Ive Heard the Mermaids Singing City Vision 4

I’ve Heard the Mermaids Singing City Vision 4: Female Artists’ Sites and Sights in a City

Outline General Introduction: Toronto New Wave, Patricia Rozema and the Film I’ve Heard the Mermaids Singing Ø Ø 1. 2. 3. 4. Ø Ø Female Artists in a City Individual vs. Institution: the Intertextual References Growth of an Artist: Reality vs. Fantasies Polly’s vision of Toronto Patricia Rozema: Her visions of a city Conclusion

Ontario/Toronto New Wave Ø Left to Right: David Cronenberg, Don Mc. Kellar (writer/actor/director), Patricia Rozema, John Greyson, Ron Mann, Bruce Mc. Donald, Atom Egoyan

Ontario/Toronto New Wave From Art-House to popular theatre Ø Young Toronto-based filmmakers starting in 1980’s, Ø Rejected both Hollywood films and their “tax -shelter” predecessors. Ø “urban, intimate, underdog, migrant. Educated and art-fueled. Not political. Not commercial. ” (Cameron 10) Ø Two major breakthroughs: “Mermaid” (1987) & “Exotica” (1994)

Patricia Rozema Born to a Dutch immigrant family in a Calvinist town, Sarnia, southern Ontario; Ø B. A. with double major in philosophy & English literature. Ø Patricia Rozema on the set of Desperanto source (image source)

Rozema: Filmography 1. Mansfield Park (1999) 2. "Yo-Yo Ma Inspired by Bach" (1997) Bach Cello Suite #6: Six Gestures (1997) When Night Is Falling (1995) Montréal vu par. . . (1991) (segment "Desperanto") 5. White Room (1990) 6. I've Heard the Mermaids Singing (1987) Prix de la Jeunesse from 3. 4. Cannes + 17 awards 7. Passion: A Letter in 16 mm (1985) – Diary-writing Male artist’s confession 3. Acrobat artist 4. Self-titled “dancer” 5. Death of female artists 1. 2. Growth of an artist 7. successful female artist 6.

Rozema: Themes & Styles Canadian + feminist Issues of institutional control vs. fantasy, lesbian/sexual identity gender inequality vs. sexual pluralism 2. self-reflexiveness 1. l l l 3. Filmic (use of frames, subtitles, cameras); Textual –fairy-tale & other intertext; Artistic-- of artists and critics Flâneuse -- Interest in architectures, city scenes and female artists’ position in a city.

Rozema: I’ve Heard the Mermaids Singing Ø Ø Ø Polly Vandersma Sheila Mc. Carthy Gabrielle St-Peres Paule Baillargeon Mary Joseph Ann-Marie Mc. Donald Canadian + feminist – Polly (position in Toronto, identity, gaze, institution) 2. self-reflexiveness –Polly talking to us; the use of many intertexts (Bible, fairy tales and poem). 3. Flâneuse – Polly’s photography. n

I’ve Heard the Mermaids Singing: Starting Questions Ø Ø Ø How is Polly characterized? And opposed to Gabrielle? Does she fit into the institution she works for? Does Polly learn and grow in the film? What does she learn and how? What do you think about her fantasies? Are they just a matter of self-indulgence? Why does Polly speak to us? What is the role of Toronto in this film? What are the major signs of the city?

I’ve Heard the Mermaids Singing: Outline Female Artists in a City Ø Individual vs. Institution: the Intertextual References Ø Growth of an Artist: Reality vs. Fantasies Ø Polly’s vision of Toronto Ø

I. Female Artists in the City A. Polly Ø Social Position---clumsy and a misfit l l l “Organizationally Impaired” Typing Lack of social manners: e. g. the Japanese Restaurant; the birthday Party Language: • Doesn’t speak French, a sign of elegance • G: Acute awareness P: ‘a cute face’ • G: I’m dying. ‘birthday’ • G: “I don’t want to die in my body” “Then whose body? ”

Polly: a female artist on the margin of society (2) Ø “. . . tiny hovel almost lost in the industrial section of Toronto (before it got groovy) under the enchanting shadow of a giant Kentucky Fried Chicken barrel with the CN tower in the BG” (Rozema)

Polly: a female artist on the margin of society (2) a private space with multiple functions; (clip 6) Ø restroom：for fantasy, art work Ø Ø Open to endless possibilities

I. Female Artists in the City (2): Polly’s Sexual and Artist Identities Ø Identity in formation: sexual Interests l l l Discovering homosexuality Peeping at the love-making couple Posing in front of the mirrors in public (clips 8, 9 )

I. Female Artists in the City: Polly’s Sexual and Artist Identities (2) Artist Identity– her personal approach as a photographer l Interaction with the photographed objects l Curious and affirmative. Ø Generosity as an artist – “accept the fact that you can’t do it. ” (clip 16) Ø

I. Female Artists in the City (2): Gabrielle the Curator B. Gabrielle – her social position Ø With good social manners and elegant dressing styles; good at talking and art dealings (clip 10 ) elegant and stylish; large ear-rings Big words: “oblique pragmatism, ” “whimsical sociological references” “contextual destruction” “internal/external transformation”)

I. Female Artists in the City (2): Gabrielle the Curator B. Her Artistic Career: Ø Supported by chocolate business Ø Her taste and judgment –Polly’s “trite made flesh”

I. Female Artists in the City (2): Gabrielle the Curator C. Her Aspiration: Ø Fear of mortality: want universal respect, eternal youth, etc. ; • Frustration: gets kicked out of an art lesson; to want one thing that she never has: talent – or one painting beautiful “undeniably, unequivocally, universally. ” Is she wrong in using Mary’s painting? • In what ways is she wrong in using Mary’s painting?

I. Female Artists in the City (2): Mary Joseph C. Mary Joseph Ø artistic judgment – ‘like it or not like it’ Ø Another misfit; hidden behind Gabrielle “I paint, you talk. ” Ø Why is her work glowing but without shapes?

II. Individual vs. Institution: The Intertextual References A. Mermaid 1. T. S. Eliot, “The Love Song of J. Alfred Prufrock”— a poem about people in the upper class who measure out their life in coffee spoons, and Prufrock who grows old but lacks the strength to force the moment (of marriage proposal) to its crisis. Ø “In the room, the ladies come and go, talking of Michelangelo. ” Polly about Gabrielle: “Talking and laughing and interfacing, like a ping-pong game. ” Ø "'I have heard the mermaids singing, each to each. I do not think that they will sing to me'" Polly hears the mermaids in one of her fantasies, and later she has Gabrielle and Mary listen to her. Process of growth and self-assertion of a female artist.

II. Mermaids: Individual vs. Institution: the Intertextual References A. Mermaid 2. Fairy tales---In between two worlds 3. Lesbian association

II. Mermaids: Individual vs. Institution: the Intertextual References B. The meaning of names plurality vs. institutional limitations Ø Polly –’poly’ Ø Gabrielle – arch angel Ø Mary Joseph –bisexual Ø Church Gallery – representing an art institution C. Theme Song individual spaces Lakme 拉克美 “The Flower Duet” D. Shooting Style confession and self-creation outside the institution (gallery, police, society) Film camera & Video Camera (monitor confession) (clip 15)

III. Polly’s Growth: Reality vs. Fantasies (1) (After getting her job at Church Gallery) A. Flying in the air Ø Climbs and overcomes power structure Ø Flying—surpass social constraints

IV. Polly’s Fantasies (2) (After the discussion of painting) B. Walking on the water (clip 11) Ø Religious symbol Ø Desire l l social manners – elegant, big words (relativism is complex “politically, aesthetically, religiously and even in terms relationship) her ideas – relativism; polymorphous perversity

IV. Polly’s Fantasies (3, 4) (While choosing the photo work to send to G) C. Tour on the bus (clip 13)— meaning? Ø smooth transition from the City to Nature, and back to the city. Ø hears the mermaid. D. Being a conductor of symphony ) (clip 18)— meaning? Differences from the other fantasies -- Fantasy merged with reality -- in the church gallery; -- active: conducts the orchestra; -- success both in conduction and stealing the video camera.

Ending Ø (clip 19) meanings? Ø The photos are miraculously back; Ø artists/ lesbians moving beyond the institutional and social limits; Ø also beyond the limits of the film to a world not known or gazed at by us. Ø introduction and ending—the whole film is Polly’s creation and self-creation.

Polly’s vision of Toronto Ø Ø (clip 3) Admiration: bottom up; at the architecture from without (outside the power structure). Imagines having an overview. Polly’s vision of Toronto

Polly’s vision of Toronto (2) individuals; 2. fragmentary views which are implicitly deconstructive of power. 1.

Rozema on the City (1): love of architecture and height Setting：Toronto, frequently its architecture and its bird-eye views；對建築、高度的喜好 （"I adore height. My father built apartment buildings and I remember sitting at the top, dangling my legs, just loving it. I'm attracted to all forms of danger. " Johnson 1995） Ø Johnson, Brian D. “Sex and the Sacred Girl: Film Director Patricia Rozema. ” Maclean's 108 (05 -08 -1995): 93 -96. (* Flight as a major motif in her work. )

Rozema on the City (2): architecture as an art form Ø Ø The Royal Bank Plaza. A modern cathedral, a marvel of sculpted form. It's windows have been coated with a small amount of gold leaf, it's different from every angle and yet it is unified. I'm sure lots of what goes on in there is less than holy but the structure can claim, I believe, a little bit of the divine.

Rozema on the City (3): its multiple lives Ø As much as I try to give importance to "place" in this article, it is the deeds that make a temple sacred or not. The halls, the streets, the condos and the palaces will always be filled with women, and children and their miseries, rebirths, half-dreams and dreams, shared love, wasted love, echoes and footsteps of the dead and half-dead, and sometimes brief, unbearably sweet smiles. It is all our pathetic little attempts at generosity, heroism and holiness that define us. In our fictions, as in our lives, it is the concrete steps towards or away from our ideals that say who and what we are. (“A Place in the Sun ”)

Rozema on the City (4): her flaneurial observation Flâneur: strolling, anonymously, on the street, in the crowd and observing fast-changing scene around him. Ø Visual organization and/or physical embodiment of urban modernism: from artistic observation to commodified existence (e. g. window-shopper). Ø Artist-Flâneuse: “the very boundary-lessness of the metropolis gives her. . . an impulse to see beyond the limits of the self, to occupy imaginative positions other than her own. ” “Introduction: Women Writing the City. ” Heron, Liz, ed. City Women. Ø

Rozema on the City (4): her flaneurial observation Ø Rozema: 1. Multiple, De-centering ２� Re-creation of the architecture from without “The system of architecture from within is characterized by an idealistic logic that can assume neither contradiction nor negation and therefore its based upon the suppression of either one of two opposite terms. This is best represented by the consistent repression of women. Woman is excluded. . It is in that outside that she stands. It is from that outside that she can project better than anyone the critical look. ” (Diane Agrest 366)

Rozema’s City Vision: e. g. White Room: image of the city as a commercial system Ø White Room歌手的音樂 錄影帶

Six Gestures: Multiple perspective on Bach Ø 多位藝術家 結構學家

Six Gestures: multiple perspectives of the truck drivers and graffiti The six suite was the first work that’s ever written for the cello. Ø Ya, but you know there’s no record of this cello suite’s ever having been performed. Ø Ø Some artists complete an era; some artists begin the next

Six Gestures 中Re-Creation of architecture from without 體制內的藝術家 Ø １。（Bach in Cöthen, serving his patron, Prince Leopold） • 不得已的自私？孤獨 l (妻子死時，不在身旁)

Six Gesture: 建築、高度 = 權力 Ø 與權力起舞 （“our little polite and dutiful dances）

V. Conclusion (I): City Vision A city is a space with multiple texts and multiple possibilities of viewing/writing and being gazed at/written. 2. A flâneur--as one wanders leisurely on the street-- can be a shopper or an Internet surfer. 3. But an artist/an intellectual as a flâneur organizes and make sense of the fragmentary images s/he gets from walking and looking at a city. 1.

V. Conclusion (II): the Film A. Reality V. S. Fantasy (The latter, though imaginary, can help empower the weak to bring changes to reality. ) B. Process of self-assertion (real changes in reality) C. Are the images of the lesbian positive or not? e. g. G’s use of Mary; Polly’s “peeping” desire

Reference Ø A Place in the Sun http: //www. patriciarozema. com/a_place_in_the_sun. htm