Contemplation in Higher Education Arthur Zajonc Amherst College
- Slides: 27
Contemplation in Higher Education Arthur Zajonc Amherst College, Physics Director, Academic Program Center for Contemplative Mind in Society
ACMHE Conference: April 24 -26 at Amherst College Diana Chapman Walsh, past Pres. Wellesley p David Levy, Mindfulness and Technology p 60 papers, panels, posters by members p Contemplative practice sessions p
Contemplative Pedagogy Supports and develops the inner resources of the student. p Offers a complementary modality of engagement with texts, natural phenomena, the arts, other cultures, … p Can be deepen to a means of inquiry and insight. p Is practiced by an increasing number of professors, student life councilors and others in the academy. p Research on meditation p
General Practices Support of Student Learning • Establishing equanimity • Schooling of attention • Cultivation of empathy • Discovering relationships • Sustaining contradictions
Eros and Insight Amherst College 30 First-year students p Taught with art historian (Joel Upton) p Readings, contemplative exercises, journaling and papers. p For a journalist’s view of the course, See http: //www. amherst. edu/magazine/ issues/04 spring/ p
Silence Breaking the silence of an ancient pond a frog jumped into the water a deep resonance. …only one in a hundred millions [is awake] to a poetic or divine life. To be awake is to be alive. Thoreau
Attention p Single-pointed concentration. n n Breath Natural object Thought Images Purpose is to break reactive, associative thinking, and to bring clarity, freedom, sustained focus to observation and thought. p “Attentional blink” research shows improved attention. p
Empathy & the “Afterimage” p Four-part n bell sound exercise Focused Attention: p Sound the bell p Resounding the bell sound in memory n Open Awareness: p Release -- “letting go” p “Letting come” – The afterimage or “nimita” (ref. Buddhaghosha, Path of Purity, 10 kasinas) Every outside has an inside.
Cognitive Breathing Focused Attention Open Awareness
Gravity and Grace: Simone Weil Grace fills empty spaces but it can only enter where there is a void to receive it, and it is grace itself which makes the void.
Discovering Relationships Perceptive knowing Value scale p Musical intervals p Geometric relationships p “Never did any science originate, but by a poetic perception. ”
Sustaining Contradictions Physics: wave-particle duality p Math: the “point at infinity” p Arts: in artistic composition p Social sciences: conflict and question of “identity. ” p Cusa’s exercise and “the coincidence of opposites. ” p
Rilke advice to a young poet. . . I would like to beg you dear Sir, as well as I can, to have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don't search for the answers, which could not be given to you now, because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer.
Disciplinary applications of Contemplation p Arts: n n n p Psychology and Cognitive Sciences: n p Lectio divina and poetry & literature Learning to “see” a painting, to “hear” music Contemplative movement… first-person research methods concerning mental states/emotions… (Wallace, Varela & Thompson) Ecology n n Barbara Mc. Clintock “feeling for the organism” Jane Goodall’s patient, meditative observations
Contemplative Inquiry p p Allows one to enter into the other empathetically, be it a poem, nature, another person, or an idea. Instead of objectification, one skillfully subjectifies the world. Barbara Mc. Clintock Creative insight requires such intimate engagement. Logical inference and induction alone are insufficient for discovery & creation. Contemplative engagement becomes contemplative inquiry which leads to insight or contemplative knowing.
The practice of contemplative inquiry Living the question n Outer description n Inner description n Word n Image n Contemplation
Cognitive Breathing Focused Attention Open Awareness
An Complementary Epistemology “There is a delicate empiricism that makes itself utterly identical with the object, thereby becoming true theory. But this enhancement of our mental powers belongs to a highly evolved age. ” “Every object well-contemplated opens a new organ in us. ” Goethe
Attention Formation Imagination, is a very high sort of seeing, which does “Every object, well-contemplated, opens new not come by study, but by the intellect being awhere and whatin it us. ” sees. Goethe Emerson organ
Concentric Capacities Mont Sainte-Victoire (1900) “Get to the heart of what is before you… In order to make progress, there is only nature, and the eye is trained through contact with her. It becomes concentric through looking and working. ” Cézanne in a letter to Emile Bernard
Contemplative Inquiry: an Epistemology of Love Respect p Delicate p Intimate p Participatory p Vulnerability p Transformation p Bildung – Education as formation of faculties/”organs” p Insight – Direct perception p
Parker Palmer: The Violence of our Knowledge p p p “Every way of knowing is a way of living, every epistemology becomes an ethic. ” “This mythology of objectivism is more about control over the world, or over each other, more a mythology of power than a real epistemology that reflects how real knowing proceeds. ” “We are driven to unethical acts by an epistemology that has fundamentally deformed our relation to each other and our relation to the world. “ http: //www. 21 learn. org/arch/articles/palmer_spirituality. html
Ancient Greek Education p Ancient integrative education: Greek philosophy was “a course of training which would make them simultaneously contemplatives and men of actions – since knowledge and virtue imply each other. ” Pierre Hadot in What is Ancient Philosophy. p Ancient transformative education: Simplicius asked, “What place shall the philosopher occupy in the city? That of a sculptor of men. ”
Extending Knowing p Dianoia, valid inference, Verstand, ratiocination, … n Well-developed p Episteme, direct perception, Vernunft, insight, imagination n Underdeveloped
The True Fruits of Education p “Thus the fruit of education, whether in the university or in the monastery was the activation of that innermost center, that apex or spark which is a freedom beyond freedom, an identity beyond essence, a self beyond all ego, a being beyond the created realm, and a consciousness that transcends all division, all separation. ” n From Thomas Merton’s essay “Learning to Live”
In light of the current crisis, what can we do, how can we help? Practice friendship 1. Deep listening p p 2. Sacred Hospitality p p 3. Empathic Selfless Receive the whole person Share whatever you have Widen your circles of affection p Loving kindness
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