Hamlet The Soliloquies The Fourth Soliloquy Act 3

Hamlet: The Soliloquies The Fourth Soliloquy Act 3 Scene 1 To be, or not to be: that is the question: Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep; No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, ’tis a consummation Devoutly to be wish’d. To die, to sleep; To sleep: perchance to dream: ay, there’s the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there’s the respect

Hamlet: The Soliloquies The Fourth Soliloquy Act 3 Scene 1 That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor’s wrong, the proud man’s contumely, The pangs of despised love, the law’s delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover’d country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?

Hamlet: The Soliloquies The Fourth Soliloquy Act 3 Scene 1 Thus conscience does make cowards of us all; And thus the native hue of resolution Is sicklied o’er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry, And lose the name of action. –Soft you now! The fair Ophelia! Nymph, in thy orisons Be all my sins remember’d.

Hamlet: The Soliloquies The Fourth Soliloquy Act 3 Scene 1 ‘To be or not to be, that is the question’ is the most famous soliloquy in the works of Shakespeare – quite possibly the most famous soliloquy in literature. It appears in Act 3, Scene 1, which is often called the "nunnery scene, " Hamlet thinks about life, death, and suicide. Specifically, he wonders whether it might be preferable to commit suicide to end one's suffering and to leave behind the pain and agony associated with living. Though he believes he is alone when he speaks, Claudius and Polonius are both in hiding, eavesdropping.

Hamlet: The Soliloquies The Fourth Soliloquy Act 3 Scene 1 The first line and the most famous of the soliloquy raises the overarching question of the speech: "To be, or not to be, " that is, "To live, or to die. " Interestingly, Hamlet poses this as a question for all of humanity rather than for only himself. He begins by asking whether it is better to passively put up with life’s pains ("the slings and arrows") or actively end it via suicide ("take arms against a sea of troubles, / And by opposing end them? ").

Hamlet: The Soliloquies The Fourth Soliloquy Act 3 Scene 1 Initially, Hamlet argues that death would indeed be preferable: he compares the act of dying to a peaceful sleep: "And by a sleep to say we end / The heart-ache and the thousand natural shocks / That flesh is heir to. " However, he quickly changes his tune when he considers that nobody knows for sure what happens after death, namely whethere is an afterlife and whether this afterlife might be even worse than life. This realization is what ultimately gives Hamlet (and others, he reasons) "pause" when it comes to taking action (i. e. , committing suicide).

Hamlet: The Soliloquies The Fourth Soliloquy Act 3 Scene 1 In this sense, humans are so fearful of what comes after death and the possibility that it might be more miserable than life that they (including Hamlet) are rendered immobile.

Hamlet: The Soliloquies The Fourth Soliloquy Act 3 Scene 1 At the end of the soliloquy, Hamlet pulls himself out of this reflective mode by deciding that too much thinking about it is the thing that will prevent the action he has to rise to. In this soliloquy, life seems burdensome and devoid of power. Hamlet gives a list of all the things that annoy him about life: the whips and scorns of time, the oppressor’s wrong, the proud man’s contumely, the pangs of despised love, the law’s delay, the insolence of office and the spurns that patient merit of the unworthy takes. But there’s a sense of agonized frustration in this soliloquy that however bad life is we’re prevented from doing anything about it by fear of the unknown.

The End See you next lecture!