2 nd Century Rival Religions ProtoOrthodox Marcionites Ebionites

2 nd Century: Rival Religions • Proto-Orthodox • Marcionites • Ebionites • Gnostics 1

Pre-70 CE Non-Jewish Religions: Mithras, Isis, Dionysus Sadducees, Essenes, Zealots, Pharisees, John the Baptist, Jesus Movement Christ Movement 2

Post - 70 CE Non-Jewish Religions: Mithras, Isis, Dionysus Pharisees Rabbinic Judaism Jesus Movement Christ Movement 3

1. The Proto-Orthodox o A form of Christianity endorsed by some Christians of the 2 nd and 3 rd centuries (including the apostolic fathers such as Ignatius of Antioch, Irenaeus, Tertullian) which promoted doctrines that were declared “orthodox” in the 4 th and later centuries by the victorious Christian party. (Ehrman) (“Proto-Orthodox” is Bart Ehrman’s name for Paul’s Christ Movement and its successors who, in time, by the 4 th century, became the main form of Christianity. It avoids the use of such cumbersome terms as “the-form-of-early-Christianity-that-eventually-became-the-church. ”) 4

The Proto-Orthodox n Saw the religion through the eyes of Paul n Tends to refer to the Christ Movement and its successors reflected in “the apostolic fathers” (Ignatius of Antioch, Justin Martyr, Irenaeus, Tertullian) n Predominately Gentile n Probably thought of themselves as “mainstream” 5

The Proto-Orthodox Texts n Letters of Paul n In time, what became the 4 canonical gospels n Wrote treatises defending their point of view – Irenaeus, Tertullian, others. Called opponents “heretics” 6

The Proto-Orthodox n Probably numerically the largest segment of early Christianity n In time developed creeds, organizational structure, canon of the bible n Was the form of Christianity selected by Constantine to become the official religion of the Roman Empire – 4 th century n Suppressed its rivals after 325 CE 7

The Proto-Orthodox Why might a Proto-Orthodox position have appeal? 8

Some Blurring of Distinctions n Christ Movement/Proto-Orthodox o Not all abandoned all Jewish practices n Sabbaths, festivals n 10 Commandments n Shared facilities with Jewish congregations o Even as late as the 4 th century bishops are preaching sermons against Jewish practices amongst the “Proto-Orthodox” 9

2. The Marcionites n Marcion n History of the Marcionites o Movement grows out of Marcion’s teachings o Established congregations – Eastern Mediterranean o Lasted 2 -3 centuries. Problem: required celebacy 10

The Marcionites Texts n Letters of Paul (edited) n Gospel of Luke (edited) – thought it was written by Paul n NO Old Testament/Hebrew Bible n NO other sacred writings…certainly not Gospel of Matthew, Letter of James n Marcion’s writing: Antithesis n First to propose a “canon” 11

Marcionites Beliefs n n God of this world not the real God Jesus not a Messiah Old Testament not reliable Disciples and family of Jesus misunderstood Jesus. Hence the need for Paul 12

Marcionites n Jesus: o divine (only appeared to be human) o Jesus: a liberator of humanity from ignorance n Stereotyped Judaism as a religion of harsh law; his Movement as one of love, compassion 13

Marcionites Question Why might this religion appeal? 14

3. Gnostic Christianity History Origins? Predominately Gentile, well educated Scattered around the Mediterranean Probably the second largest clustering of early Christians n Not a unified movement – structure, beliefs, texts all differed n Suppressed in the 4 th century by what had become by then Orthodox Christianity n n 15

Gnostic Christianity Texts n Gospel of Thomas n Apocryphon of John Many others – n Gospel of Mary n Book of Thomas n Gospel of Philip n Almost 50 different texts from Nag Hammadi 16

Nag Hammadi 17

Gnostic Christianity Beliefs Knowledge of the self = gnosis Jesus: a guide to self-knowledge Kingdom of God: finding authentic reality This world: a prison, ruled by an evil ignorant deity n God-beyond-God (sent Jesus to free us from ignorance) n n 18

Gnostic Christianity Practices n Gender irrelevant n Not Torah-observant n Loosely knit collection of congregations, differing in practices, beliefs and texts n Aroused the ire of proto-Orthodox groups – e. g. Irenaeus 19

4. The Ebionites History n Under James 30 -62 n Jerusalem; Israel n Missions into the Diaspora – shadowed Paul n Treat “Jesus Movement/Ebionites” as one continuous movement 20

Ebionites – History (continued) o Outlook Jesus human Jesus a teacher (rabbi) Jesus the expected Messiah Followers of Jesus must follow Torah, even Gentile converts o [prior to 70] Jesus Movement: good rapport with Pharisees, Essenes, Zealots. Not with Sadducees (high priest) o Considered themselves to be the original, true, authentic movement that followed the teachings and practices of Jesus, their rabbi o o 21

Ebionites – History (continued) o James killed 62 CE o Successor: Simon (Simeon) – to early 100’s o See James Tabor, The Jesus Dynasty (2006) 22

Ebionites – History (continued) o Impact of 70 CE o Loss of Temple o Rise of Rabbinic Judaism o Questions for the Jesus Movement n Direction? n Relation to mainstream Judaism? n Relation to the congregations of the Christ? o Council of Yavneh (Jamnia): sages reconstruct Judaism 23

Ebionites – History (continued) n In time, Jesus Movement become known as the Ebionites, Nazarenes n Sometimes spoken of in books today as “Jewish Christianity” or “Christian Judaism” -- anachronistic 24

Ebionites: History (continued) o In time, became separated from BOTH Judaism AND Christ Movement n Judaism: added a 19 th “blessing” to the Amidah or Shemoneh Esrei [and for slanderers (or sectarians) let there be no hope…] n Reasons: Jesus Movement/Ebionites tainted by fellow-travelers, the Christ Movement people: o Non torah observant o Belief in Jesus as a divine being 25

Ebionites – History (continued) o In time, became viewed as heretical o Survived until the Islamic conquest of the Middle East. n Absorbed into Islam n Is this where Islam derived its view of Jesus? n Where have all the Ebionites gone? 26

Jesus Movement/Ebionites - Texts Matthew – parts Letter of James Didache Gospel of the Hebrews Gospel of the Nazareans Gospel of the Ebionites The “Letter of Peter to James” and its “Reception” n The Homilies of Clement n n n n 27

Ebionites - Beliefs n The Community o Original true form of the religion of Jesus o Rejected Paul’s approach as pagan n View of Jesus o o Human Teacher/rabbi Resurrected Messiah 28

Ebionites - Beliefs o Liturgy – from The Didache o o Context: a meal Order of service Confession – pure sacrifice [of the self] Compare The Didache with: n Jewish blessings, beginning of the Sabbath n Paul’s meal 29

Ebionites - Beliefs Jewish Blessings o Blessed art thou, O Lord our God, Ruler of the Universe, who creates the fruit of the vine Didache o We give thanks, our Father, for the holy vine of David, which you have made known to us through Jesus your child. To you be the glory for ever. 30

So Wine = ? o We give thanks, our Father, for the holy vine of David, which you have made known to us through Jesus your child. To you be the glory for ever. o Wine = the new David (the messianic king, i. e. Jesus) 31

Ebionites -- Beliefs Jewish Blessings o Blessed are thou, O Lord our God, Ruler of the Universe, who brings forth bread from the earth Didache o We give you thanks, our Father, for the life and knowledge that you make known to us through Jesus your child. To you be the glory forever 32

So: bread = ? o We give you thanks, our Father, for the life and knowledge that you make known to us through Jesus your child. To you be the glory forever o Bread = the life and teachings of Jesus 33

Ebionite – Beliefs (continued) Didache o As this fragment of bread was scattered upon the mountains and was gathered to become one, so may your church be gathered together from the ends of the earth into your kingdom. For the glory and the power are yours through Jesus Christ forever. 34

So…. How would you characterize the liturgy in the Didache? 35

Ebionites – Beliefs (continued) Note: Didache n Wine first; then bread (= Jewish order for welcoming the Sabbath) n Prayers represent an adaptation of the Jewish prayers n Is a meal n Focuses on the life, teachings and Messianic lineage of Jesus. Does not focus on Jesus death/resurrection 36

Ebionite – Beliefs (continued) o Compare Paul: n 1 Corinthians 11: 23 ff o …that the Lord Jesus on the night when he was betrayed, took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me. ” 37

Ebionites – Beliefs (continued) o Paul: 1 Corinthians 11: 23 ff o In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me. For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” 38

So …. how does the liturgy in the Didache differ from 1 Corinthians? 39

So: how does the Didache differ from 1 Corinthians? Didache Wine first; then bread (according to Jewish custom) Wine = the Davidic Messiah Bread =life, teachings of Jesus 1 Corinthians Bread first; then wine Bread = body of Christ Wine = blood of Christ 40

Questions n Two meals o One reflective of the Jesus Movement o One reflective of the Christ Movement n Questions o Which one is more authentic? o Is Paul’s version at all likely? n n Paul attributes his version to Jesus. But some have raised questions, e. g. Hyam Maccoby’s book on Paul. Would any Jewish teacher have encouraged his followers to “drink blood”? Torah forbids drinking blood and requires the slaughter of animals in such a way that blood is drained from the animal. See Lev. 7: 26 -27; Lev. 17: 10 -14 41

Ebionites Why would the Ebionite position have appeal? 42

Problems for the Ebionites Question Why did the Jesus Movement/Ebionites not become the main Christian movement? n Political problems in the Middle East 66 -70, 132135 CE n Problems relating to mainstream Judaism, itself in the process of reformation n Problems regarding converts 43

So: Many Choices n Among what-became-Christianity n n n Ebionites Proto-Orthodox Marcionites Gnostics And many others n Judaism n Many Roman cults n Philosophical Movements 44

Around 150 CE Non-Jewish Religions: Mithras, Isis, Dionysus Rabbinic Judaism Jesus Movement/ Ebionites Gnostics Marcionites Christ Movement/ Proto-Orthodox 45