Mat 25, Job 41.

Spiritual Man Understands Circuit of Doctrine: Eccl 1: 6 Eph 4: 14 1 John 1: 5 And there are three that beare witnesse in earth, the Spirit, and the Water, and the Blood, and these three agree in one. Ear hears Spirit

Job 41: 1 Canst thou draw out Leuiathan with an hooke? . . . The event must be shown elsewhere in scripture! Babylon=Egypt (Rev 11: 8)=Tyrus (Ezekiel 28)=Zidon (Ezekiel 27)=Assyria (2 Kings 19) Ezekiel 29: 3 Speake and say, Thus saith the Lord God, Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the middest of his riuers, which hath saide, My riuer is mine owne, and I haue made it for my selfe. 4 But I will put hookes in thy chawes, …

Psalm 74: 14 Thou brakest the heads of Leuiathan in pieces, and gauest him to bee meat to the people inhabiting the wildernesse. Ezekiel 29: 5 And I will leaue thee throwen into the wildernes, thee and all the fish of thy riuers: thou shalt fall vpon the open fields, thou shalt not be brought together, nor gathered: I haue giuen thee for meat to the beastes of the field, and to the foules of the heauen. Rev 13: 3 And I saw one of his heads as it were wounded to death, and his deadly wound was healed: and al the world wondered after the beast. 4 And they worshipped the dragon which gaue power vnto the beast,

Psalm 104: 26 There goe the shippes; there is that Leuiathan, whom thou hast made to play therein. Ezekiel 23 explains how leviathans ships (which were built in Ezekiel 17) have made the women play the harlot. Regarding Leviathan (prince of Tyrus): Ezekiel 27: 25 The ships of Tarshish did sing of thee in thy market, and thou wast replenished, and made very glorious in the middest of the seas. 26 Thy rowers haue brought thee into great waters: the East winde hath broken thee in the middest of the Seas.

Isaiah 27: 1 In that day the Lord with his sore and great and strong sworde shall punish Leuiathan the piercing serpent, euen Leuiathan that crooked serpent, and hee shall slay the dragon that is in the Sea Job 40: 24: …his nose pearceth through snares. Ezek 17: 20 And I will spread my net vpon him, & he shalbe taken in my snare, Eze 30: 24 And I wil strengthen the armes of the king of Babylon, and put my sword in his hand: but I will breake Pharaohs armes, and he shall grone before him, with the groanings of a deadly wounded man.

Mat 13: 13 Therefore speake I to them in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.

Job 41: 2 Canst thou put an hooke into his nose? or bore his iawe through with a thorne? 2 Kings 19: 28 …therefore I will put my hooke in thy nose… (referring to Sennacherib verse 20) Reference to Queen (false church: ) Song of Solomon 2: 2 As the lillie among thornes … Reference to Leviathan (false Christ: ) Song of Solomon 2: 16 …he feedeth among the lillies.

Job 41: 19 Out of his mouth goe burning lampes, and sparkes of fire leape out. Psalm 119: 105 Thy word is a lampe vnto my feete: and a light vnto my path. Rev 8: 10 And the third Angel sounded, and there fell a great starre from heauen, burning as it were a lampe, and it fell vpon the third part of the riuers, and vpon the fountaines of waters: 11 And the name of the starre is called Wormewood, and the third part of the waters became wormewood, and many men dyed of the waters, because they were made bitter.

Jonah and the Whale Jonah 1 -4, Job 41, Mat 12 Jonah 1: 17 Now the Lord had prepared a great fish to swallow vp Ionah, and Ionah was in the belly of the fish three dayes, and three nights. Where did the story of Jonah and the Whale come from?

Jonah and the Whale Jonah 1 -4, Job 41, Mat 12 Jonah: Jonah did not follow God’s instructions, God had a great fish swallow Jonah, God had the fish vomit Jonah on to land, Jonah told Ninevah what God instructed, God had mercy on Ninevah. What can we learn from this parable? What is the natural lesson, what is the spiritual lesson?

Jonah and the Whale Jonah 1 -4, Job 41, Mat 12: 40 For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and three nights in the heart of the earth.

Jonah and the Whale Jonah 1 -4, Job 41, Mat 12 Is Jesus Christ confused as many scholars think? Whale? Great Fish? Or, is Jesus Christ revealing a prophecy about the antichrist in his parable in the book of Jonah? A whale can describe a giant fish just as a whale can refer to a large creature. Is the whales name Leviathan? Definition of WHALE (Source Webster’s Dictionary) : one that is impressive especially in size <a whale of a difference> <a whale of a good time> Origin of WHALE Middle English, from Old English hwæl; akin to Old High German hwal whale and perhaps to Latin squalus sea fish

Jonah and the Whale Jonah 1 -4, Job 41, Mat 12 AV 1611 Mat 12: 40 For as Ionas was three dayes and three nights in the whales belly: Rome dissolves the prophecy by breaking the connection between Mat 12: 40, Jonah 2, and Ezekiel 29: 3. Mat 12: 40 must say whale, Ezekiel 29: 3 must say whale, and Jonah 2 must refer to a fish or the prophecy has been broken. See Rome’s influenced bibles: NAB: whale, great fish, dragon NKJV: great fish, sea monster NIV: huge fish, great monster NASB: sea monster, fish, great monster

Jonah and the Whale Jonah 1 -4, Job 41, Mat 12 Eze 32: 2 Sonne of man, take vp a lamentation for Pharaoh king of Egypt, and say vnto him; Thou art like a young lyon of the nations, & thou art as a whale in the seas: and thou camest forth with thy riuers, and troubledst the waters with thy feet, and fouledst their riuers.

Jonah and the Whale Jonah 1 -4, Job 41, Mat 12 Let’s review the vocabulary of the holy ghost: Mat 12: 40

Precept Upon Precept In the Song of Solomon, know this is taught: John Doerr learned the definitions of “my love” and “my beloved” in the song and it was confirmed independently by Pastor Kirk Di. Vietro of Franklin, MA. My Love: Man’s term for Woman My Beloved: Woman’s term for Man Step 1 of understanding is to determine who is speaking: W=Woman M=Man N=Women U=Unable to determine O=Other

Precept Upon Precept Song of Solomon: In the AV 1611, the song describes the building of the image of the beast (wormwood) and shows how the Queen is caused to receive the mark of the beast around the time she is sodomized by the King. She is reproved by the earths tormentors and we see Antichrist deceive the world. Rome teaches that: NAB bible intro-The Song of Songs (or Canticle of Canticles) is an exquisite collection of love lyrics, arranged to tell a dramatic tale of mutual desire and courtship…. Christian writers have interpreted the Song in terms of the union between Christ and the Church…an unknown poet collected extant love poems, perhaps composing new material, and arranged the whole into the masterpiece we have before us. Some scholars argue the possibility of female authorship for at least portions of the Song.

Precept Upon Precept My Love: Man’s term for Woman My Beloved: Woman’s term for Man W=Woman M=Man N=Women U=Unable to determine O=Other 1 O The song of songs, which is Solomons. 2 U Let him kisse mee with the kisses of his mouth: for thy Loue is better then wine. 3 U Because of the sauour of thy good ointments, thy name is as ointment powred forth, therefore doe the virgins loue thee.

Precept Upon Precept My Love: Man’s term for Woman My Beloved: Woman’s term for Man W=Woman M=Man N=Women U=Unable to determine O=Other 4 U Draw me, we will runne after thee: the king hath brought me into his chambers: we will be glad and reioyce in thee, we wil remember thy loue more then wine: the vpright loue thee. 5 U I am blacke, but comely, (O ye daughters of Ierusalem) as the tents of Kedar, as the curtaines of Solomon. 6 U Looke not vpon me because I am blacke, because the Sunne hath looked vpon me: my mothers children were angry with me, they made me the keeper of the vineyards, but mine owne vineyard haue I not kept.

Precept Upon Precept W=Woman M=Man N=Women U=Unable to determine O=Other 7 U Tell me, (O thou whom my soule loueth) where thou feedest, where thou makest thy flocke to rest at noone: for why should I be as one that turneth aside by the flockes of thy companions? 8 U If thou know not (O thou fairest among women) goe thy way forth by the footsteps of the flocke, and feede thy kiddes beside the shepheards tents. 9 M I haue compared thee, O my loue, to a company of horses in Pharaohs chariots. 10 M Thy cheekes are comely with rowes of iewels, thy necke with chaines of golde. 11 U Wee will make thee borders of golde, with studdes of siluer.

Precept Upon Precept W=Woman M=Man N=Women U=Unable to determine O=Other 12 U While the king sitteth at his table, my spikenard sendeth foorth the smell thereof. 13 W A bundle of myrrhe is my welbeloued vnto me; he shall lie all night betwixt my breasts. 14 W My beloued is vnto me, as a cluster of Camphire in the vineyards of Engedi. 15 M Behold, thou art faire, my loue: behold, thou art faire, thou hast doues eyes. 16 W Behold, thou art faire, my beloued; yea pleasant: also our bedde is greene. 17 U The beames of our house are Cedar, and our rafters of firre.

Precept Upon Precept W=Woman M=Man N=Women U=Unable to determine O=Other Ch 2: 1 W I Am the rose of Sharon, and the lillie of the valleys. 2 M As the lillie among thornes, so is my loue among the daughters. 3 W As the apple tree among the trees of the wood, so is my beloued among the sonnes. I sate downe vnder his shadow with great delight, and his fruit was sweete to my taste. 4 W Hee brought me to the banketting house, and his banner ouer mee, was loue. 5 W Stay me with flagons, comfort me with apples, for I am sicke of loue.

Precept Upon Precept W=Woman M=Man N=Women U=Unable to determine O=Other 6 W His left hand is vnder my head, and his right hand doeth imbrace me. 7 M I charge you, O ye daughters of Ierusalem, by the Roes, and by the hindes of the field, that ye stirre not vp, nor awake my loue, till she please. 8 W The voice of my beloued! behold! hee commeth leaping vpon the mountaines, skipping vpon the hils. 9 W My beloued is like a Roe, or a yong Hart: behold, he standeth behind our wall, he looketh foorth at the windowe, shewing himselfe through the lattesse.

Precept Upon Precept W=Woman M=Man N=Women U=Unable to determine O=Other 10 W My beloued spake, and said vnto me, Rise vp, my Loue, my faire one, and come away. 11 W For loe, the winter is past, the raine is ouer, and gone. 12 W The flowers appeare on the earth, the time of the singing of birds is come, and the voice of the turtle is heard in our land. 13 W The fig tree putteth foorth her greene figs, and the vines with the tender grape giue a good smell. Arise, my loue, my faire one, and come away.

Precept Upon Precept W=Woman M=Man N=Women U=Unable to determine O=Other 14 U O my doue! that art in the clefts of the rocke, in the secret places of the staires: let me see thy countenance, let me heare thy voice, for sweet is thy voice, and thy countenance is comely. 15 U Take vs the foxes, the litle foxes, that spoile the vines: for our vines haue tender grapes. 16 W My beloued is mine, and I am his: he feedeth among the lillies. 17 W Untill the day breake, and the shadowes flee away: turne my beloued and be thou like a Roe, or a yong Hart, vpon the mountaines of Bether.