DISTANT HEALING Intentionality and Brain Function in Recipients
DISTANT HEALING: Intentionality and Brain Function in Recipients using f. MRI Analysis Jeanne Achterberg, Ph. D
The Marriage of Science and Spirituality • It is no exaggeration to say that the future course of history depends on the decision made by this generation as to the relationship between science and religion. Alfred North Whitehead
Consciousness and Healing High Tech Evidence • Mind/body/spirit Connections • Human Interconnections of Consciousness
Consciousness and Healing High Tech Evidence • Mind/body/spirit Connections • Human Interconnections of Consciousness
Definitions • Distant Healing Intentionality=prayer, “energy” healing, transpersonal imagery, nonlocal healing • Healer= someone who works with others to help them return to health • Neurotheology=field dedicated to understanding the relationship between spirituality and the brain
Science and Wisdom • The problem with technology is that as knowledge increases, wisdom fades. Bertrand Russell
Healing and Consciousness: Lines of Evidence Substantial number of controlled studies showing positive effects of prayer, distant healing, healing intentions on health and behavior
New Large Well-Controlled Studies: Duke and Harvard NEGATIVE RESULTS Larry Dossey: This type of research must be conducted in environments at natural as possible (Context validity)
Healing and Consciousness • Placebo research • Opiates, placebo responders & nonresponders Petrovik, et al. (2002)
Correlated or co-consciousness • Twin Study (correlated EEGs) • Duane & Behrendt, 1965 • Bonded or close couples • Grinberg-Zylberbaum, 1987 (EEG) • Standish, et al. , 2003 (f. MRI) • Wackermann, et al. , 2003 (EEG)
Neuropsychology of Mystical States • Review: Newberg & D’Aquili (2001) Why God Won’t go away. • Kundalini/Zen, Lazar et al. (2000) f. MRI • Tibetan Monks, Newberg (2000)
Evaluation of Potential Effects of Prayer and Healing Intention on Brain Function, using f. MRI North Hawaii Community Hospital Bakken Foundation
Study Design • Pairs of “Sender” and “Receivers” • Random intervals of experimental and control conditions • Receiver “blind” to send/no send conditions • Statistical comparison of experimental and control conditions using BOLD analysis
RESULTS • Significant findings in 9 of 11 pairs of healers and receivers of distant healing intentionality when comparing send vs. no send conditions • Group significance in a cluster of brain areas-P=. 000127
CONSULTING INSTITUTIONS • • • Univ. of Washington Univ. of Hawaii Univ. of California, Irvine Univ. of California, Los Angeles Oxford
Scanner at North Hawaii Community Hospital
“Raw Data” f. MRI Scans #00
Qi Gong #00 Anterior Cingulate Cortex
Healing Touch #10 Posterior Cingulate Cortex
Vibrational Sound Healing #30 Left Temporal Lobe and Left Cerebellum
Traditional Hawaiian Healer (Kahuna) Kahuna #40 Cerebellum
Traditional Hawaiian Healer (Kahuna) Kahuna #40 Hippocampus
Psychic Healer #50 Hippocampus
Psychic Healer #50 Lingual Gyrus, Cerebellum
Prayer & Energy Healer Neck Muscles #60 (Inverse)
Prayer & Energy Healer #60 Right Inferior Frontal
Prayer & Energy Healer #60 Cerebellum
Reiki #70 Thalamus
Reiki #70 Anterior Cingulate Cortex
Reiki Olfactory Area #70
Reiki Occipital cortex #70
Reiki #70 Surface Image
Peruvian / Brazilian Healing Cerebellum #80
Peruvian / Brazilian Healing #80 Superior Frontal
Peruvian / Brazilian Healing Surface: Positive - frontal lobe #80 Negative - Occipital, parietal, cerebellum
Peruvian / Brazilian Healing Surface: #80 Positive Frontal Lobe (left)
Group Activation Group activation in the precuneus and cingulate area
Group activation in the anterior cingulate and frontal regions
Qi Gong -- Master Teacher #00
FUTURE DIRECTIONS FOR RESEARCH 1. Could similar results be obtained from non-healers? 2. Do different types of healing yield different responses? 3. Is there a concordance of brain activity between pairs?
4. Are there anticipatory responses to these standardized random outcomes? 5. What is the experimenter effect in such research? 6. Can the finding of care, knowledge, bonding, and compassion be replicated? 7. Can the results be replicated?
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