From the Hearth of the Huang He River

From the Hearth of the Huang He River Valley Taoism, Confucianism, and Shintoism Extra Credit: 10 points on Reading Quiz (Due Friday, 11/6)

Taoism n n n The origin of Taoism is unclear, but scholars trace the beginning of the religion to a Chinese man, Lao-Tsu He focused on the proper form of political rule and on the oneness of humanity and nature Gave rise to the concept of Feng Shui n The art and science of organizing living spaces in order to channel the life forces that exist in nature in favorable ways

TAOISM n It teaches that “the way” (Dao, or Tao) is realized through recognition and acceptance of nothingness; that is, wisdom is understanding that weakness truly equals strength, that happiness depends on disaster, and that passivity is the greatest action.

Taoism Continued Virtues are simplicity, spontaneity, tenderness, and tranquility n Vices are competition, possession, and the pursuit of knowledge n Evils include war, punishment, taxation, and ceremonial ostentation n The best government is the least government n

TAOISM n Taoism maintained that the individual should ignore the dictates of society and seek only to conform with the underlying pattern of the universe, the Tao which can neither be described in words nor conceived in thought.

TWO TYPES OF TAOISM n Philosophical n Popular

PHILOSOPHICAL n BELIEF: By stilling the inner self they can gain understanding and live in oneness and harmony.

POPULAR n Includes many Gods, Goddess, and Spiritual beings n Followers use magic and harness virtue or power in the hope of becoming immortal

Taoism Chart Origins and History Adherents Worldwide God(s) and Universe Human Situation and Life’s Purpose Afterlife Practices Texts Lao-Tzu, c. 550 BC, China. 20 million (394 million adherents of Chinese religion) Pantheism the Tao pervades all. Yin-yang opposites make up a unity. Purpose is inner harmony, peace, and longevity. Achieved by living in accordance with the Tao. Revert back to state of non-being, which is simply the other side of being. General attitude of detachment and nonstruggle, "go with the flow" of the Tao. Tai-chi, acupuncture, and alchemy to help longevity. Tao Te Ching, Chuang-Tzu

CONFUCIANISM n Major system of thought in China, developed from the teachings of Confucius and his disciples, and concerned with the principles of good conduct, practical wisdom, and proper social relationships.

Confucianism Confucius was a Chinese man who lived from 551 -479 BCE n He created a blueprint for Chinese civilizations including fields of philosophy, government, and education n Tenets include belief in heaven, existence of a soul, ancestor worship, and sacrificial rites n

Confucianism Continued The real meaning of life lies in the present, and service to humanity supersedes service to spirits n It is mainly a philosophy, not a religion n People celebrate Confucius, but few worship him n

CONFUCIANISM n Unlike Christian churches, the temples built to Confucius were not places in which organized community groups gathered to worship, but public edifices designed for annual ceremonies, especially on the philosopher's birthday.

BASIC TEACHINGS n BEING COURTEOUS n FAIR n RESPECTFUL TO SUPERIORS n KINDNESS TO ORDINARY PEOPLE

CONFUCIANISM n Confucius wished to bring order and harmony to society, with everyone doing their duty. He taught that worshipping God and the spirits and honoring one’s ancestors was nothing unless service to other people comes first.

Diffusion of Confucianism diffused into the Korean Peninsula, Japan, and SE Asia and influenced the practice of Buddhism n Through relocation diffusion, Confucianism has diffused to Europe and N. America n

Confucianism Chart Origins and History Adherents Worldwide God(s) and Universe Human Situation and Life’s Purpose Afterlife Founded by Confucius (551– 479 BC), China 5 -6 million Not addressed Purpose of Not life is addressed to fulfill one's role in society with propriety, honor, and loyalty. Practices Texts Honesty, Analects politenes, propriety, humaneness, perform correct role in society, loyalty to family, nation

SHINTOISM No founder n No sacred scripture n Shinto’s world view – bright and optimistic (the main deity is the sun goddess) n Chief purpose – celebration and enrichment of life n

SHINTOISM n Human nature is good n Evil is thought to stem from the individual’s contact with external forces or agents that pollute our pure nature.

Shrines (places of Shinto worship) n For praying for good fortune and protecting from evil spirits n For wedding celebrations n For celebration of births

KAMI Shinto deities n Sacred spirits n Anything extraordinary or awesome n Natural elements: the sun, mountains, trees, rocks, and the wind n Guardian Kami – Inari (fox deity): A guardian god for modern business used to be a guardian god of cultivation n

n In the late 6 th century ad the name Shinto was created for the native religion to distinguish it from Buddhism and Confucianism, which had been introduced from China.

Shintoism n Buddhism mixed with a local religion in Japan creating Shintoism n n In the 1800’s, the emperor made Shinto the official religion n n Focuses on nature and ancestor worship After World War II, there was a separation between Church and State There are between 105 -118 million Japanese that practice Shinto n It has not diffused from Japan

Shintoism Chart Origins and History Adherents Worldwide God(s) and Universe Human Situation and Life’s Purpose Afterlife Practices Texts Indigenous religion of Japan. 3 -4 million Polytheism based on the kami, ancient gods or spirits. Humans are pure by nature and can keep away evil through purification rituals and attain good things by calling on the kami. Death is bad and impure. Some humans become kami after death. Worship and offerings to kami at shrines and at home. Purification rituals. Important texts are Kojiki or 'Records of Ancient Matters' and Nihon-gi or 'Chronicles of Japan'