Mandi Besar Major Shower Hadits No 28 Suatu

Mandi Besar (Major) Shower

Hadits No 28

Suatu ketika, dalam perjalanan ke Madinah, Abu Hurairah tertinggal dari rombongan Rasulullah karena dia dalam keadaan junub. Abu Hurairah ra berkata, “Aku tertinggal darinya, lalu aku pergi dan mandi (besar), lalu aku datang. Beliau bertanya, ‘Dari mana saja kau, Abu Hurairah? ’ Aku menjawab, ‘Aku dalam keadaan junub, dan aku tidak suka duduk bersamamu dalam keadaan tidak suci. ’ Rasulullah bersabda, ‘Subhanallah. Sesungguhnya orang mu’min itu tidak kotor’. ” Once upon a time, in a travel back to Madinah, Abu Hurairah was left by the Prophet’s entourage because of junub (being on major hadats). Abu Hurairah ra said, “I was left behind him, then I went and did a (major) shower, then I came to him. The Prophet asked, ‘Where were you, Abu Hurairah? ’ I answered, ‘I am in junub, and I don’t like to gather with you while I am not clean. ’ The Prophet said, ‘Subhanallah. Indeed, mu’min is not in dirtiness’. ”

• Boleh menunda mandi besar It is allowed to postpone (major) shower. • Mandi besar baik disegerakan sebelum aktivitas lain meskipun tidak sedang ingin shalat. However, it is better to do (major) shower before doing other things even though we are not going to do prayer.

“. . Dan (jangan pula kalian mendatangi masjid) ketika dalam keadaan junub, kecuali bila sekadar berlalu, sampai kalian mandi. ” “. . And (do not come to mosque) if you are in junub (major hadats) state, except only passing the mosque, until you do (major) shower. ” QS An Nisa 43

Hal yang mewajibkan Mandi Things obligate you to do shower 1. Keluar mani dengan syahwat, baik dalam tidur maupun terjaga, baik laki maupun perempuan Ejaculating with lust, either in sleep or awake, man or woman Jika memancar air (mani)-mu, maka mandilah. If you ejaculate, do (major) shower. (Narrated by Abu Dawud) Jika bukan karena syahwat, meskipun memancar, misalnya karena sakit, kelelahan, atau semacamnya, maka tidak diwajibkan mandi. If not because of lust, although spouting, e. g. due to illness, tired, etc, not obliged to do (major) shower.

Hadits No 32 Ikhtilaf ulama – Different opinions among scholars

Ikhtilaf ulama --- Different opinions among scholars • Syafi’i : dengan atau tanpa syahwat, jika mani, harus mandi. Ummu Sulaim pernah bertanya, “Wahai Rasulullah, sesungguhnya Allah tidak malu terhadap perkara yang haq, apakah seorang wanita wajib mandi jika bermimpi? ” Rasulullah Saw menjawab, “Ya, jika ia melihat ada cairan (di kemaluannya). ” Ummu Sulaim asked, “O Prophet, Allah is not shy for any right things, is a woman obliged to do shower if she dreams (and ejaculates)? ” The Prophet Saw answered, “Yes, if she find the (ejaculatory) fluid (in her genital). ” Narrated by Muttafaq ‘Alaih

Ikhtilaf ulama --- Different opinions among scholars • Jika ragu apakah yang keluar (saat tidur) itu mani atau madzi: Syafi’i : seseorang pasti dapat membedakan mana mani dan madzi Mazhab lain : tetap wajib mandi If doubted whether the fluid is mani or madzi: Syafi’i : someone should be able to distinguish between mani and madzi Other mazhabs: obliged to do (major) shower • Jika suami istri bangun dan mendapati ada yang basah: Jika itu sperma (putih kental) suami yang mandi Jika itu cairan wanita (kekuningan) istri yang mandi If a couple awake from sleep and find fluid between them: If it sperm (white, thick) husband should shower If it vaginal fluid (yellowish) wife should shower

Hadits No 34 “Jika seseorang duduk di antara empat tungkai perempuan (maksudnya: berjimak), kemudian mengupayakannya (maksudnya: penetrasi), maka wajib baginya untuk mandi” "If someone sits between the four limbs of a woman (meaning: tails), then seeks it (ie, penetration), it is obligatory for him to shower. "

2. Bertemunya dua kemaluan, baik ke vagina atau dubur. Two genitals converge, either copulated to vagina or anal. Jika dua kemaluan bertemu, maka wajib mandi If two genitals converge, then obliged to do (major) shower. --Narrated by Ahmad and Malik— Jika benar-benar masuk. Jika hanya menyentuh atau ada lapisan yang menghalangi, tidak wajib mandi. If copulating (entering). If the penis only touches vagina or there is a layer between them, it is not obliged to do (major) shower.

• Ikhtilaf ulama – Different opinion among scholars • Hanbaly : wajib mandi hanya jika keluar mani obliged to do shower only if ejaculating Based on opinion : Hadits sebelumnya sudah dinasakh (diganti hukumnya) oleh hadits Abi Said, “Air dari air”. Maksudnya mandi diakibatkan oleh keluarnya mani. The law of previous hadits was changed by hadits narrated by Abi Said, “Water from water”, that means showering is obliged because of ejaculation.

3. Selesai haidh dan nifas End of haidh and nifas “so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves (Al Baqarah 222) “Leave prayer during your menstruation period. (Then if ended) do shower and prayer. ” (Narrated bu Muttafaq ‘Alaih)

4. Muslim yang meninggal, kecuali jika mati syahid dalam peperangan Muslim who passed away, except those passed away as syahid in a battle 5. Orang masuk Islam jika dalam keadaan junub. Jika tidak dalam keadaan junub, hukumnya sunnah. Those converting to Islam, and being in junub state. If he is not in junub state, sunnah dor him to do shower. Hanbaly : wajib mandi, baik junub atau tidak. Berdasarkan hadits tentang Islamnya Tsumamah. Hanbaly : obliged to do shower, regardless the junub state. Based on hadits about the conversion of Tsumamah to Islam.

Hadits No 29

Hadits No 30

Syarat Sah Mandi Requirement of Validity of Shower • Menggunakan air suci Using pure water • Menghilangkan segala sesuatu yang menghalangi sampainya air ke seluruh tubuh, misalnya cincin, cat Removing anything that blockes water to body, such as ring, paint. • Muslim Being moslem

Rukun Mandi Obligations in Showering • Niat Intention Kapan? When? • Membersihkan najis di badan, jika ada Clean najis in the body, if any • Berkumur dan memasukkan air ke hidung (bagi mazhab Hanafy dan Hanbaly) Gargling and entering water to nose (for mazhab Hanafy and Hanbaly) • Mengalirkan air ke seluruh tubuh Streaming water to all parts of body • Menggosok badan dengan tangan (bagi mazhab Maliky) Washing body with hands (for mazhab Maliky)

• Jika rambut terikat atau terkepang, lepaskan. Kecuali bila kendor. If hair is tied or braided, release it. Except if the tie is loose. Sesungguhnya di bawah rambut juga junub, maka basuhlah rambut dan nafkahilah (bersihkanlah) kulitnya. Indeed, under the hair is in junub, so wash the hair and clean the skin • Kecuali mazhab Hanafy, tidak mewajibkannya. Berdasarkan hadits: Except for mazhab Hanafy, not obliged to release the tie. Based on hadits:

Tata Cara Mandi Steps in Showering Berdasarkan hadits No 29 dan 30 1. Membasuh dua tangan 2. Membasuh kemaluan dubur 3. Berwudhu seperti wudhu untuk shalat 4. Menyela-nyelakan rambut dengan tangan sampai ke kulit kepala 5. Mengguyur kepala tiga kali 6. Mandi, mengalirkan air ke seluruh tubuh Based on hadits No 29 and 30 1. Washing hands 2. Washing genitals and anal 3. Ablution, similar to ablution for prayer 4. Interjecting hair with hands including head skin 5. Streaming water to head, three times 6. Washing body, streaming water to all parts of body

Sunnah dalam mandi Sunnahs in Showering 1. Memulai dengan basmalah 2. Berwudhu, termasuk membasuh kemaluan dan anus 3. Menggosok badan dengan tangan 4. Tanpa jeda 5. Berturut-turut 6. Tiga kali basuhan disertai gosokan tangan dalam setiap basuhan 1. Starting with basmalah 2. Ablution, including washing genital and anal 3. Washing body with hand 4. Without interruption 5. Consecutive, in orderly 6. Three wash and with hand washing in every wash.

Makruh dalam mandi Makruh in Showering 1. Berlebih-lebihan memakai air 2. Terlalu irit memakai air 3. Berkata-kata saat mandi, kecuali jika diperlukan 4. Membuka aurat kepada yang bukan mahram, kecuali istri/suami 5. Meninggalkan salah satu sunnah 1. Using too much water 2. Using too few water 3. Talking when showering, except urgently needed 4. Open all part of body (aurat) to nonmahram, except wife/husband 5. Leacing one of sunnahs in showering.

Hadits No 31 “Apakah salah seorang di antara kami boleh tidur sedangan ia dalam keadaan junub? ” Beliau menjawab, “Iya, jika salah seorang di antara kalian junub, hendaklah ia berwudhu lalu tidur. ” "Is one of us allowed to sleep while he is in a state of junub? " He replied, "Yes, if one of you junub, let him perform ablution and sleep. "

• Yang sempurna, mandi dulu, lalu tidur • Jika tidak mampu, boleh berwudhu, lalu tidur • Makruh hukumnya jika tidur dalam keadaan junub tanpa mandi atau wudhu • The best way is firstly perform shower before sleeping if you are in state of junub • If unable, performing ablution before sleeping is enough • Makruh (not recommended) if you sleep in state of junub without performing shower or ablution

Hadits No 33 Dari Aisyah ra, ia berkata: Aku pernah mencuci mani yang menempel di baju Rasulullah Saw. Kemudian Rasulullah shalat, sedangkan masih ada sisa air di pakaiannya. From Aisha ra, she said: I once washed the semen (mani) on the shirt of the Prophet Saw. Then the Prophet prayed, while there was still some water in his clothes.

Ikhtilaf Ulama – Different opinions among scholars • Hanafy and Maliky : mani najis • Hanafy : kecuali jika kering, tidak najis (lagi) Hanafy : except if dried, not najis (anymore) • Syafi’i and Hanbaly, Syaikh Ibn Taimiyah : mani NOT Najis

Hadits No 35

Ada sekelompok orang yang bertanya kepada Jabir (sahabat Rasulullah) tentang cara mandi. Jabir bin Abdullah lalu menjawab, “Cukup bagimu dengan satu sha’ air. ” Tiba-tiba ada seorang yang berkata, “Bagiku tidak cukup!” Maka Jabir pun berkata, “Seukuran itu cukup buat orang yang lebih lebat rambutnya darimu, dan yang lebih baik darimu. ” There was a group of people who asked Jabir (friend of The Prophet Saw) about how to shower. Jabir bin Abdullah then replied, "Enough for you with a sha 'of water. " Suddenly there was a man who said, "Not enough for me!" So Jabir said, "That size is enough for someone who is more dense than your hair, and more good from you. "

• Jangan berlebih-lebihan menggunakan air untuk mandi Do not waste water during shower Berapa 1 sha itu? How much is 1 sha? • Maliky : ~ 2700 g / 2, 7 L • Syafi’i, Hanbaly : ~ 2751 g / 2, 75 L • Hanafy : ~ 3800 g / 3, 8 L