Core Beliefs Buddhism q Buddhists follow the teachings

Core Beliefs Buddhism

q Buddhists follow the teachings of Siddhartha Gautama, a man born in northern India in approximately 6 BCE. q Buddhists believes that as a result of Siddhartha Gautama's quest for Enlightenment, he reached that point and became the Buddha. q Buddhism is a spiritual tradition that focuses on personal spiritual development and the attainment of a deep insight into the true nature of life. q Buddhism teaches that all life is interconnected, so compassion is natural and important. There is no belief in a personal God. Buddhism is therefore not centred on the relationship between humanity and God. Buddhists believe that nothing is fixed or permanent, thus change is always possible. q The life of the Buddha Video

Divergent Groups q In some lineages of Buddhism, it is believed that all people have the potential to attain enlightenment. q The two main Buddhist sects are Theravada Buddhism and Mahayana Buddhism, but there are many more schools of Buddhism.

The Four Noble Truths contain the essence of the Buddha's teachings. It was these four principles that the Buddha came to understand during his meditation under the bodhi tree; The truth of suffering (Dukkha) The truth of the origin of suffering (Samudāya) The truth of the cessation of suffering (Nirodha) The truth of the path to the cessation of suffering (Magga) In the first two Noble Truths Buddha diagnosed the problem (suffering) and identified its cause. The third Noble Truth is the realisation that there is a cure. The fourth Noble Truth, in which the Buddha set out the Eightfold Path, is the prescription, the way to achieve a release from suffering.

The First Noble Truth -Suffering (Dukkha) Suffering comes in many forms. Three obvious kinds of suffering relate to the first three sights the Buddha saw on his first journey outside the palace: old age, sickness and death. But according to the Buddha, the problem of suffering goes much deeper. Life is not ideal: it frequently fails to live up to our expectations. Human beings are subject to desires and cravings, but even when we are able to satisfy these desires, the satisfaction is only temporary.

The Second Noble Truth - Origin of suffering (Samudāya) In the second of his Noble Truths the Buddha taught that the root of all suffering is desire, or tanhā. This comes in three forms, which Buddha described as the Three Roots of Evil, or the Three Fires, or the Three Poisons. The three ultimate causes of suffering are therefore: Greed and desire Ignorance or delusion Hatred and destructive urges

The Third Noble Truth - Cessation of suffering (Nirodha) The Buddha taught that the third noble truth is to extinguish desire, which causes suffering, and to gain inner satisfaction. If people end their suffering then Nirvana (peace) can be achieved. Attaining nirvana , or reaching enlightenment, means extinguishing the three fires of greed, delusion and hatred. Someone who reaches nirvana does not immediately disappear to a heavenly realm. Nirvana is better understood as a state of mind that humans can reach. After death an enlightened person is liberated from the cycle of rebirth.

The Fourth Noble Truth - Path to the cessation of suffering (Magga) The final Noble Truth is the Buddha's prescription for the end of suffering. This is a set of principles called the Eightfold Path. The Eightfold Path is also called the Middle Way: it avoids both indulgence and severity, neither of which the Buddha had found helpful in his search for enlightenment.

The Eightfold Path The eight stages are not to be taken in order, but rather support and reinforce each other: Right Understanding - Sammā ditthi Accepting Buddhist teachings. Right Intention - Sammā san kappa A commitment to cultivate the right attitudes. Right Speech - Sammā vācā Speaking truthfully, avoiding slander, gossip and abusive speech. Right Action - Sammā kammanta Behaving peacefully and harmoniously; refraining from stealing, killing and overindulgence in sensual pleasure

Right Livelihood - Sammā ājīva Avoiding making a living in ways that cause harm, such as exploiting people or killing animals, or trading in intoxicants or weapons. Right Effort - Sammā vāyāma Cultivating positive states of mind; freeing oneself from evil and unwholesome states and preventing them arising in future. Right Mindfulness - Sammā sati Developing awareness of the body, sensations, feelings and states of mind. Right Concentration - Sammā samādhi Developing the mental focus necessary for this awareness Adapted from http: //www. bbc. co. uk/religions/buddhism/beliefs/fournobletruths_1. shtml #h 2

Right Conduct In Buddhism Right Conduct is guided by the Ten Precepts, which are used as a guide for everyday living: 1. Do not destroy life 2. Do not steal 3. Do not commit adultery 4. Do not tell lies 5. Do not take intoxicants 6. Do not eat after midday 7. Do not dance, sing, or act on a stage 8. Do not use perfumes 9. Do not use a high or broad bed 10. Do not handle money, or receive gold or silver.

The Wheel of Life The Bhavachakra, the Wheel of Life or Wheel of Becoming, is a mandala - a complex picture representing the Buddhist view of the universe. It is particularly found in Tibetan Buddhism. The wheel illustrates the cycle of birth, death and rebirth. At the centre of the wheel are three animals, called the three mental poisons; a snake, a pig, and a rooster. These represent greed and ignorance. The wheel is then divided into five or six realms, or states, into which a soul can be reborn, such as the realm of gods and the realm of hell. Around the rim or outermost circle are twelve links (nidanas) which illustrate the way in which one thing happens because of another. The images include a blind man, which represents ignorance, a couple embracing, to show people form relationships, and childbirth, to highlight that ‘becoming’ leads to new life.

For further images and details: http: //www. bbc. co. uk/religion/galleries/bhavachakra/

Karma The word karma means 'action', and this indicates something important about the concept of karma: it is determined by one’s own actions, in particular by the motives behind intentional actions. Skilful actions that lead to good karmic outcomes are based upon motives of generosity; compassion, kindness and sympathy, and clear mindfulness or wisdom. The opposite motives of greed, aversion (hatred) and delusion, when acted upon, lead to bad karmic results. Karma is not an external force, not a system of punishment or reward dealt out by a god. The concept is more accurately understood as a natural law similar to gravity. Buddhists believe that people are in control of their ultimate fates. The problem is that most people are ignorant of this, which causes suffering. The purpose of Buddhism is to take conscious control of one’s behaviour.

Teachings about karma explain that one’s past actions affect, either positively or negatively, and that our present actions will affect in the future. Early Buddhist writings suggest that not all experiences are the result of past action; it may be due to natural events of one sort or another. Suffering can thus be resolved in the present moment through the Buddhist teachings of mindfulness and action based upon good motives.

Further Information http: //buddhanet. net/ http: //www. thebuddhistsociety. org/resources/index. html http: //buddhismbeliefs. org/ http: //www. buddhistbelief. com/ http: //www. youtube. com/watch? v=Sflq. OAod 6 NY&feature=related

References http: //www. bbc. co. uk/religions/buddhism /beliefs/fournobletruths_1. shtml#h 2