2 Peter 1 19 21 The Divine Origin

2 Peter 1: 19 -21 The Divine Origin of Scripture “So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. 20 But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. ”

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. Context: In Verses 12 -15 Peter endeavors to preserve and remind them of the Truth that he (an Apostle) had taught them. The NT was in the process of being written. His teaching of the Millennial Kingdom had not been taught to them by “cleverly imagined fables”, but a) he saw the Messianic glory of Christ at the Transfiguration (V. 16 -17 a); b) he heard the Father’s Voice (V. 17 b-18); c) the event confirmed OT prophecy (V. 19). 2

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “So” [και ] – CC “we have” [ἔχομεν] – VIPA 1 P o ε χω – to have, to hold o Present tense “made more sure” [βεβαιο τερον] – APMAMS (comparative pronominal adjective) o βε βαιος – “stable, fast, firm; sure, trusty” 3

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. o “We have the prophetic word confirmed…” (FW Grant) o “It must be understood in the sense of attesting, or confirming the word of prophecy. The transfiguration confirmed the prophecies in the Old Testament. ” (Gaebelein) o See Matt. 16: 28; Dan. 7: 9 -14 4

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “the prophetic word” [το ν προφητικο ν λο γον] – DAMS/AAMS/NAMS o προφητικο ς – “proceeding from a prophet; prophetic” o ο λο γος – word o “The prophetic word was a current expression embracing the OT as a whole and not simply the prophets proper. ” (R&R quoting Kelly) o OT Scriptures referenced in 2 Peter 2 (false prophets of OT, rebellion of angels, flood of Noah, salvation of Noah, destruction of Sodom & Gomorrah, rescue of Lot, Balaam and his donkey, 5 Prov. 16: 11

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “to which” [ὧ ] – APRDMS (relative pronoun) “you do well” [καλω ς ποιει τε] – AB/VIPA 2 P o καλω ς – “beautifully, finely, excellently, well” o ποιε ω – “to do, to make” 6

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “to pay attention” [προσε χοντες] – VPPANMP (present participle) o προσε χω – to hold the mind towards, that is, pay attention to, be cautious about, apply oneself to, adhere to (Strong) o Heb. 2: 1 “as” [ω ς] - AB o ω ς – “as, like, even as, etc. ” 7

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “to a lamp” [λυ χνω ] – NDMS o ο λυ χνος – “a lamp, candle, that is placed on a stand or candlestick” (Thayer) “shining” [φαι νοντι] - VPPEDMS o φαι νω – 1) to bring forth into the light, cause to shine, shed light; 2) to shine (Thayer) o Ps. 119: 105 8

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “in a dark place” [ε ν αυ χμηρω το πω ] – PD/ADMS/NDMS o αυ χμηρο ς – “lit. , dry, arid: hence neglected, dirty, dark” (Alford); 1 x in NT o ο το πος – place o “A peculiar expression. Lit. , a dry place. Only here in New Testament. Rev. gives squalid, in margin. Aristotle opposes it to bright or glistering. It is a subtle association of the idea of darkness with squalor, dryness, and general neglect. ” (Vincent) o John 1: 5 o “Prophecy was a light that shone during the darkness of the night; 9 but there was another light for those that watched. ” (Darby)

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “until” [ἕως οὗ] – AB/APRGMS o ἕως – “till, until” o ο ς – “who, which, what, that” o “heo s hou, usual construction for future time. ” (Robertson) o “The ews ou belongs more naturally to prosexontes than to phainonti, because that which follows ews ou relates to the readers, not to the word of prophecy. ” (Alford) 10

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “the day dawns” [η με ρα διαυγα ση ] – NNFS/VSAA 3 S o η η με ρα – day o διαυγα ζω – “to shine through; to dawn”; 1 x in NT Ø “The verb is compounded of δια , through, and αυ γη , sunlight, thus carrying the picture of light breaking through the gloom. ” (Vincent) Ø “the fact involved in the diaugasai coming in and putting an end to the state indicated by the pres. participles above. ” (Alford) o Rom. 13: 12 11 o Is. 60: 1 -3

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “and the morning star arises” [και φωσφο ρος α νατει λη ] – CC/ANMS/VSAA 3 S o φωσφο ρος – a) “light bringing, giving light”; b) “the planet Venus, the morning star, day star”; c) “metaphorically Christ” (Thayer) Ø “Of which our word phosphorus is a transcript. Lit. , lightbearer…” (Vincent) Ø Num. 24: 17 Ø Rev. 22: 16 “… I am …the bright morning star”; diff. words Ø Reference to the Rapture of the Church o α νατε λλω - “to rise, arise, to rise from, be descended from” 12

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. “in your hearts” [ε ν ται ς καρδι αις υ μω ν] – PD/DDMP/NDFP/NPG 2 P o η καρδι α – heart o John 1: 4, 9; 8: 12; o “The bright morning star is Christ Himself, when (before the day, which will be produced by His appearing) He is ready to receive the assembly, that she may enter into His own peculiar joy. Thus it is said, ‘I am the bright and morning star. ’ (Rev_22: 16. ) This is what He is for the assembly, as He is the root and offspring of David for Israel” (Darby) o Mac. Donald and Gaebelein agree with FW Grant: “in your hearts” 13 modifies “to pay attention”

Verse 19: So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. o “Peter's point was that until the Lord returns his readers should give attention to the Old Testament and to the apostles' teaching, especially since false teachers were perverting them. ” (W. Kelly fr. Constable) 14

Verse 20: But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation “But” – not in text “know this first of all” [του το πρω τον γινω σκοντες] – APDANS/AB/VPPANMP o ου τος – “this, these” o πρω τον – first in time or place; first in rank; first, at the first o γινω σκω – to become acquainted with, to know o “Peter told his readers that they were to keep the principle that he was about to spell out as first in priority. The principle was not to be forgotten or reduced in priority, but kept central in his readers’ thinking and mindset. The word translated ‘know’ (ginoskō), in view of the context, indicates the mindset that believers are to 15 continue having with regard to prophetic passages. ” (V. Peterman)

Verse 20: But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation “that” [ὅτι] – CS o ὅτι – “that, because, since” “all prophecy of Scripture” [πα σα προφητει α γραφη ς] – ANFS/NGFS o πα ς – “each, very, all, the whole” Ø “used with the negative ou in the sense of ‘not even one. ’” (R&R) o η προφητει α – “prophecy” o η γραφη – “writing, thing written; Scripture” Ø “Normally, in the NT the word denotes the OT. ” (R&R) 16

Verse 20: But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation “a matter of one’s own” [ι δι ας] – AGFS o ι διος – “one’s own” o “It was the mark of a false prophet to speak ‘his own thing’ of from himself. ” (R&R) “interpretation” [ε πιλυ σεως] – NGFS o η ε πι λυσις – “releasing, solving, explaining, interpreting. The word almost comes to mean inspiration. ” (R&R) o “The gen. (ablative) here indicates source. Peter is talking about the divine origin of Scripture, not about its proper interpretation. ” (R&R) o “It is the prophet’s grasp of the prophecy, not that of the readers that is here presented, as the next verse shows. ” (Robertson) 17

Verse 20: But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation This Verse has been used to support the view that only the Roman Catholic Church should interpret Scripture (false). This Verse has been used to support the view the Scripture interprets Scripture (true principle but not what this Verse says). “Not even the prophets themselves could claim to have that personal power of interpretation and insight, since the Scriptural passages themselves were given by the Holy Spirit’s working. ” (Vern Peterman) 18

Verse 21: for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. “for no” [ου γα ρ] – QN/CC o “The reason for the previous statement that no prophet starts a prophecy himself. He is not a self-starter. ” (Robertson) “by an act of human will” [θελη ματι α νθρω που] – NDNS/NGMS o το θε λημα – “will, choice, inclination, desire, pleasure” o ο α νθρωπος – human being; man o See Jer. 23: 16 -17 (false prophets) 19

Verse 21: for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. “was ever made” [η νε χθη ποτε ] – VIAP 3 S/Q o φε ρω – to carry; to be moved inwardly, prompted; to bear, i. e. bring forth, produce; to bring forward in a speech” Ø “The word was used of a ship carried along by the wind (s. Acts 27: 15, 17). ” (R&R) Ø Aorist = completed action o ποτε – “once, i. e. formerly, aforetime, at some time” “prophecy” [προφητει α] - NNFS o η προφητει α - prophecy 20

Verse 21: for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. “but” [α λλα ] – CC o α λλα – but (strong objection) “by the Holy Spirit” [υ πο Πνευ ματος ῾Αγι ου] – PG/NGNS/AGNS o υ πο – by, under o πνευ μα α γιον – Holy Spirit “moved” [φερο μενοι] – VPPPNMP o φε ρω – to carry; to be moved inwardly, prompted; to bear, i. e. bring forth, produce; to bring forward in a speech”; same as Verse 21 a o Lit. , ones being moved inwardly 21 o Present tense describes the action as it was in progress (R&R)

Verse 21: for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. “spoke” [ε λα λησαν] – VIAA 3 P o λαλε ω – to speak “from God” [α πο Θεου ] – PG/NGMS o α πο – from o ο Θεο ς - God “men” [ἄνθρωποι] – NNMP o ο α νθρωπος – human being; man o Verbal, plenary inspiration – that is each and every word was Godbreathed. o 2 Tim. 3: 16 22

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord 23