From the Messiah in Prophecy to the Messiah

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From the Messiah in Prophecy to the Messiah on the Throne • • •

From the Messiah in Prophecy to the Messiah on the Throne • • • The seed - of woman & enmity between Satan The seed - ancestry selected (Abraham; all nations blessed) The seed - tribe identified – Judah [scepter shall not depart] The seed - the prophet like Moses; promises to David The seed – Messiah in Psalms (~1000 BC); 2, 8, 16, 22, 40, 45, 68, 69 72, 78, 89, 102, 109, 110, 118, 132 • The seed – In the Prophets: Joel, Obadiah [9 th c. BC] • The seed - In the Prophets: Amos, Hosea [8 th c. Israel] • The seed – In the Prophets: Micah, Isaiah [8 th-7 th c. Judah] • The seed – In the Prophets: 6 th c. Zephaniah, Habakkuk begin Jeremiah • The seed - In Jeremiah (6 th c. BC) • The Seed – In the Prophets: Ezekiel, Daniel (6 th c. BC) 03 JAN 10 JAN 17 JAN 24 JAN-07 FEB 14 FEB 21 FEB 28 FEB-13 MAR 20 MAR 27 MAR 03 APR 10 -24 APR A Chronological & Cumulative Examination of the Messiah in the Law, Prophets, Psalms, Fulfillment, & Enthronement

Kings of Israel Ahab Jehoram Jehu Ahaziah Elijah Jehoahaz Jehoash Jeroboam II Hoshea Hosea

Kings of Israel Ahab Jehoram Jehu Ahaziah Elijah Jehoahaz Jehoash Jeroboam II Hoshea Hosea Obadiah Elisha……………. . Jonah Rise of Assyrian Expansionism _ _ _ Baal introduced 875 850 840 830 800 790 750 Amos Joel 740 720 Micah Isaiah Is 36 -37 Sennacherib invades Judah Kings of Judah Jehoshophat Ahaziah Jehoram Joash Amaziah Azariah Jotham Hezekiah Uzziah Ahaz

Ye are not My people; children of Judah – Israel will be gathered together

Ye are not My people; children of Judah – Israel will be gathered together and appoint a leader…David their king; I will say unto them who are not my people, you are My people; they shall say Thou art My God; covenant, betrothal. The day of the Lord is near on all nations…upon Mt. Zion shall be deliverance…the kingdom shall be the Lord’s. Elijah Hosea Obadiah Elisha……………. . Jonah Rise of Assyrian Expansionism _ _ _ 875 850 840 830 Joel Day of the Lord is coming… after this I will pour out my Spirit on all mankind; in Mt. Zion shall be escape; in those days I will gather all the nations… 800 790 750 Amos I will raise up the tent of David …as in the days of old; they may possess the remnant of Edom (world), plowman shall overtake the reaper; I will plant them…and they shall no more be pulled up … Jew /Gentile one kingdom 740 720 Micah I will gather the remnant of Israel…the mountain of the Lord will be preeminent…as for you Bethlehem one shall go forth for Me to be ruler of Israel…His goings forth are from eternity.

Isaiah …In the last days, the mountain of the house of the LORD Will

Isaiah …In the last days, the mountain of the house of the LORD Will be established as the chief of the mountains…and all the nations will stream to it. " For the law will go forth from Zion… the word of the LORD from Jerusalem. In that day the Branch of the LORD will be beautiful and glorious…He will also lift up a standard to the distant nation…"Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them. [Mt 4: 15 -17] For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father Then a shoot will spring from the stem of Jesse, And a branch from his roots will bear fruit. And the Spirit of the LORD will rest on Him, Then it will happen on that day that the Lord Will again recover the second time with His hand The remnant of His people, who will remain…And He will lift up a standard for the nations 740 700

Isaiah Therefore thus says the Lord GOD, "Behold, I am laying in Zion a

Isaiah Therefore thus says the Lord GOD, "Behold, I am laying in Zion a stone, a tested stone, A costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed. And I will make justice the measuring line, And righteousness the level; [I Pet 2: 6; Rom 9: 33; 10: 11] Then the eyes of the blind will be opened, And the ears of the deaf will be unstopped. Then the lame will leap like a deer, And the tongue of the dumb will shout for joy. …And a highway will be there, a roadway, And it will be called the Highway of Holiness. The unclean will not travel on it, But it will be for him who walks that [holiness] way, And fools will not wander on it…but the redeemed will walk there…And the ransomed of the LORD will return, … A voice is calling, "Clear the way for the LORD in the wilderness; Make smooth in the desert a highway for our God. "Let every valley be lifted up, And every mountain and hill be made low; Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations. "He will not cry out or raise His voice, Nor make His voice heard in the street… 740 700

Isaiah And I will appoint you as a covenant to the people, As a

Isaiah And I will appoint you as a covenant to the people, As a light to the nations, To open blind eyes, To bring out prisoners from the dungeon, And those who dwell in darkness from the prison [Lk 7: 20 -26]. "I am the LORD, that is My name…"Behold, the former things have come to pass, Now I declare new [superior quality] things; Before they spring forth I proclaim them to you. “ "It is too small a thing that You should be My Servant To raise up the tribes of Jacob, and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth. " Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; … I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting. there is no beauty that we should desire him. He was despised, and rejected of men; a man of sorrows, and acquainted with grief…Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised [pierced] for our iniquities…with his stripes we are healed. All we like sheep have gone astray; 740 700

The Minor Prophets – to Babylonian Captivity & Remnant Return to Jerusalem 700 660

The Minor Prophets – to Babylonian Captivity & Remnant Return to Jerusalem 700 660 Babylonian Captivity ~ 586 BC Nebuchadnezzar destroys Temple, captives to Babylon 620 580 Zephaniah Ezekiel Judah Josiah Manasseh 480 Zechariah Habakkuk Hezekiah Decline of Persian Empire 440 Daniel…………. . Haggai Jeremiah Nahum 520 Rise of Greece Zedekiah (586) Jehoiakim approx time of Esther Ezra – Nehemiah end to physical throne of David Malachi I s a i a h 540 Rebuilding temple ed 0 y om estro sea 1 d ing ed/d Ho K N. ov. C. – rem 724 B in

Zephaniah • Estimated time of Zephaniah’s prophecies is ~625 BC • Great-grandson of Hezekiah

Zephaniah • Estimated time of Zephaniah’s prophecies is ~625 BC • Great-grandson of Hezekiah (1. 1) • Reference to Jerusalem as “this place” [1: 4] and its condition [3: 1] suggests it was his home • Zephaniah gives emphasis to the day of Yahweh; it is at hand (1: 7], near [1: 14], a day of darkness and terror [1: 15 -16], is judgment against sin [1: 17] • Judgment against the world, Judah, sinners of every rank, imminent, terrible, upon all nations surrounding Judah; woes upon Judah; • A remnant shall be spared (3: 9 -20); from among the heathen (3: 9 -10) and from a cleansed Israel (3: 11 -13) Reign of Josiah -------------------------------------------------625 - Year beginning Jeremiah’s ministry 640 630 620 609

Zephaniah • 1: 2 -6 Yahweh declares a world judgment; Jerusalem & Judah, idolaters,

Zephaniah • 1: 2 -6 Yahweh declares a world judgment; Jerusalem & Judah, idolaters, idols, priests, false-swearers, apostates • The “Chemarim”of v. 4 were idolatrous priests of the baalim and high places (II Kings 23: 5); in v. 5 two kinds will be judged, star worshipers and the false-swearers. • Those that worshipped “the host of heavens” (forbidden - Deut 4: 19), on their rooftops, altars/incense etc. , and • Those that swear to Yahweh and to Malcam (one of the baals) • They still ‘worshipped’ Yahweh but had added unauthorized objects and elements to the worship; their worship/attention/devotion was divided; anything receiving our spiritual, soul-ful devotion other than God is idolatry. Reign of Josiah -------------------------------------------------625 - Year beginning Jeremiah’s ministry 640 630 620 609

Zephaniah • 1: 7 ‘day of the Lord’ refers to a kind of judgment

Zephaniah • 1: 7 ‘day of the Lord’ refers to a kind of judgment against the wicked • Immediate context indicates what kind/length of judgment • 1: 8 rulers and royalty are held responsible for the moral and social conditions in Jerusalem, those who are clothed “with foreign apparel”, the wealthy and social elite • By their attire they affiliate w/ Egypt or Babylonia and the ways of the pagan peoples (similar to what “liberal western culture” means today) • The leaders had forsaken the customs, beliefs of the divinelyappointed kingdom and adopted the ways of the pagan. • 1: 13 they had ignored God and lived in the lusts of their depraved hearts; for this God demonstrated His divine power in removing their wealth and giving it as spoil to others Reign of Josiah ------------------------------------------------- 640 630 620 609 625 - Year beginning Jeremiah’s ministry

Zephaniah • Ch 2 is Yahweh’s call to repentance and judgment against nations around

Zephaniah • Ch 2 is Yahweh’s call to repentance and judgment against nations around Judah • Ch 3 Zephaniah turns again to Jerusalem to warn her since she has acted as the nations around her; the difference is that Jerusalem may be helped if her people will fear Yahweh and turn • Four charges are leveled against “the rebellious city”: [3: 2] • “she obeyed not the voice” of Yahweh [disobedient] • “she received not correction” [impenitent, shameless] • “she trusted not in Yahweh” [faithless] • “she drew not near to her God” [apostate] • Four classes in Jerusalem are exposed for their guilt and judged: (1) “her princes” (2) her judges” (3) “her prophets” (4) “her priests” Reign of Josiah ------------------------------------------------- 640 630 620 609 625 - Year beginning Jeremiah’s ministry

Zephaniah • 3: 8 marks the turning point in the prophecy; Yahweh declares “therefore

Zephaniah • 3: 8 marks the turning point in the prophecy; Yahweh declares “therefore wait for me”; a call to the pious few who seek Him (2: 3) • The exhortation “to wait for Yahweh” is a favorite w/ Isaiah, and his explanations are the best: Is 40: 31; 42: 4; 49: 23: 64: 4. • To wait for Yahweh is to put one’s trust completely in Him, not despairing but allowing God to work His Will in the present and future though one may not discern what His purpose is; this is the essence of trust (faith) [ pisteuw = pisteuo ] • 3: 9 -13 Of those who wait upon the Lord Yahweh promised to turn to Himself a people of purified lip (language) and dedicated heart • Zeph 3: 9 For then will I turn to the peoples of a pure language, that they may all call upon the name of Jehovah, to serve him with one consent. Reign of Josiah ------------------------------------------------- 640 630 620 609 625 - Year beginning Jeremiah’s ministry

Zephaniah 3 – Messianic Hope, a pure people • The lips of a people

Zephaniah 3 – Messianic Hope, a pure people • The lips of a people who had profaned themselves and their language would be purified so that they might call in unison on Yahweh (Isa 6: 5, 7; Jer 1: 9; Dan 10: 16 [characteristic of the redeemed remnant] • The “in unison” or “one consent” is literally ‘one shoulder’, meaning with one yoke or even shoulders bearing a burden. • To serve [shekhem] with one ['echa d] shoulder, is to serve together or with unanimity, with one-ness. • The metaphor is taken from bearers who carry a burden with even shoulders; cf. Jer 32: 39. • Echad [not yacheed - 1] is used of God, and of marriage (one flesh, Mt 19) • Yahweh elohinu, Yahweh echad [shema] • Yahweh is (our) Elohim [pl], Yahweh is one! Reign of Josiah ------------------------------------------------- 640 630 620 609 625 - Year beginning Jeremiah’s ministry

Zephaniah 3 – Messianic Hope Zep 3: 16 -17, 19 -20 In that day

Zephaniah 3 – Messianic Hope Zep 3: 16 -17, 19 -20 In that day it will be said to Jerusalem: "Do not be afraid, O Zion; Do not let your hands fall limp. "The LORD your God is in your midst, A victorious warrior. He will exult over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy. …I will save the lame And gather the outcast, And I will turn their shame into praise and renown In all the earth. “At that time I will bring you in, Even at the time when I gather you together • Though Judah would be scattered (Babylonian Captivity) it would be a refining experience; He would gather those who mourn over the faithlessness and would strengthen the weak, lame. • vv 18 -20 “I will gather”; “I will deal”; “I will save”, “I will make”, “I will bring you in”, “I will gather you”, “I will make”, “when I bring back” Reign of Josiah ------------------------------------------------- 640 630 620 609 625 - Year beginning Jeremiah’s ministry

Habakkuk (embrace) • Habakkuk appeals to God on behalf of the righteous; poignant and

Habakkuk (embrace) • Habakkuk appeals to God on behalf of the righteous; poignant and perplexing questions are raised to God as to why evil is allowed, why is an evil nation (Chaldea) being used to judge Judah • Habakkuk notes that God has always come to the aid of the faithful, and that His judgments are for (1) the salvation of His people, (2) the punishment of the wicked, and (3) for His name’s sake • patience with longsufferingness will only tolerate evil to a point that holiness, justness and righteousness temper = a principle of divine discipline; there is a point to which evil attains that justness requires punishment/judgment; • The patience and longsufferingness of God is what we are seeing when we cry, “How long O Lord? ” Ezekiel 612 Daniel 606

Habakkuk (embrace) • Hab 1: 5 Behold ye among the nations, and look, and

Habakkuk (embrace) • Hab 1: 5 Behold ye among the nations, and look, and wonder marvellously; for I am working a work in your days, which ye will not believe though it be told you. • Acts 13: 38 -41 quoted by Paul in the synagogue of Pisidia Antioch • God answers Habakkuk and tells him that He sees the evil and He is working to judge it; “…behold, I raise up the Chaldeans…” 1: 6 • God raised up the Chaldean (Neo-Babylonian) empire to judge/punish the evil of Judah, and to preserve the faithful • Paul quoting this text to the Jews in the synagogue would have been taken as a judgment text, that they were to respond to the sermon he had just preached of the great working of God to save and preserve, or they would be judged as evil (faithless) Ezekiel 612 Daniel 606

Habakkuk (embrace) • Hab 2: 2 -4 And Jehovah answered me, and said, Write

Habakkuk (embrace) • Hab 2: 2 -4 And Jehovah answered me, and said, Write the vision, and make it plain upon tablets, that he may run (deliver) that readeth it. For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay…. but the righteous shall live by his faith. • God answers Habakkuk requiring he record the revelation in a manner easily delivered. An appointed time is a definite fixed time in the mind of God; it “panteth” [Heb. ] toward the end (runs toward fulfillment) • For man, it may seem to ‘tarry’ but man is to be patient and wait; its coming is certain, therefore…. • The righteous live by faith / trust in the Lord regardless of catastrophes; incl. the downfall and capture of one’s nation • Gen 15: 6 (Abraham) Heb 11; Rom 1: 16 -17; 3: 21 -22; 5: 1 -2; Gal 3: 11 612 Ezekiel Daniel 606

Habakkuk (embrace) • Most of Hab. 2 addresses the evil of the Chaldeans, what

Habakkuk (embrace) • Most of Hab. 2 addresses the evil of the Chaldeans, what they did, how they lived, and what will happen to them • When Habakkuk wrote the vision/revelation, God’s people were under the threat of destruction by the Chaldeans; when the writer of Hebrews letter wrote, the people were under threat of destruction by Rome as foretold by Christ (Mt 24). • In this parallel we see Hab 2: 4 and Heb 10: 37 -39 more clearly • Hab 2: 14 For the earth shall be filled with the knowledge of the glory of Jehovah, as the waters cover the sea. [Psa 72: 19; Isa 11: 9] • Despite the destruction of the Chaldean to come and the evil of Judah, Hab 2: 20 reassures, “But Jehovah is in his holy temple: let all the earth keep silence before him. “ • How is this possible when the temple was destroyed in 586 B. C. ? 612 Ezekiel Daniel 606

Habakkuk (embrace) • Habakkuk realizes that Judah/Jerusalem must be punished, as God will use

Habakkuk (embrace) • Habakkuk realizes that Judah/Jerusalem must be punished, as God will use the Chaldeans, and then punish them for their evil (as evil consumes evil, serving the purposes of God) • Hab 3: 13 Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; • In all of God’s doings there is purpose; God is working His purpose in the prophet’s present as He had done throughout the previous history (which is why Hab. reviews the activity of God w/ His people) • The last several phrases of Habakkuk reflect the deep sorrow and the great faith of this prophet; He must wait for the destruction of everything necessary for survival • Yet in all of this, he will exult / rejoice in the Lord 612 Ezekiel Daniel 606

Habakkuk (embrace) • Hab 3: 16 -17 I heard and my inward parts trembled,

Habakkuk (embrace) • Hab 3: 16 -17 I heard and my inward parts trembled, At the sound my lips quivered. Decay enters my bones, And in my place I tremble. Because I must wait quietly for the day of distress, For the people to arise who will invade us. Though the fig tree should not blossom, And there be no fruit on the vines, Though the yield of the olive should fail, And the fields produce no food, Though the flock should be cut off from the fold, And there be no cattle in the stalls, • Hab 3: 18 -19 Yet I will exult in the LORD, I will rejoice in the God of my salvation. The Lord GOD is my strength, And He has made my feet like hinds' feet, And makes me walk on my high places. • Despite the destruction of the kingdom and devastation of the land, Habakkuk will live by faith, “the Lord God is my strength” 612 Ezekiel Daniel 606

Jeremiah – Historical Background • 612 BC Chaldean (Neo-Babylonian) army destroyed Nineveh and pursued

Jeremiah – Historical Background • 612 BC Chaldean (Neo-Babylonian) army destroyed Nineveh and pursued Assyrians for 3 yrs. as far as Carchemish. Pharaoh Necho attempted to aid the Assyrians (as Chaldean army neared Egypt via Judah) but King Josiah intervened to delay Necho at Megiddo (609 BC) and Josiah died there (II Kings 23; II Chron 35; note vv. 21 -22 – Josiah interferes w/ God’s use of Neco) • 2 Ch 35: 25 Then Jeremiah chanted a lament for Josiah. And all the male and female singers speak about Josiah in their lamentations to this day. • Necho made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. [this is why when the Chaldeans defeat Necho at Carchemish, they turn and take Judah / Jerusalem (Egyptian surrogate state) – Jer 46: 2 627 612 BC Chaldeans destroy Nineveh (Assyrians) Ezekiel Habakkuk Daniel 586

Jeremiah – Historical Background Commonly referred to as the Babylonian Chronicles (Tell el-Armana), Nebuchadnezzer

Jeremiah – Historical Background Commonly referred to as the Babylonian Chronicles (Tell el-Armana), Nebuchadnezzer records his victory over Assyria and Egypt, as well as the capture of the “city of the Judeans” [Jerusalem]. British Museum 627 612 BC Chaldeans destroy Nineveh (Assyrians) Ezekiel Habakkuk Daniel 586

Jeremiah • Messiah may be alluded to in other passages, for our study we

Jeremiah • Messiah may be alluded to in other passages, for our study we will consider three definite, indisputable Messianic passages; Jer 3: 11 -19; 23: 1 -8; Jer Ch. 30 -33 • Jews w/in Judah/Jerusalem grew harder, more cruel, more unjust, cynical, and unbelieving with time; impenitent and growing worse (Jer 3: 1 -11); sins of Judah compared to those of Israel w/ Israel appearing more righteous than treacherous Judah. • 3: 12 -14 The patient, continuous call of the Lord to repentance • 3: 15 -18 A different time is coming; “those days”; • when the ark of the covenant will not come to mind or be remembered • Jerusalem will become throne of God (not the temple, but His church/assembly that begins in Jerusalem) 627 • “in those days” the house of Judah will join the house of Israel Habakkuk Ezekiel Daniel 586

Jeremiah Jer 3: 10 - 14 And yet in spite of all this her

Jeremiah Jer 3: 10 - 14 And yet in spite of all this her treacherous sister Judah did not return to Me with all her heart, but rather in deception, " declares the LORD. And the LORD said to me, "Faithless Israel has proved herself more righteous than treacherous Judah…Only acknowledge your iniquity, That you have transgressed against the LORD your God And have scattered your favors to the strangers under every green tree, And you have not obeyed My voice, ' declares the LORD. 'Return, O faithless sons, ' declares the LORD…And I will take you one from a city and two from a family, And I will bring you to Zion. • Israel’s idolatry and spiritual adultery were grievous, but Judah’s had surpassed that of Israel; • see Jer 32: 32 -36! • The invitation to return, if accepted, would have led to being brought to Zion (spiritual) instead of being captive in Babylon. 627 Habakkuk Ezekiel Daniel 586

Jeremiah Jer 3: 15 -18 Then I will give you shepherds after My own

Jeremiah Jer 3: 15 -18 Then I will give you shepherds after My own heart, who will feed you on knowledge and understanding. And it shall be in those days when you are multiplied and increased in the land, declares the LORD, they shall say no more, 'The ark of the covenant of the LORD. ' And it shall not come to mind, nor shall they remember it, nor shall they miss it, nor shall it be made again. At that time they shall call Jerusalem 'The Throne of the LORD, ' and all the nations will be gathered to it, to Jerusalem, for the name of the LORD; nor shall they walk anymore after the stubbornness of their evil heart. In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance. • ‘those days’ will be a qualitatively different dispensation and relationship w/ God; the ark will have no role • therefore, the high priest and temple will have no role! They can be forgotten, left behind, not remembered or even missed; the Law will pass and shall not be made again! 627 Habakkuk Ezekiel Daniel 586

Jeremiah Jer 3: 18 …In those days the house of Judah will walk with

Jeremiah Jer 3: 18 …In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance. • vv. 15 -17 CONTEXT: “I will bring you to Zion…it (the ark) shall not come to mind… Jerusalem shall be called the throne of the Lord, and all nations shall gather to it to the presence of the Lord in Jerusalem. ” • The land “I gave to your fathers”, like the promise to Abraham, was to be looked beyond => Heb 11: 8 -10 • Heb 11: 8 -10 By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going…dwelling in tents with Isaac and Jacob, fellow heirs of the same promise…for he was looking for the city which has foundations, whose architect and builder is God. • For us today: Heb 13: 13 -14 Hence, let us go out to Him outside the camp, bearing His reproach. For here we do not have a lasting city, but we are seeking the city which is to come. 627 Habakkuk Ezekiel Daniel 586

Faith/Obedience: land beyond = city w/foundations = new heavens/new earth Heb 11: 8 -10

Faith/Obedience: land beyond = city w/foundations = new heavens/new earth Heb 11: 8 -10 By faith…when he was called, obeyed by going out to a place which he was to receive for an inheritance…for he was looking for the city which has foundations, whose architect and builder is God. Abraham / Isaac/Jacob 2000 BC The language of Yahweh was always looking forward toward “that day”, “in those days”, “the day of the Lord”; THAT is what was promised. 740 620 BC Isa 66: 22 For just as the new heavens and the new earth which I make will endure before Me, declares the LORD, "So your offspring (seed-Christians) and your name will endure. ” Jer 3: 19 And I will give you a pleasant land, The most beautiful inheritance of the nations! Messianic Dispensation Jer 3: 15 -18 I will bring you to Zion; the ark shall not come to mind; Jerusalem shall be called the throne of God; all nations shall gather IN THOSE DAYS… 33 AD Day of Pentecost: assembly / body or church of Christ

Faith/Obedience: land beyond = city w/foundations = new heavens/new earth Heb 13: 12 Therefore

Faith/Obedience: land beyond = city w/foundations = new heavens/new earth Heb 13: 12 Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. Hence, let us go out to Him outside the camp, bearing His reproach. For here we do not have a lasting city, but we are seeking the city which is to come. 2 Pe 3: 13 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord to be salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, The Law of Christ; new (kainos) covenant JUDGEMENT DAY Messianic Dispensation Eternity w/ God 2 Peter 3: 10 -12

950 Obadiah judgment on Edom (world); escape will be in Zion Amos – fall

950 Obadiah judgment on Edom (world); escape will be in Zion Amos – fall / restoration of house of David, latter time. Hosea – Israel scattered; new covenant; restored as “My people” under their king, called David. Isaiah – nations-ethnos to go up to Yahweh’s Joel – mountain; remnant to outpouring of be redeemed; seed of Yaweh + seed of David HS; combined; Immanuel, secure in virgin birth servant and Zion sacrificial lamb; glory of Zion under the Servant’s rule. Micah – Bethlehem; only mention of place 850 -800 BC 755 - 700 BC Zephaniah – pure language, of the HS Habakkuk – righteous shall live by His faith Zechariah – redeemed to be the lampstand to bear Messiah’s light to the world; selling of Messiah for 30 pcs. silver; insights into spiritual conflict and victory of the redeemed. Jeremiah – detailed the new covenant Ezekiel – Messiah as appointed shepherd, temple and city of God. Daniel – time Messiah would arrive (Rome); kingdom, dominion on return to heaven 630 -600 BC Malachi forerunner, messenger, ‘Elijah’ 500 BC 445 -432 Jeroboam: N. Kingdom (Israel) Rehoboam: S. Kingdom Judah/Benjamin Divided Kingdom The Writing Prophets The Law (S. Kingdom)

From God Unveiling & Proclaiming Fulfillment of His Plan to Choosing the Lineage :

From God Unveiling & Proclaiming Fulfillment of His Plan to Choosing the Lineage : the things that could have been known of “the Seed” The Seed of Woman – ‘He’ Gen. 3; enmity; HE will crush the power & dominion of Satan Beg. The Seed – as (Lord) Judge who has come Enoch (Jude 14 -15); Lord “has come” w/ His myriad of holy ones to judge, convict the ungodly; The Seed: Redeemer The Seed: Lineage Chosen Lineage of Seth – Job 16: 19 -21 Noah – Shem my testifier, my Abraham - Isaac– vouching witness is Jacob/Israel on high Job 19: 25 -27 “I know…” my debt -payer lives eternally; He will stand upon the earth at a later time; I will see God with my own eyes “without this flesh” Patriarchal Period Land promise (temporal) THE Seed: Tribe Identified Judah, (Gen 49) ‘scepter shall not depart…until shilloh comes’ Spiritual covenant (eternal) 2000 -1900 BC

From Moses to David: the things that could have been known of “the Seed”

From Moses to David: the things that could have been known of “the Seed” THE Seed: a prophet like unto Moses (but from Judah) Dt 18: 15 • Speak w/ God’s authority THE Seed: prophet, priest, king, judge, David’s son/God’s Son, eternal rule: • will judge the ends of the earth • ‘face to face’ w/ God • I will raise up for Myself a faithful (enduring) priest • perform miracles in public before the nations • will give strength to His king • will exalt the horn (power) of His anointed. • I will build him an enduring house; it will walk before My anointed always. • a lawgiver and mediator, intercessor • House of Jesse identified; David anointed • a deliverer/rescuer of the people, delivering from bondage • Son of God & son of David; rule, kingdom, authority will endure forever (2 Sam 7: 16) ~1450 -1400 BC • I will be His father, and He will be My son • David dies; his body “sees corruption” ~ 1050 – 950 BC The Law & Prophets (incl. Moses, Samuel, David)

Period of David: the things that could have been known of “the Seed” THE

Period of David: the things that could have been known of “the Seed” THE Seed: prophet, priest, king, judge, son of David/Son of God; eternal rule: Ps 2: I have set my king…upon Zion…Thou art My son, this day have I begotten Thee; I will give the nations as Your inheritance; uttermost parts of the earth as Your possession; you shall rule them with a rod of iron. Ps 8: Thou hast made Him a little lower than the angels; thou makest Him to have dominion over the works of Thy hands; Thou has put all things under His feet. Ps 16: I have set the Lord ever before Me; He is at My right hand; thou wilt not leave my soul in hell nor suffer Thine Holy One to see corruption. Ps 22: I am a worm…a reproach of men…they shake the head at me saying ‘Commit thyself unto Yahweh; Let Him deliver Him’…they pierced My hands and feet; they part my garments and upon my vesture do they cast lots… The Law & Prophets (David) ~ 1050 – 950 BC

Period of David: the things that could have been known of “the Seed” THE

Period of David: the things that could have been known of “the Seed” THE Seed: prophet, priest, king, judge, son of David/Son of God; eternal rule: Ps 40: A body Thou hast prepared for Me (my ears Thou has opened); Lo, I am come; in the scroll it is written of Me; I delight to do Thy Will, O My God. Ps 45: A scepter of uprightness is the scepter of Thy kingdom; God has anointed Thee with the oil of joy above Thy companions; all Thy garments are myrrh and aloes and cassia… Ps 68: Thou hast been carried up on high; thou has led captivity captive; Thou hast received gifts for mankind. Ps 69: I am weary with crying, my throat is parched (I thirst); my eyes fail while I wait for My God. Those who hate me without cause…zeal for Thy house has consumed Me, and the reproaches of those who reproach Thee have fallen on Me. They gave me gall…for my thirst they gave Me vinegar to drink. The Law & Prophets (David) ~ 1050 – 950 BC

Period of David: the things that could have been known of “the Seed” THE

Period of David: the things that could have been known of “the Seed” THE Seed: prophet, priest, king, judge, son of David/Son of God; eternal rule: Ps 72: He shall have dominion from sea to sea; all nations shall serve Him; He will redeem their soul…His name shall endure forever. Ps 89: I have made a covenant with My Chosen One; I will establish your seed forever; righteousness and justice are the foundation of Thy throne; …our king to the Holy One of Israel; He will cry to Me, “Thou art My Father, My God”; I shall also make Him My first-born… the highest of the kings of the earth… Ps 102: Hide not Thy face from Me; Mine enemies reproach Me; Ps 109: They have spoken against Me with lying tongue; I have become a reproach; they wag their head. Help Me O Lord My God. Ps 110: Lord said to My Lord, Sit at My right hand until I make Thine enemies thy footstool; rod of strength out of Zion; a priest forever after the order of Melchizedek; He will judge among the nations. The Law & Prophets (David) ~ 1050 – 950 BC

Period of David: the things that could have been known of “the Seed” THE

Period of David: the things that could have been known of “the Seed” THE Seed: prophet, priest, king, judge, son of David/Son of God; eternal rule: Ps 118 : The stone which the builders rejected has become the chief corner (pinnacle capstone). This is the Lord’s doing; it is marvelous in our eyes (only God can do this); blessed is the one who comes in the name of the Lord; Ps 132: The Lord has chosen Zion; her priests I will clothe with salvation; There I will cause the horn of David to spring forth; I have prepared a lamp for Mine anointed. Upon Him His [high priestly] crown shall be resplendent. The Law & Prophets (David) ~ 1050 – 950 BC

Period of David: the things that could have been known of “the Seed” Rejected

Period of David: the things that could have been known of “the Seed” Rejected & Exalted Incarnated Suffering, Death, Resurrection Death by Crucifixion Incarnation for Obedience Reign / death Betrayal, reproach, suffering before tormenters Triumph, Eternal reign, universal dominion Divine covenant, son of God/David, Endure forever Suffering, victory, eternal reign Betrayal, suffering before tormenters A priest forever Stone rejected by builders; exalted by God Enthroned on Zion; salvation-clothed ‘priests’ The Law & Prophets (David) ~ 1050 – 950 BC

Isaiah – Selections Isa 65: 9 And I will bring forth a seed out

Isaiah – Selections Isa 65: 9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there. Isaiah 65 is a graphic, detailed, violent description of Divine Just recompense against apostates/disobedient; lengthy indictment, and lengthy ‘sentencing’/judgment. Salvation of a remnant (v. 8 -12) and destruction of the faithless sums up Is. 65. Isa 65: 17 For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind. καινὸς καὶ ἡ γῆ καινή, = kainos = a qualitatively different kind where the latter is superior to the former. • 2 Co 5: 17 ὥστε εἴ τις ε ν Χριστω , καινη κτι σις·= a superior formation, a creature superior in kind/quality to what was before (in this case, immersion in Christ)

Isaiah – Selections Isa 65: 22 …for as the days of a tree shall

Isaiah – Selections Isa 65: 22 …for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them. And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah. • Qualities of the Lord’s people and how God will relate to His people • The time and place (the church/kingdom in the Messianic Dispensation in which we now are) of the Lord’s people will be characterized as one of peace, and the serpent (prob. Satan) shall be defeated/conquered, and rendered w/o power.

Isaiah – Selections Isa 66: 1 -2 Thus saith Jehovah, Heaven is my throne,

Isaiah – Selections Isa 66: 1 -2 Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest? For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word. Isa 66: 22 For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain. • There will always be a faithful remnant (few). • No matter what we may think of the evil of our times and the apparent “shrinking” of the church in the U. S. , the church/kingdom is growing somewhere at all times, and we are assured that it will exist / remain until the end of time, when He delivers up the kingdom to the Father I Cor 15: 24

Isaiah – Selections Isa 66: 15 -16 For behold, the LORD will come in

Isaiah – Selections Isa 66: 15 -16 For behold, the LORD will come in fire And His chariots like the whirlwind, To render His anger with fury, And His rebuke with flames of fire. For the LORD will execute judgment by fire And by His sword on all flesh, And those slain by the LORD will be many. Enoch’s prophecy from Jude: Jude 1: 14 -15 And about these also Enoch, in the seventh generation from Adam, prophesied, saying, "Behold, the Lord came with many thousands of His holy ones, to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him. "

Questions or Discussion

Questions or Discussion

Kings of Israel Ahab Jehoram Jehu Ahaziah Elijah Obadiah Jehoahaz Jehoash Jeroboam II Hoshea

Kings of Israel Ahab Jehoram Jehu Ahaziah Elijah Obadiah Jehoahaz Jehoash Jeroboam II Hoshea Hosea Elisha……………. . Jonah Rise of Assyrian Expansionism _ _ _ 875 850 840 830 800 Joel Kings of Judah Jehoshophat Ahaziah Jehoram Joash 790 750 Amos Amaziah Azariah 740 720 Micah Isaiah Jotham Hezekiah Uzziah Ahaz