Course 208201 Kalighat Painting Adaptation of Traditional Art
- Slides: 22
Course 208201 Kalighat Painting Adaptation of Traditional Art in Colonial Urban Setting
Patachitra • Traditional usage: ritualistic • Narrating Panchali or Mangalkavya through visual narrative • Essentially jarano-pata- multi-frame accompanied by songs • Chitrakars and Patuas- traditional caste • Rural patronage
Jorano Pata
Jorano pata- single frame
Advent of Colonialism • With the coming of the colonial rule, especially after the Permanent Settlement, the traditional patronage as well as the patron - client relationship in rural areas collapsed • A section of the traditional chitrakars and patuas especially from the surrounding villages migrated to colonial Calcutta in search of patronage
Kalighat temple and the Traditional Congregation • Kalighat Temple • Pilgrimage centre • Influx of pilgrims from rural areas as roadways and railways developed • Patuas congregation around the temple • But the style changed drastically
Kalighat Patas- Urban product • • • Stylistic change 1. single frame 2. not part of a performance as jorano patas. 3. sweeping outlines and flat colours 4. little details 5. background remained blank or painted in single colour
Kalighat Patas • • • Themes Religious- not only about Kali Social- often Satirical Political- contemporary topics Techniques Vegetable and natural dye On cheap hand-made paper Production process- using family skills Cheap and rudimentary techniques
Kalighat Pata- religious- abaout Kali and Kalighat
Religious- beyond Kali- Shiv and the family
Religious- Even Vaishnavas and Hanumana from Ramayana
Religious patas- Usages • Icons • Memento of pilgrimage • Incorporating various icons- proof of heterogeneous pilgrimage population
Social: A ‘Slice of Urban Life’ on circulation
Kalighat painting: A glimpse of the society from the bottom • Highlighting the social cleavage • Sumanta Banerjee: ‘ A view from the bottom’, which is hardly present in the contemporary written chronicles about the city • Babus as the leisurely section were the target of banter • their extravagant lifestyle, promiscuity were addressed • Women’s question: Traditional patriarchal position
Critiquing Babus
Animals: Interesting insight
Women empowerment
Elokeshi episode: Presenting the case from traditional patriarchal position
Elokeshi episode: Presenting colonial court as the ultimate arbitrator in social matters
Lakshmibai: When Bhadroloks were afraid to utter her name
Conclusion • Decline • As they had to negotiate with the changing taste of the native upper classes • Had to compete with the emerging printing technology like oleograph and chromolithograph which could reproduce colour prints with lesser cost
References • Sumanta Banerjee: The Parlour and the Streets: Elite and Popular Culture nineteenth Century Calcutta • Mildred Archer: Indian Paintings of the British Period • Ratnabali Chatterjee: From Karkhana to Studio: A Study in Changing Social Roles of Patron and Artist in Bengal
- It involves the same techniques as in traditional painting
- Bark painting
- Scroll painting
- Half brick wall vs one brick wall
- Course title and course number
- Course interne course externe
- Define traditional art
- Art interpretation examples
- Introduction of art appreciation
- High art vs low art examples
- Cultural formulae
- Arts that are primarily seen and occupy space
- What do you see in this picture
- Unfortunately they haven't been paying on time recently
- Paleolithic vs neolithic art
- Renaissance vs medieval art
- 4 steps in art appreciation
- (intitle:modern art vs classical art) "reasons"
- Northern renaissance vs italian renaissance art
- (intitle:modern art vs classical art) "ideas"
- Medieval vs renaissance art
- Insular art is art produced between 300 and 900 ce
- Op art optical art