Chapter 12 Lecture Two of Two Opheus and

  • Slides: 17
Download presentation
Chapter 12 Lecture Two of Two Opheus and Orphism Plato’s Myth of Er Aeneas's

Chapter 12 Lecture Two of Two Opheus and Orphism Plato’s Myth of Er Aeneas's Descent © 2012 Pearson Education Inc.

ORPHEUS AND EURYDICÊ © 2012 Pearson Education Inc.

ORPHEUS AND EURYDICÊ © 2012 Pearson Education Inc.

Orpheus and Eurydicê • • Orpheus the singer Loses his intended Eurydicê at their

Orpheus and Eurydicê • • Orpheus the singer Loses his intended Eurydicê at their wedding Loses her again on the way out of Hades Torn apart by Maenads – Refused Dionysus’s cult or refused women followers or refused women in general ? © 2012 Pearson Education Inc.

Fig. 12. 3 Orpheus in Thrace bpk, Berlin/Antikensammlung, Staatliche Museen/Johannes Laurentius/Art Resource, New York

Fig. 12. 3 Orpheus in Thrace bpk, Berlin/Antikensammlung, Staatliche Museen/Johannes Laurentius/Art Resource, New York © 2012 Pearson Education Inc.

ORPHISM © 2012 Pearson Education Inc.

ORPHISM © 2012 Pearson Education Inc.

Orphism • Collection of writings (the Orphic Hymns) • Religious cosmology • Brought followers

Orphism • Collection of writings (the Orphic Hymns) • Religious cosmology • Brought followers a better afterlife © 2012 Pearson Education Inc.

Orphism Chronos Zeus Aether Demeter Chaos Persephonê Erebus Dionysus (Zagreus) Phanes Pallas Nyx Titans

Orphism Chronos Zeus Aether Demeter Chaos Persephonê Erebus Dionysus (Zagreus) Phanes Pallas Nyx Titans Gaea and Uranus Cronus © 2012 Pearson Education Inc.

Orphism • Cosmology to explain human nature – Sôma sêma • Metempsychosis – Cycle

Orphism • Cosmology to explain human nature – Sôma sêma • Metempsychosis – Cycle can be broken – Ascetic purity – Magic formulas • Influence from Shamanism • Influence on Pythagoras, Plato, and early Christians © 2012 Pearson Education Inc.

Plato’s Myth of Er • Philosophical, contrived myth • Er comes back from the

Plato’s Myth of Er • Philosophical, contrived myth • Er comes back from the afterlife and describes what he experienced • After 1000 years or torment or bliss, souls return to the earth • Choose their next lives with the help of the Fates © 2012 Pearson Education Inc.

Fig. 12. 4 Charon and Hermes. Staatliche Antikensammlungen und Glyptothek, Munich © 2012 Pearson

Fig. 12. 4 Charon and Hermes. Staatliche Antikensammlungen und Glyptothek, Munich © 2012 Pearson Education Inc.

Vergil's Aeneid AENEAS’S DESCENT INTO THE UNDERWORLD © 2012 Pearson Education Inc.

Vergil's Aeneid AENEAS’S DESCENT INTO THE UNDERWORLD © 2012 Pearson Education Inc.

Aeneas’s Descent Anchises Ixion Lake Avernus Centaurs Sibyl of Cumae Elysium Hecatê Acheron Charon

Aeneas’s Descent Anchises Ixion Lake Avernus Centaurs Sibyl of Cumae Elysium Hecatê Acheron Charon Tartarus © 2012 Pearson Education Inc.

Perspective 12. 2 Michelangelo's The Sybil of Cumae. The myth was allegorized into a

Perspective 12. 2 Michelangelo's The Sybil of Cumae. The myth was allegorized into a philosophical/religious account of the relationship between the body and the soul. Vatican Museums; Scala/Art Resource, New York © 2012 Pearson Education Inc.

Fig. 12. 5 Ares and Hermes Hold Ixion British Museum, London; © Trustees of

Fig. 12. 5 Ares and Hermes Hold Ixion British Museum, London; © Trustees of the British Museum / Art Resource, New York © 2012 Pearson Education Inc.

Dante's Inferno PERSPECTIVE 12. 3 © 2012 Pearson Education Inc.

Dante's Inferno PERSPECTIVE 12. 3 © 2012 Pearson Education Inc.

Dante's Inferno • The poet Dante re-imagines the ancient myths of the underworld into

Dante's Inferno • The poet Dante re-imagines the ancient myths of the underworld into a Christian context. • His underworld is moral, whereas Vergil's is overtly political, and Homer's is dreary and nightmarish. © 2012 Pearson Education Inc.

End © 2012 Pearson Education Inc.

End © 2012 Pearson Education Inc.