Canadian Postmodernism and The Handmaids Tale I Womens

Canadian Postmodernism and The Handmaid’s Tale (I): Women’s Positions

Outline Canadian Postmodernism (Linda Hutcheon) Margaret Atwood The HT: Plot, Genre & Background General Questions HT as a dystopia fiction: Women’s Positions & Gender Ideologies in Gilead The narrator’s ways of resistance Household General Criticism

Canadian Postmodern Fiction The distinction between the modern and the postmodern: pp. 2 -3 Both self-conscious, but the “self-consciousness of art as art is paradoxically made the means to a new engagement with the social and the historical world, and that is done in such a way as to challenge (though not destroy) our traditional humanist beliefs about the function of art in society Modern—search for order Postmodern—”[an] urge to trouble, to question and to make both problematic and provisional any such desire for order or truth …” Canadian Postmodernism – “very little of the extreme formalism” (2) –due to its having “a more conservative cultural history as a colony” (3)

Canadian Postmodern Fiction (2): Paradoxes & Duality Establishing and undercutting prevailing values and conventions in order to provoke a questioning, a challenging of ‘what goes without saying’ in our culture. (3) e. g. 1. Canada as being on the periphery (the frontier); Geographical, generic borders e. g. 2. split identity p. 4 e. g. 3. national identity p. 6 e. g. 4. parody and irony p. 7 –”uses and abuses” the texts and conventions of the tradition p. 8 2. Foregrounding the constructedness of writing and everything “natural” p. 12; 3. de-constructing author-ity, facts and subjectivity p. 18 1.

Canadian Postmodern Fiction (3): Margaret Atwood P. 8 – HT P. 11 writers – “eye-witnesses, I-witnesses” P. 12 “complicity” with the power structure self- reflexivity in HT p. 17

The Handmaid’s Tale Canadian Postmodernism and The Handmaid’s Tale

The Handmaid’s Tale: Plot Past and Present: Most probably in 1990’s, with 1980’s as “the time past” The Past: What happened in the past to make her where she is? e. g. 51 [7]; The present vs. the Past: the simple, constrained life of a handmaid and her memories. Her routine life(present tense): shopping, eating, bathing, waiting, ceremonies– intercourse, birthing, Salvaging. Her fragmentary memories in all the sections and thinking in “Night” sections (past tense)– memories, meeting Nick, etc.

HT (1985) as a dystopian Sci-fi & satire features of Dystopian works: (e. g. Brave New World, 1984, Blade Runner ) 1. 2. Fantasy and Fear of the future Power , Totalitarianism, War and Environmental Pollution (the extreme outcome of technology (radiation, computerization – HT. credit card, infertility) 3. Two-Dimensional characterization and Binary Opposition: e. g. Aunt Lydia -- HT p. 10 (sec 2)

Targets of HT’s Satire Three epigraphs: Genesis, Swift’s “Modest Proposal” and a Sufi proverb. extremist positions endorsed by the scriptures and satirized by Swift. American Fundamentalism and Puritanism The New Right in the 80’s and its backlash against feminism. (e. g. Phyllis Schlafly against ERA [Equal Right Amendment]) Feminist controversies: 1. Anti-pornography (HT 50 -51[7]) 2. Abortion: Pro-choice vs. pro-life. (the Wall— 43 [6])

American Fundamentalism conservative movement in American Protestantism; emphasizing as fundamental to Christianity the literal interpretation and absolute inerrancy of the Scriptures, the imminent and physical Second Coming of Jesus Christ, the Virgin Birth, Resurrection, and Atonement. In opposition to modernist tendencies in American religious and secular life. http: //www. britannica. com/eb/article? eu=36333&tocid=0 e. g. Serena Joy and Tammy Faye Messner

U. S. -- Canada Atwood’s 1987 essay opposing the Canada-U. S. Free Trade Agreement: “Canada as a separate but dominated country has done about as well under the U. S. as women, worldwide, have done under men; about the only position they’ve ever adopted towards us, country to country, has been the missionary position, and we were not on top. ” (82)

General Questions—Gender, Genre & Postmodern Style What does Atwood want to satirize and parody through the narrator’s writing about her experience in the imaginary nation, Gilead? How does Gilead control women? What are the biblical allusions in the novel? How does the narrator (Offred) maintain her identity? In what ways is she a victim? Is the novel postmodern? In what ways does it inscribe history, make “present” the past?

HT’s General Concerns gender fascism Women’s or Canada’s autonomy. Ways of constructing one’s self-identity (memories, story-telling, etc. ) and uniting resisting forces.

Gilead’s Location: 1. 2. Clues: Offred escape north of Maine; the Historical notes: “Maine” p. 381 News broadcast: p. 107 1. 2. 3. The underground organization has sent resources to Canada. Five Quakers were arrested in a place which used to be Detroit. Montreal Satellite station is blocked. 105

Gilead’s Location (2): Atwood’s interpretation: Boston. “The Wall is the wall around Harvard yard. All those little shops and stores mentioned are probably there at this very minute. I lived in Boston for four years. It’s also the land of my ancestors. . They were Puritans of the 1630 – 1635 immigration. . “ (87).

Literary Associations of Gilead 1. 2. The Scarlet Letter (e. g. Hutcheon p. 8) American Renaissance (e. g. scholars such as Leslie Fieldler, Harry Levin. )

Gilead’s Control: Spatial constraints I. Gilead's geography: Commander's Compound (Kitchen, lawn with flowers, handmaid's room); gate 18; p. 23 Red Center, --punishments p. 118 the streets and the stores (Lilies, Milk and Honey, All Flesh) pp. 31 the Wall, pp. 42 black market pp. 19, 41 (Jezebel)

Gilead’s Control: Spatial/Physical constraints (2) I. Offred’s Room: p. 9 – 10 Archaic, Reduced to the basic facilities.

Gilead’s Control 2: Thought Control No talking, no thinking – p. 10; total control of news broadcast 105 -107 ideologies implied in salutes and sayings: 1. Fertility-- "Blessed be the fruit"; "May the God open"--p. 25; "Praise be. " p. 26; "Think of yourself as seeds. " p. 25; 2. Surveillance-- farewell = "Under His Eye" p. 59. "The Republic of Gilead knows no bounds. Gilead is within you. " p. 31 3. Self-Restraint- "Waste not, want not. " p. 9; two kinds of freedom p. 33; "Modesty is invisibility" p. 38; "All Flesh is weak" p. 60. "Men are sex machines" 186

Gilead’s Control 3: Hierarchy Gilead‘s hierarchy and names: Commander, Eye (24, 29; 38), Angel, Guardian of the Faith (27 -28), Guards 30 Tourists p. Wife, 16, 18 -19; 20 -21 -22 37 -38 Aunt, pp. 4, 25; 33 Handmaid—their names, Janine p. 35, 36; Martha, p. 13 -; 28; Econowives p. 32, widow, p. 32, Unwoman Gilead's color: black, blue, etc. pp. 12, 29

The Handmaid's Tale: Gilead's Thought Control: Aunt pp. 25; 33 the Eye -- anybody can be the Eye Why is there such an authoritarian nation, Gilead? Feminist controversies over porn, abortion, Feminism backlash, computerization, environmental pollution, etc.

Intertexual References to Patriarchal Texts Intertextuality: Bible The Little Red Riding Hood, p. 11; garden p. 16; red tulips 44 -45 Scarlet Letter, etc.

The Handmaid's Tale: Themes & Intertexuality Biblical Allusions – Martha, devoted herself to housework while her sister Mary sat and listened to Jesus. Jezebel -- tried to kill the Lord's prophets and encouraged Ahab to do evil. the dogs would devour Queen Jezebel's body

The Handmaid’s identity Question: How does the narrator, Offred, re-construct her identity after she is reduced to just the role of being a handmaid?

Offred – June I and my Name: e. g. 10 -11 [2] “I keep the knowledge of [my] name like something hidden, some treasure I’ll come back to dig up, . . . ” (108) Self – 1. senses: her smell 1, p. 10, empathy 29, look 24; desire 39 Body: enjoys the power of a dog bone 30; her idea of freedom 38; Relate to the others: yearning 4 -5; talk 13 -14; Nick 24; 28 -29 -30; 45 Ofglen; the previous girl 69 -70

Offred – June Language redefined: -- no reading, no store names. P. 33 1. 2. 3. Habits 33; lie/lay 49 [7] food (date rape 50 ); Her Language -- similes: 19, 20, 23, 43; Waiting as the long parenthesis of nothingness. (89) Night p. 49 & memory: Memory – p. 16; 32 - Moira, Mother; about Luke 15, 44; daughter pp. 51 -52 Criticism p. 25; and correcting Aunt's lessons in her head 25; 60 “All flesh is weak. All flesh is grass. ”

The Bible --Later P. 251 - “My God. Who Art in the Kingdom of Heaven, which is within. I wish you would tell me Your Name, the real one I mean. But You will do as well as anything. . I have enough daily bread, so I won’t waste time on that. It isn’t the main problem. The problem is getting down without choking on it. Deliver us from evil. Then there’s Kingdom, power, and glory. It takes a lot to believe in those right now. But I’ll try it anyway. In Hope, as they say on the gravestones. .

Handmaid’s identity (2): Summary Keen desire & physical senses desire (e. g. Nick & the guardian) Relate to people around her re-constructions of the past.

Offred as a Complicit Victim – Ambiguous Position Next Time -- The Victim’s In-between Positions: between the commander and his wife: Commander – meetings in the study, going to Jazebel, Wife – Nick

HT as a Postmodern Fiction Inscribe the past textually Self-consciousness in writing: pp. 21; 51 -54 (after her memory of the daughter); history and fiction p. 86 Self and body p. 73

“Household” What are the purposes of turning sexual intercourse into a public ceremony? How is Offred treated in the Ceremony? Does this happen today? How does she maintain her sense of self when it is denied by the others?

Gilead’s control of sexuality Not about romance, passion or desire; only a matter of duty. p. 122 The man can still enjoy it with two women. Women turned into “ailing mothers” p. 123. Sexual intercourse ritualized; endorsed by the Bible. Offred: like a furniture, arms being held by Serena p. 121

Offred/June’s self-assertion Language -- Re-definition of household p. 103 -104; tense, tensed 127; Offred, Off-red. Relating to others: Feeling her contact with Nick 104; Praying "Nolite te bastardes carborundorum": "Don't let the bastard grind you down. " p. 117 Watching him (returning the gaze p. 113)

Offred/June’s self-assertion Remembering as a way of escape: pp. 108 -109 (escape); p. 115 (Moira), Self-assertion after the ceremony p. 124 Which of the above is the most powerful way of resistance? Are they all internal thinking and thus not actually powerful?

The Handmaid’s Tale: General Criticism Critique of patriarchal control – How does the handmaid resist? Is she passive? e. g. Not actively involved in May Day underground group, loves hand cream, Vogue, Sleeps with both the Commander and Nick, the ending.

General Criticism (2): HT as a national allegory using conservative feminism? -- "[The Handmaid's Tale]'s understanding of female independence is determined by Atwood's sexually coded understanding of Canada and America. In this, Atwood's full-scale parody of American society, what concerns her is not a feminist politics of emancipation, but the nationalist politics of self-protective autonomy, an autonomy which, as I will argue, eventually translates into an advocacy of traditional femininity. " (Sandra Tomc 74)

General Criticism (3): Offred too passive and un-political? “[Atwood] seems to privilege the female existential will, the realm of private consciousness, as an adequate recompense for. . . enslavement. ” (Glenn Deer 85). “. . . when [Offred] is finally contacted by the resistance, she is curiously uninterested. She has sunk too far into the incestuous little household she serves. . . “ (Barbara Ehrenriech. )