J L Austin John Langshaw Austin was a

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J L Austin John Langshaw Austin was a British philosopher of language, born in

J L Austin John Langshaw Austin was a British philosopher of language, born in Lancaster and educated at Shrewsbury School and Balliol College, Oxford University. Austin is widely associated with the concept of the speech act and the idea that speech is more. .

“ J L Austin: Like 'real', 'free' is only used to rule out the

“ J L Austin: Like 'real', 'free' is only used to rule out the suggestion of some or all of its recognized antitheses. As 'truth' is not a name of a characteristic of assertions, so 'freedom' is not a name for a characteristic of actions, but the name of a dimension in which actions are assessed. --Austin, Papers 180. #Freedom

“ J L Austin: But surely, speaking carefully, we do not sense 'red' and

“ J L Austin: But surely, speaking carefully, we do not sense 'red' and 'blue' any more than 'resemblance' (or 'qualities' any more than 'relations'): we sense something of which we might say, if we wished to talk about it, that 'this is red. ' --Austin, Papers 49. #Writers and Writing

“ J L Austin: We become obsessed with 'truth' when discussing statements, just as

“ J L Austin: We become obsessed with 'truth' when discussing statements, just as we become obsessed with 'freedom' when discussing conduct. . . Like freedom, truth is a bare minimum or an illusory ideal. --Austin, Papers 130. #Truth

“ J L Austin: But suppose we take the noun 'truth': here is a

“ J L Austin: But suppose we take the noun 'truth': here is a case where the disagreements between different theorists have largely turned on whether they interpreted this as a name of a substance, of a quality, or of a relation. --Austin, Papers 73. #Experience

“ J L Austin: There are more ways of outraging speech than contradiction merely.

“ J L Austin: There are more ways of outraging speech than contradiction merely. #Contradiction

“ J L Austin: Let us distinguish between acting intentionally and acting deliberately or

“ J L Austin: Let us distinguish between acting intentionally and acting deliberately or on purpose, as far as this can be done by attending to what language can teach us. #Faces

“ J L Austin: Faced with the nonsense question 'What is the meaning of

“ J L Austin: Faced with the nonsense question 'What is the meaning of a word? ' and perhaps dimly recognizing it to be nonsense, we are nevertheless not inclined to give it up. -Austin, Papers 58. #Action

“ J L Austin: When may we hope to see your Harvard lectures published

“ J L Austin: When may we hope to see your Harvard lectures published sir? " an undergraduate asked the late Professor Austin. "You may hope to see them published any time" was the characteristic reply. #Colleges and Universities

“ J L Austin: Infelicity is an ill to which all acts are heir

“ J L Austin: Infelicity is an ill to which all acts are heir which have the general character of ritual or ceremonial, all conventional acts. #Character

“ J L Austin: The Nicomachean Ethics is only intended as a guide for

“ J L Austin: The Nicomachean Ethics is only intended as a guide for politicians, and they are only concerned to know what is good, not what goodness means. . . and in any case one can know what things are good without knowing the analysis of 'good' --J. L. Austin, Philosophical Papers, 3 rd ed. (New York: Oxford, 1979) 22. #Colleges and Universities

“ J L Austin: Ordinary language blinkers the already feeble imagination. --Austin, Papers 68.

“ J L Austin: Ordinary language blinkers the already feeble imagination. --Austin, Papers 68. #Language

“ J L Austin: It may justly be urged that, properly speaking, what alone

“ J L Austin: It may justly be urged that, properly speaking, what alone has meaning is a sentence. --Austin, Papers 56. #Age and Aging

“ J L Austin: In one sense 'there are' both universals and material objects,

“ J L Austin: In one sense 'there are' both universals and material objects, in another sense there is no such thing as either: statements about each can usually be analysed, but not always, nor always without remainder. -- Austin, Papers 43 n. #Intelligence and Intellectuals

“ J L Austin: Why should it not be the whole function of a

“ J L Austin: Why should it not be the whole function of a word to denote many things? --Austin, Papers 38. #Law and Lawyers

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