how curitiba is seen by different groups and
how curitiba is seen by different groups and how curitiba wants to be seen
perceived imaginary constructed images
imaginary quality of life environmental friendly high european colonization cold people
images modern city integrated good nature transportation
images a project of identity
paranista movement emancipation of the state of paraná: 1853 stylization of the araucária tree and native people geometry
paranista movement patterns used in pavements (mostly in the city center) Friso indígena, 1927.
european colonization private and public buildings, monuments and squares named to honor immigrants – mostly europeans
lambrequim. german and polish immigration
praça do japão bosque alemão bosque do papa. polonês memorial da ucrânia fonte de jerusalém memorial italiano memorial árabe praça da espanha
praça do japão bosque alemão bosque do papa. polonês memorial da ucrânia fonte de jerusalém memorial italiano memorial árabe praça da espanha
curitiba citizens are neo-europeans unnamed – professor at ufpr 23% black inhabitants
images ecologic capital
lost spaces public parks
interstitial spaces urban legislation 6, 000 households in invaded areas
approximately 30% of the recyclable garbage
up to 60% of recyclable garbage
images construct imaginary reflect reality
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