Acts 4 32 5 42 Apostles gave their

Acts 4: 32 -5: 42 Apostles gave their testimony (4: 33) Great Power of the Apostles inside the beyond the Community Blessed (4: 32 -37) Power among the people Community Judged (5: 1 -11) 4: 32 Power amidst persecution Imprisonment and Escape Teaching Temple (20, 24 -26) 5: 11 5: 12 [Apostles] did not cease teaching and preaching Jesus as the Christ (5: 42) 16 5: 17 Inquisition and Release Teaching Temple (42) 26 5: 27 Barnabas Ananias, Sapphira (Negative-Exception) 42 Council Gamaliel (Positive. Exception)

Structural Relationships: 1 Causal Contrast with Causation Cause Contrasting Effects Powerful Ministry of the Apostles (5: 12 -16; [4: 32 -5: 11]) Crowds. Fear, Affirmation, Honor, Openness. Message Cause 1 Recurrence of Contrast vs. Religious Leaders Jealousy, Rejection, Persecution (5: 12 -42) Effect Apostles vs. Religious authorities In terms of opposition In terms of effectiveness God (Way of God/Power of God) vs. Humans (Way of Humans/Power of Humans) *Note: There are two subordinate contrasts in this segment, relating to each of the two major groups presented: in the church, between Barnabas vs. Ananias and Sapphira (4: 32 -5: 11); and among the religious authorities, between council as whole vs. Gamaliel (5: 33 -39).

3 Climax Climactic description of the continuing, indomitable witness of the apostles in the wake of terrible harassment (5: 40 -42) Effective ministry amidst internal and external hindrances/opposition (4: 32 -5: 39)

Acts 4: 32 -5: 42 Sin: Causn Deception/Lying -> Church/Apostles -> God/Holy Spirit (vv. 3, 4) (Note (Hypocrisy/ (vv. 3, 4, 8) connection) (Rebellious, dishonest self-will) (Fundamental violation of unity - 4: 32 -37) Love of Praise. Love of Money Community (Both self-centered vs. others-centered) (cf. 4: 36) Tension Note how the positive aspects of community life Also and the doing of good (4: 32 -37) provide an opportunity for evil. vs. Love for Community/God Spiritual dullness - Unaware of divine plane: not men-but God (v. 3, 4)-Same problem as rel. authorities. Insisted on human level Presumption-God-Tempted/tested H. S. (v. 9). Misinterpret divine goodness for divine indulgence Disdaining-Blessings of xn fellowship & unity-Ingratitude Coercive (see recurrence of Repudiation of salvation-existence feet language): God will Judgment: Death - Note color of story-death painted all over story have his submission Note nature of this judgment Purgative - Purity of church n (sanctifying, gracious) Caus Warning-Church (5: 5, 11; cf. 5: 12 -16) Note again: Close connection Effect: Fear (Healthy/God-induced) Witness-Outside Between internal life and external witness (Climax)

Acts 4: 32 -5: 42 Analysis of Contrast - Apostles vs. Religious Leaders a Reason - Opposition - Full of jealousy (5: 17) vs. Full-Holy Spirit (cf. 4: 31) (evplh, sqhsan zh, lou) (evplh, sqhsan a[pantej tou/ a`gi, ou pneu, matoj) [Obsessed/Consumed w/ jealousy; driving force] Note causation here - Jealous at the apostles’ popularity w/ the people- the personal awe/reverence of people toward them (including honor, praise, & control- cf. 5: 12 -16) Self-centered Honor for themselves Human-centered Praise from humans Power-centered Power over the people (Contra-Apostles, who rejoice in dishonor for sake of Christ-5: 44) b Reason - Opposition - Bring people/situation vs. Apostles - are bringing the (5: 20, 26, 28, 40) under control of people under divine control their authority (care nothing about their own authority, which is established by God) Note- Pettiness of this behavior (as well as other dimensions of the leaders’ behavior here): the world is experiencing the radical revolution of the inbreaking of God’s kingdom (e. g. 2: 14 -36), and they are obsessed w/ their honor, power, and control --- In this context, their behavior is ridiculous (consequently - later, by divine orchestration of events, they are made to look ridiculous)

Acts 4: 32 -5: 42 c Reason-Opposition - Condemnation of Xn vs. Apostles - Proclaim the gospel not to condemn, but to lead Proclamationto repentance and Bring this man’s forgiveness -> blood upon us Restoration/Salvation vs. Appropriate (5: 30 -32; cf. 3: 19) response. Repentance (5: 28) d Character-Opposition-Reliance upon vs. Apostles- Lack of (human) authority (5: 17 -18, 27 -28, 40) status and status e Character-Opposition-Threat/Intimidation vs. Apostles-Armed only (5: 18, 40) Violence w/ the name of X. (5: 20, 27 -32, 42) Note relationship. (Reject violent response- 5: 26)

Acts 4: 32 -5: 42 f Character-Opposition-Fearful/Intimidated/ vs. Apostles-Fearless/Courageous Irony: They abstain Cowardly to proclaim gospel in face from violence only (5: 26, 28; cf. of great threat (5: 21, 27 -32, when they fear it will 5: 33 w/ 5: 40) 40, 42) result in violence toward them (5: 26) g Character-Opposition-Disobedient to God vs. Apostles - Obedient to God vs. Expectation re. leaders of the people Disobedient to Humans of God Obedient to Humans (Have no concern to orient (Orient behavior around concern behavior around opinions & for opinions & responses of significant [powerful] persons [5: 26, 33, 40; cf. 5: 24]) [5: 29; 5: 20 -21, 32, 41 -42])

Acts 4: 32 -5: 42 h Result-Opposition - Failure/Futility vs. Apostles-Victory/Effectiveness Note- The comic/absurd character of the leaders’ attempt to quiet the Apostles in 5: 21 -26. Note- Contrast between initial pompous behavior (5: 21 b) and final perplexity (5: 24). Note- The finality of this failure indicated by direct involvement of angel of Lord (5: 19): w/ these cosmic forces working vs. them, the opposition never has a chance. In spite of their dullness and denials, these leaders are up against the very power of God itself. They may live in a world of fantasy if they like, but reality is even now crashing in upon them. Purpose thwarted-Impotent! Nothing can stop the Apostles- either external forces (5: 17 -20), or internal fears (5: 40 -42). Purpose fulfilled! At end- 5: 40 -42 - victory over opponents- not even spirits daunted. Indeed- rejoice at opposition; the radial newness of the Xn existence is indicated by the fact that dishonor becomes honor- total reversal. Reason- everything seen in Christological vs. self-centered perspective. In their ultimate goal- To bring everything under their control- they fail Note- Role of miserably. They are losing Gamalielcontrol of the people (see 5: 12 and contrast 16, 26 [where the people are close between to stoning them for blasphemy. Gamaliel & cf. 6: 11; 7: 58]), and they are even rel. leaders in losing control of themselves (5: 33). general - The beginning of the end of the old order-the rejection of the old leadership in favor of the new (apostles) points to the shift from racial Israel as people of God to repenting ones as the true Israel of God.