4 Mapping the Territory Seven Traditions in the

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4 Mapping the Territory (Seven Traditions in the Field of Communication Theory) A First

4 Mapping the Territory (Seven Traditions in the Field of Communication Theory) A First Look at Communication Theory 8 th edition Em Griffin © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 2 Mapping the Territory q The Socio-Psychological Tradition q The Cybernetic Tradition q

Slide 2 Mapping the Territory q The Socio-Psychological Tradition q The Cybernetic Tradition q The Rhetorical Tradition q The Semiotic Tradition q The Socio-Cultural Tradition q The Critical Tradition q The Phenomenological Tradition q Fencing the Field of Communication Theory q The Ethical Tradition © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 3 Mapping the Territory q. Craig suggests communication theory is a coherent field

Slide 3 Mapping the Territory q. Craig suggests communication theory is a coherent field when we understand communication as a practical discipline n Traditions of communication theory offer “distinct, alternative vocabularies” © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

The Socio-Psychological Tradition Slide 4 q. Communication as Interpersonal Interaction and Influence n Scholars

The Socio-Psychological Tradition Slide 4 q. Communication as Interpersonal Interaction and Influence n Scholars believe communication truths can be discovered by careful, systematic observation • Cause-and-effect relationships • Usually means designing a series of surveys or controlled experiments • Longitudinal study of college friendships © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 5 The Cybernetic Tradition q. Communication as a System of Information Processing n

Slide 5 The Cybernetic Tradition q. Communication as a System of Information Processing n Cybernetics – study of information processing, feedback, and control in communication systems • Theorists ask “How can we get the bugs out of this system? ” © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 6 The Cybernetic Tradition q. Parks: studies personal relationships by asking both partners

Slide 6 The Cybernetic Tradition q. Parks: studies personal relationships by asking both partners to describe their social networks • • • Prior contact Range of contact Communication Liking Support © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 7 The Rhetorical Tradition q. Communication as Artful Address q. Rhetoric – art

Slide 7 The Rhetorical Tradition q. Communication as Artful Address q. Rhetoric – art of using all available means of persuasion © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 8 The Rhetorical Tradition q. Characterized by 6 features • Speech distinguishes humans

Slide 8 The Rhetorical Tradition q. Characterized by 6 features • Speech distinguishes humans from other animals • Public address more effective than decrees • A single speaker attempts to influence an audience (one-way communication) • Oratorical training is cornerstone of a leader’s education • Rhetoric is more art than science • Oral public speaking, until the 1800 s, was province of males © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 9 The Semiotic Tradition q. Communication as the Process of Sharing Meaning Through

Slide 9 The Semiotic Tradition q. Communication as the Process of Sharing Meaning Through Signs n Semiotics – study of verbal and nonverbal signs that stand for something else • How their interpretation impacts society n Symbols – arbitrary words and nonverbal signs that bear no natural connection with the things they describe • Meaning is learned within a given culture © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 10 The Semiotic Tradition q. I. A. Richards: railed against the semantic trap

Slide 10 The Semiotic Tradition q. I. A. Richards: railed against the semantic trap he labeled “the proper meaning superstition” q. Most theorists try to explain and reduce misunderstanding created by use of ambiguous symbols © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 11 The Socio-Cultural Tradition q. Communication as the Creation and Enactment of Social

Slide 11 The Socio-Cultural Tradition q. Communication as the Creation and Enactment of Social Reality n Culture produced and reproduced as people talk • Sapir-Whorf hypothesis of linguistic relativity – structure of a language shapes what people think and do n Persons-in-conversation coconstruct their own social worlds © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 12 The Critical Tradition q. Communication as a Reflective Challenge of Unjust Discourse

Slide 12 The Critical Tradition q. Communication as a Reflective Challenge of Unjust Discourse n Critical theory from German scholars called “Frankfurt School” • Originally set up to test the ideas of Karl Marx © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 13 The Critical Tradition q Critical tradition challenges: 1. Control of language to

Slide 13 The Critical Tradition q Critical tradition challenges: 1. Control of language to perpetuate power imbalances 2. Role of mass media in dulling sensitivity to repression 3. Blind reliance on scientific method and uncritical acceptance of empirical findings © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 14 The Critical Tradition q Culture industries – entertainment businesses that n Reproduce

Slide 14 The Critical Tradition q Culture industries – entertainment businesses that n Reproduce the dominant ideology of a culture n Distract people from recognizing unjust distribution of power within a society © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

The Phenomenological Tradition Slide 15 q. Communication as the Experience of Self and Others

The Phenomenological Tradition Slide 15 q. Communication as the Experience of Self and Others Through Dialogue n Phenomenology – intentional analysis of everyday experience from standpoint of person who is living it • Explores possibility of understanding experience of self and others • Emphasizes people’s perception and interpretation of subjective experience © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

The Phenomenological Tradition Slide 16 q. Rogers: “Neither the Bible nor the prophets –

The Phenomenological Tradition Slide 16 q. Rogers: “Neither the Bible nor the prophets – neither Freud nor research – neither the revelations of God nor man – can take precedence over my own direct experience” n Why is it so hard to establish and sustain authentic human relationships? n How can this problem be overcome? © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Fencing the Field of Communication Theory Slide 17 q. Traditions have deep roots in

Fencing the Field of Communication Theory Slide 17 q. Traditions have deep roots in the field of communication theory n Hybrids possible across traditions n Charted traditions might not cover every approach to communication theory • Pragmatism – applied approach to knowledge; the philosophy that true understanding of an idea or situation has practical implications for action © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 18 The Ethical Tradition q. Principles of ethical communication n Advocate truthfulness, accuracy,

Slide 18 The Ethical Tradition q. Principles of ethical communication n Advocate truthfulness, accuracy, honesty, and reason as essential to integrity of communication n Accept responsibility for short-term consequences of our communication and expect the same of others © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.

Slide 19 The Ethical Tradition q. Ethical communication (continued) n Strive to understand respect

Slide 19 The Ethical Tradition q. Ethical communication (continued) n Strive to understand respect other communicators before evaluating and responding to messages © 2012 The Mc. Graw-Hill Companies, Inc. All rights reserved.