2012 Apocalypse Theory 3 Apocalypse Theory X Apocalypse

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馬太啟示錄 @ 2012 Apocalypse Theory 3 Apocalypse Theory X Apocalypse Theory 2 Theory 4

馬太啟示錄 @ 2012 Apocalypse Theory 3 Apocalypse Theory X Apocalypse Theory 2 Theory 4 Apocalypse 陳龍斌教授 香港中文大學崇基學院神學院 Theory 1 Written by Common CHAN 1

這末日理論 預言到那麼可怕 無辜 或者講不上 無奈 不假 http: //www. youtube. com/watch? v=Uvy. Ze 2 dpsh.

這末日理論 預言到那麼可怕 無辜 或者講不上 無奈 不假 http: //www. youtube. com/watch? v=Uvy. Ze 2 dpsh. U Written by Common CHAN 4

2012 Phenomenon in Glocalization 2012 榮耀盼望 vol. 1 : 前言(一) 解釋分享 2012榮耀盼望 的原因和迫切性 2012.

2012 Phenomenon in Glocalization 2012 榮耀盼望 vol. 1 : 前言(一) 解釋分享 2012榮耀盼望 的原因和迫切性 2012. 21 Written by Common CHAN 內容包括: (1)詩篇一篇對一年之解釋 (2)美國製造方舟 2009 -12 -19, Saturday (3)詩篇和鍚安的對比 (4)BIBLE CODE的預知 (5)SIMPSON code 5 (6)噴灑事件及疫苗 http: //www. ziondaily. com/2. 0/web/portal/

Mayan Long Calendar (37 B. C. E. ) ¡ 13個巴克頓週期 ¡ = 0. 0.

Mayan Long Calendar (37 B. C. E. ) ¡ 13個巴克頓週期 ¡ = 0. 0. 0 1, 872, 000天 [= 5125. 36年] ¡ 如何使瑪雅曆和猶太-基督教格里高利曆(Judeo- Christian Gregorian calendar)相互換算? ¡ 1950 GMT: J. T. GOODMAN + H. J. MARTINNEZ + 天數 稱呼 J. Eric S. Thompson 1 X 20 金 / 天 (kin) 20 X 18 烏尼爾 (uinal) ¡ 0. 0. 0 X 20 頓 (tun) = 11 Aug, 314 B. C. E. 360 7, 200 X 20 克頓 (katun) ¡ 13. 0. 0 巴克頓 (baktun) 6 144, 00 Written by Common CHAN = 21 Dec, 2012 C. E. 0

Mayan Long Calendar (37 B. C. E. ) ¡ Cf. 瑪雅的創造神話《波波烏》(Popol Vuh) ¡ Cf.

Mayan Long Calendar (37 B. C. E. ) ¡ Cf. 瑪雅的創造神話《波波烏》(Popol Vuh) ¡ Cf. Frank WATERS Mexico Mystique, Maurice COTERELL & Adrian GILBERT The Mayan Prophecies, John Mayor JENKINS磁極顛倒, Maya Cosmogenesis 2012 世界末日? ¡ 2012年完結日 冬至 天數 稱呼 ¡ 黃道和銀河系相交的 1 X 20 金 / 天 (kin) 位置 = 2012年冬至 20 X 18 烏尼爾 (uinal) 360 X 20 頓 (tun) 太陽所在的地方 晝夜平分點歲差 7, 200 X 20 克頓 (katun) Written by Common CHAN 144, 00 0 巴克頓 (baktun) 7

Simpson Code ¡ Illuminati New World Order 共濟會 (早於 1717年) Freemasons 2003 2006 2009

Simpson Code ¡ Illuminati New World Order 共濟會 (早於 1717年) Freemasons 2003 2006 2009 May 2000 8 Written by Common CHAN

2012 Phenomenon in Glocalization 2012 榮耀盼望 vol. 98: 啟示錄12章已經啟動 2012 榮耀盼望 vol. 100 :

2012 Phenomenon in Glocalization 2012 榮耀盼望 vol. 98: 啟示錄12章已經啟動 2012 榮耀盼望 vol. 100 : 啟示錄12章與今天處境 http: //www. ziondaily. com/2. 0/web/portal/ Written by Common CHAN lishyi 1上传 财政预算, 在中国 2012世界末日. . . 发布时间: 2012 -2 -13 仅搜 土豆 结果 9

Reincarnated Experienc e Cognitive Semiotics Myth Sociology of Religiosity Ritual Written by Common CHAN

Reincarnated Experienc e Cognitive Semiotics Myth Sociology of Religiosity Ritual Written by Common CHAN 2012 & Avatar Beyond America: Apocalypse of John Social Semiotics Ethics 10

Apocalypticism Apocalyptic Paradigm Apocalyptic Literature Apocalyptic Eschatology Formalistic Written by Common CHAN Reincarnated Apocalypse

Apocalypticism Apocalyptic Paradigm Apocalyptic Literature Apocalyptic Eschatology Formalistic Written by Common CHAN Reincarnated Apocalypse of John Functionalistic 11

Myth Anti or Counter Apocalypse JUL 10, 2009 DEC 21, 2012 Hallelujah Mounatains Written

Myth Anti or Counter Apocalypse JUL 10, 2009 DEC 21, 2012 Hallelujah Mounatains Written by Common CHAN Three-and-ahalf-years China Zhangjiajie 12 (South Pillar of the Heaven)

Experien ce Technological Apocalypses Technological Salvation Written by Common CHAN 2012: Ark Project Avatar

Experien ce Technological Apocalypses Technological Salvation Written by Common CHAN 2012: Ark Project Avatar Program China Technological Devastation 13

Sustainability & Symbiosis Ethics Capitalis m Written by Common CHAN Ark Project Survival of

Sustainability & Symbiosis Ethics Capitalis m Written by Common CHAN Ark Project Survival of the fittest Environmentalis m Hometree 14

Communitas Ritual Structural Visual & Sound Effects Written by Common CHAN Disaster Films as

Communitas Ritual Structural Visual & Sound Effects Written by Common CHAN Disaster Films as Feast “Avatar ” Anti. Structural China 3 D Technology as Liminality 15

6 7 8 -9 14 15 -16

6 7 8 -9 14 15 -16

社會語言層面的論述分析:兼論古羅馬帝國經濟體系 { 先進農業社會 (advanced agrarian societies) v 城市- 鄉村 (一般情況) ordo senatorius ordo equester

社會語言層面的論述分析:兼論古羅馬帝國經濟體系 { 先進農業社會 (advanced agrarian societies) v 城市- 鄉村 (一般情況) ordo senatorius ordo equester ordo decurionum plebs rustica plebs urbana ingenui liberti servi liberti Written by Common CHAN ingenui 34

《新約聖經》啟示文學與『耶穌運動』 社會修辭層面的論述分析:歸因模式與價值重整 喻象(I) 太 24: 36 -39 洪水 喻象(II) 太 24: 40 -42 被提(離別)

《新約聖經》啟示文學與『耶穌運動』 社會修辭層面的論述分析:歸因模式與價值重整 喻象(I) 太 24: 36 -39 洪水 喻象(II) 太 24: 40 -42 被提(離別) 喻象(III) 太 24: 43 -44 爆竊 The Son of Man’s Arrival at Unexpected Hour The Lord’s Arrival at Unknown Hour The Son of Man’s Arrival at Unexpected Hour Immediacy: Necessity for Building Risk Consciousness Social Activities: Daily or Occasional Social Responsibility: Male or Female Living in a Risk Society: Everywhere at Risk Negligence in Daytime Activities Risk Management in Nighttime Crimes Living in a Risk Society: 24 -Hour at Risk The Flood came Left Behind (Property Loss) Risk Consequence(s) Written by Common CHAN 52

社會修辭層面的論述分析:歸因模式之管家失職論 比喻(I) 太 25: 45 -51 忠心或不忠心的奴隸 Absence of the master 比喻(II) 太 25:

社會修辭層面的論述分析:歸因模式之管家失職論 比喻(I) 太 25: 45 -51 忠心或不忠心的奴隸 Absence of the master 比喻(II) 太 25: 1 -13 十個童女 比喻(III) 太 25: 14 -30 三個僕人 Absence of the bridegroom Absence of the master Unpredictability: Necessity of Preparedness Early Arrival of the master Later Arrival of the bridegroom Risk due to Unpredictability of the Arrival Time (Unpredictable Duration of Preparation) Underestimation of the Degree of Preparedness Overestimation of the Degree of Preparedness Risk due to Unpredictability of the Degree of Preparedness Weeping & Gnashing of the Teeth The Door is Shut Weeping & Gnashing of the Teeth Consequence of Unpreparedness Written by Common CHAN 53