Early Civilizations Belief Systems Advanced Technology Cities Evidence

Early Civilizations Belief Systems

Advanced Technology & Cities Evidence of Ziggurats – “They were never used as funerary structure. Instead, these monuments, crowned with temples or shrines, were intended to serve as stairways for gods ascending to or descending from heaven. ”

Egypt

Mexico

China

The Epic Story of Gilgamesh

Ancient Mesopotamian Religion

The western religious traditions (Judaism, Christianity, and Islam) may be traced to a complex and evolving array of religious ideas found in ancient Mesopotamia as far back as 3000 BCE.

Ancient Mesopotamia roughly corresponds to modern day Iraq, northeastern Syria, and southeastern Turkey.

The area known as Mesopotamia—Greek for "land between the rivers"— encompasses the territory in and around the Tigris and Euphrates rivers and their tributaries. The Sumerians settled in southern Mesopotamia between 5, 000 and 3, 800 BCE. Shortly after the invention of cuniform writing (around 3400 BCE), semitic-speaking people developed urban centers in Sumer, Akkad, Babylonia, and later in Assyria.

5, 000 -3, 800 BCE: small farming communities 3, 800 BCE: urbanization and a king-like ruler in Uruk, the dominant city in Sumeria at the time. 2900 BCE: Sumer had developed into a relatively stable collection of over 30 city -states.

The Ur III Period (2112 -2000): Power shifts to Ur, where Ur. Agade Period (2370 -2112): King Sargon builds famous city Agade The Early Dynasty Period (2900 -2370): Control shifts to Kish, The Uruk Period (3800 -3200): Dominance of Uruk, urbanization, The Jemdat Nasr Period (3200 -2900): Slowed down urbanization Nammu builds the famous Ziggurat temple at Ur. Amorites and unites Sumer and the northern regions of Akkad, thereby stability brought to the region, kings deified, royal tombs and widespread flood in the region and temple construction conquer the Sumerians around 2000 BCE and establish the constructed in Ur, and famous King Gilgamesh rules creating a powerful empire Babylonian Empire.

Ziggurat Temple Built by Ur-Nammu between 2113 and 2096 for the worship of the moon god Nanna.

Some Primary Sources of Mesopotamian Beliefs • Enuma Elish or Eridu Genesis (extant tablet circa 2200 -2000 BCE): Sumerian cuneiform tablet that provides an account of creation and a universal flood. • Epic of Atrahasis (extant tablet, circa 17 th century BCE): story of creation preserved in Assyrian and Babylonian scripts. • Tablet XI of the Epic of Gilgamesh (extant tablet, circa 12 th BCE)

Sumerian Religious Ideas By 3000 BCE the Sumerians had a developed cosmology and religious system. This developed out of earlier ancestor worship and the worship of heavenly bodies and forces of nature.

Cosmology The Earth is a flat disk surrounded by empty space and enclosed in an over-arching heaven, forming a dome-like cover. A watery abyss surrounds the earth on all sides.

The Gods Prior to the first millennium, Sumerian religious beliefs were largely polytheistic. The Sumerians believed in and worshipped multiple hierarchically arranged deities or gods.

The deities in the Sumerian pantheon of gods typically began as “local” gods. Particular Sumerian cities would have their own central deity (e. g. , the god An is associated with Uruk, the god Enki with Eridu).

With time, certain local deities emerged as more global-type deities and the Sumerians developed an account of the origins of the gods, the universe, and humans.

The chief gods of the Sumerian pantheon created the rules of Sumerian society to which all people were expected to adhere. There was a direct link between the existence of the gods and Sumerian morality.

The Creation of Humans The divine origin of moral codes was itself intimately connected to Sumerian belief in the divine creation of humans.

According to ancient Sumerian texts (such as Enuma Elish), humans were created so that the gods would have servants. Humans were created from the clay of the earth.

“Mix the heart of the clay that is over the abyss, The good and princely fashioners will thicken the clay, You, [Nammu] do you bring the limbs into existence; Ninmah [earth-mother or birth goddess] will work above you, The goddesses [of birth]. . . will stand by you at your fashioning; O my mother, decree its [the newborn's] fate, Ninmah will bind upon it the image (? ) of the gods, It is man. . ” (Enuma Elish, Nippur Tablet)

The Sumerian beliefs about the gods provide important insight into the value system of the ancient Mesopotamians. Fertility Protection in War Wisdom Reverence for the Earth Small agrarian communities would naturally develop these values.

Polytheism to Monotheism Religious beliefs in the ancient Mesopotamian world underwent an interesting evolution toward a universal, central deity, as both a power in the universe and an object of worship. This was instrumental to the rise and spread of monotheism throughout the Mesopotamian world, the belief in and worship of one personal Supreme God.

1. In the third millennium there is a tendency toward a “syncretistic theology, ” subsuming in one god the characteristics of many. 2. During the Akkadian period (2300 BCE), we find the deifying of kings, the divinity of a central human figure.

3. In the Babylonian creation epic Enuma Elish (circa 2000 BCE), the god Marduk is elevated to the status of the primary god, even above Enlil. The text gives Marduk fifty names that represent the qualities of distinct gods.

4. The Assyrian national god Assur, which bears an interesting conceptual resemblance to Yahweh (God) in the Old Testament, replaced Marduk around 2000 BCE.

5. By 1000 BCE monotheism was widespread through the Mesopotamian world, as illustrated especially by the monotheism of the Hebrews (in the religion of Judaism) and the Persians (in the religion of Zoroastrianism).

Sources • Hilprecht, H. V. 1910. The earliest version of the Babylonian deluge story and the temple library of Nippur. The Babylonian Expedition of the University of Pennsylvania, Series D, Volume V, Fasc. 1. Philadelphia: University of Pennsylvania. • Prince, John D. and Frederick A. Vanderburgh. 1910. The new Hilprecht deluge tablet. The American Journal of Semitic Languages and Literatures 26: 303 -308. • Tigay, Jeffrey H. 1982. The Evolution of the Gilgamesh Epic, Philadelphia: University of Pennsylvania Press • Jacobsen, T. 1976. The Treasures of Darkness : A History of Mesopotamian Religion. New Haven: Yale University Press. • Bottéro, J. 2004. Religion in Ancient Mesopotamia. Chicago: University of Chicago Press. • Lambert, W. G. and A. R. Millard. 1999. Atrahasis: The Babylonian Story of the Flood, Eisenbrauns. • Kramer, Samuel Noah. History Begins at Sumer. Garden City, N. Y. : Doubleday / Anchor, 1959. • Harris, Stephen L. 2011. Understanding the Bible. 8 th edition. New York: Mc. Graw Hill. See chapter 3, “Ancient Near East. ”

･ On what major religious principal do the three monotheistic religions disagree upon? Explain for warm up.

Foundations of Monotheism

HAGAR ISHMAEL

Hinduism

Hinduism

Brahma

Vishnu

Shiva

Siddartha Guatama (400 BCE) Buddhism Four Truths: 1. Ordinary life is full of suffering. 2. This suffering is caused by our desire to satisfy ourselves. 3. The way to end suffering is to end our desire for selfish goals and to see others as extensions of ourselves. . 4. The way to end desire is to follow the middle Path.

Dalai Lama

Click to add text Zhou Dynasty 1050 BCE Yellow R. Shang Dynasty Yellow Sea 1, 500 BCE Yangtze R. South China East China Sea

Shang Dynasty Religion Believed in supernatural forces In order for the king to communicate with the Gods, the priest made use of oracle bones.

The Chinese Character for “Tian”: The Chinese character for “Tian, ” meaning “heaven, ” in (from left to right) Bronze script, Seal script, Oracle script, and modern simplified. The Mandate of Heaven Under the Zhou Dynasty, China moved away from worship of Shangdi (“Celestial Lord”) in favor of worship of Tian (“heaven”), and they created the Mandate of Heaven. According to this idea, there could be only one legitimate ruler of China at a time, and this ruler reigned as the “Son of Heaven” with the approval of the gods. If a king ruled unfairly he could lose this approval, which would result in his downfall. Overthrow, natural disasters, and famine were taken as a sign that the ruler had lost the Mandate of Heaven The Mandate of Heaven did not require a ruler to be of noble birth, and had no time limitations. Instead, rulers were expected to be good and just in order to keep the Mandate. The Zhou claimed that their rule was justified by the Mandate of Heaven. In other words, the Zhou believed that the Shang kings had become immoral with their excessive drinking, luxuriant living, and cruelty, and so had lost their mandate. The gods’ blessing was given instead to the new ruler under the Zhou Dynasty, which would rule China for the next 800 years. The need for the Zhou to create a history of a unified China is also why some scholars think the Xia Dynasty may have been an invention of the Zhou. The Zhou needed to erase the various small states of prehistoric China from history, and replace them with the monocratic Xia Dynasty in order for their Mandate of Heaven to seem valid (i. e. , to support the claim that there always would be, and always had been, only one ruler of China).

Mandate of Heaven DAO

Mandate of Heaven

The 2015 Gorkha earthquake was the most powerful natural disaster to strike China and its surrounding areas in nearly 100 years. At least 7, 000 fatalities have been recorded, and health care and rebuilding efforts still continue. In the wake of a disaster of this magnitude, people all around the world are asking – Is this a Mandate of Heaven? Many people might not know that of the 10 most deadly natural disasters ever recorded, five occurred in China. Regions throughout China are prone to flooding and earthquakes. The 1976 earthquake in Tangshan, China was responsible for killing around half a million, and floods in 1931 across the nation wiped out an estimated 4 million.

Click to add text Yellow R. Zhou Dynasty Shang Dynasty Yangtze R. South China Yellow Sea East China Sea

Chinese Philosophy Confucius Laozi (Daoism) “The universe is sacred. You cannot improve it. ” Legalism Humans were evil by nature

Confucius “If there is a righteousness in the heart, there will be beauty in the character, there will be harmony in the home, there will be harmony in the nation. ”