Frederick Douglass Frederick Douglass What to the Slave

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Frederick Douglass

Frederick Douglass

Frederick Douglass: “What to the Slave Is the Fourth of July? ” p. 208

Frederick Douglass: “What to the Slave Is the Fourth of July? ” p. 208 • Exordium: Humility, ethos • Introduction continues with importance of celebrating the American Revolution • Transition on p. 213 to the greatness of the Founders of the US • Flips the point-of-view beginning on p. 216 —a slave’s view of the holiday—provides the specific answer to the title question at the bottom of p. 218 • Sections after that: The Internal Slave Trade (p. 219), Religious Liberty (222), The Church Responsible (223), Religion in England Religion in America (226), The Constitution (228)

Exordium (aka Introduction) (p. 208) • Humble but simultaneously positions himself as hero •

Exordium (aka Introduction) (p. 208) • Humble but simultaneously positions himself as hero • Using “your holiday” and “your nation” strategically • Sets up hope as a theme (210) • Praises the Revolution and Founding Fathers • Essentially defines patriotism as being pro-abolition • Implicit warning about revolution: “They were peace men, but they preferred revolution to peaceful submission to bondage” (213) • Lots of “liberty” “independence” “freedom”

The Present (214) • Powerful George Washington example; links to Shakespeare’s Julius Caesar (215)

The Present (214) • Powerful George Washington example; links to Shakespeare’s Julius Caesar (215) • Stronger move to us vs. them (you rejoice/I mourn) • Explicitly flips point-of-view at bottom of 216 • He will give evidence from general principles of humanity, liberty, and the Constitution and Bible (217) • Interesting tactic arguing that he doesn’t need to argue several points (but actually does) • Answers the title question at the bottom of 218 • Very strong end to section (219)

The Internal Slave Trade (219) • All about money • The hypocrisy of denouncing

The Internal Slave Trade (219) • All about money • The hypocrisy of denouncing foreign slave trade while still pursuing internal slave trade • Setting up a denouncement of political and religious institutions as sustaining slavery • Powerful section using sight and sound to take audience to slave market, reminding him that he had seen them (220 -221) • Fugitive Slave Act of 1850 even worse because it made everyone even more complicit

Religious Liberty (222), The Church Responsible (223), and Religion in England Religion in America

Religious Liberty (222), The Church Responsible (223), and Religion in England Religion in America (226) • The Church not against Fugitive Slave Act or slavery enough, if at all • Many aren’t even neutral—they take the side of slaveowners with sins of omission and commission (223) • Acknowledge exceptions on stage with him • Evidence that US is hypocritical when it comes to liberty (226) • Quotes Declaration of Independence (227) • Warns of consequences of inaction

The Constitution (228) • He believes the Constitution is antislavery • “The Constitution is

The Constitution (228) • He believes the Constitution is antislavery • “The Constitution is a glorious liberty document” (228) • Cleverly uses opponents’ words against them as evidence (229) • Transition to conclusion with a return to hope

Conclusion (229) Hope Poem by abolitionist William Lloyd Garrison

Conclusion (229) Hope Poem by abolitionist William Lloyd Garrison

Overall Structure • 1. Here is what we share (admiration of the Founders and

Overall Structure • 1. Here is what we share (admiration of the Founders and support for the ideological origins of the American Revolution) • 2. Here is what we don’t share (a commitment to end slavery and until then resist the Fugitive Slave Act) • 3. Here is what we can share (a true commitment to the principles of the founding documents of America)